A briefe institution of the common places of sacred divinitie. Wherein, the truth of every place is proved, and the sophismes of Bellarmine are reprooved. Written in Latine, by Lucas Trelcatius, and Englished by Iohn Gawen, minister of Gods word.

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Title: A briefe institution of the common places of sacred divinitie. Wherein, the truth of every place is proved, and the sophismes of Bellarmine are reprooved. Written in Latine, by Lucas Trelcatius, and Englished by Iohn Gawen, minister of Gods word.
Author: Trelcatius, Lucas.
Publication: London :: Imprinted by T. P[urfoot] for Francis Burton, dwelling in Paules Church-yard, at the signe of the Greene Dragon,; 1610.
Rights/Permissions: This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further information or permissions.
Subject terms: Bellarmino, Roberto Francesco Romolo, -- Saint 1542-1621 -- Early works to 1800.; theology, Doctrinal -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A13952.0001.001
Cite this Item: "A briefe institution of the common places of sacred divinitie. Wherein, the truth of every place is proved, and the sophismes of Bellarmine are reprooved. Written in Latine, by Lucas Trelcatius, and Englished by Iohn Gawen, minister of Gods word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A13952.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.

Pages

III.

OF Defects, which indeed, are Pri∣vatiuely so called, some are repug∣nant to perfection, in themselues to be shunned and condemned: some are common to all, in themselues, indeede to bee shunned, by the will of nature, yet not condemned. Lastly, some are Personall, according to the manner of every Individuum: of the first, Christ had no experience: the second, because they are Essentiall, and naturall defects of man corrupt, Christ tooke them all on himselfe: of the third, the matter is doubtfull.