A briefe institution of the common places of sacred divinitie. Wherein, the truth of every place is proved, and the sophismes of Bellarmine are reprooved. Written in Latine, by Lucas Trelcatius, and Englished by Iohn Gawen, minister of Gods word.

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Title: A briefe institution of the common places of sacred divinitie. Wherein, the truth of every place is proved, and the sophismes of Bellarmine are reprooved. Written in Latine, by Lucas Trelcatius, and Englished by Iohn Gawen, minister of Gods word.
Author: Trelcatius, Lucas.
Publication: London :: Imprinted by T. P[urfoot] for Francis Burton, dwelling in Paules Church-yard, at the signe of the Greene Dragon,; 1610.
Rights/Permissions: This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further information or permissions.
Subject terms: Bellarmino, Roberto Francesco Romolo, -- Saint 1542-1621 -- Early works to 1800.; theology, Doctrinal -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A13952.0001.001
Cite this Item: "A briefe institution of the common places of sacred divinitie. Wherein, the truth of every place is proved, and the sophismes of Bellarmine are reprooved. Written in Latine, by Lucas Trelcatius, and Englished by Iohn Gawen, minister of Gods word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A13952.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.

Pages

II.

THe coessence is of the natures, not of the person: for Christ is not a∣nother of (or from) the Father, and a∣nother, of, (or from) the Virgine, accor∣ding to the person: but another of the Father, and another of the Virgine, ac∣cording to the natures, because accor∣ding to the divine Nature, he is co∣essentiall with the Father, but according to the humane, coessentiall with the Virgine.

Ioh. 2.19. Ans. The conclusion from the Natures to the person is of no force: for the person of Christ is not called the Temple, but his Manhood; in which the Godhead dwelt bodily.

Heb. 7.3. The Nativity of Christ is two-fold: the one without Mother, according to the divine nature: the o∣ther without Father, according to the humane: and both were vnited in the one and the selfe same Subject.