I.
THe Testimonies of Scripture, doe not proue, or confirme the Veri∣ty
A briefe institution of the common places of sacred divinitie. Wherein, the truth of every place is proved, and the sophismes of Bellarmine are reprooved. Written in Latine, by Lucas Trelcatius, and Englished by Iohn Gawen, minister of Gods word.
About this Item
- Title
- A briefe institution of the common places of sacred divinitie. Wherein, the truth of every place is proved, and the sophismes of Bellarmine are reprooved. Written in Latine, by Lucas Trelcatius, and Englished by Iohn Gawen, minister of Gods word.
- Author
- Trelcatius, Lucas.
- Publication
- London :: Imprinted by T. P[urfoot] for Francis Burton, dwelling in Paules Church-yard, at the signe of the Greene Dragon,
- 1610.
- Rights/Permissions
-
This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further information or permissions.
- Subject terms
- Bellarmino, Roberto Francesco Romolo, -- Saint 1542-1621 -- Early works to 1800.
- theology, Doctrinal -- Early works to 1800.
- Link to this Item
-
http://name.umdl.umich.edu/A13952.0001.001
- Cite this Item
-
"A briefe institution of the common places of sacred divinitie. Wherein, the truth of every place is proved, and the sophismes of Bellarmine are reprooved. Written in Latine, by Lucas Trelcatius, and Englished by Iohn Gawen, minister of Gods word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A13952.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.
Pages
Page 529
of the distinction, according to the mind of the adversary. Not the First, Mat. 5. for hee treateth of the inequa∣lity, not onely of sinnes, but also of punishments, by an allusion to civill, or politicke punishments. Not the Second, Mat. 23. for hee treateth of the nature of Hypocrites, who being carefull in small matters, doe openly neglect the chiefest things, and make not a diffe∣rence betweene those things, which by themselues, and alwayes are necessary; and those, whereof not the want, but the contempt doth make vs guilty (or culpable.) Not the Third, Luc. 6. for he treateth of them, who hunt after prayse, by the reprehending of others, but doe neyther know, nor reproue themselues: being in others very quicke sighted, but in themselues blind. Not the Fourth, Luc. 12. for hee speaketh of the duety of loue towardes our neighbour, whereby wee are bound af∣ter the example of Gods goodnesse to forgiue even the least sinnes. Not the Fift, 1. Cor. 3. for hee speaketh of do∣ctrine,
Page 530
and the manner of teaching, & that by a supposition applyed to the Doctors of the Corinthians. Not the Sixt, Iac. 1. for hee speaketh of the degrees of sinnes, which are three, Viti∣ousnesse, a vitious motion, and vitious action. And of all these, Death is made the reward (or wages). Not the two Last, Math. 12. for hee speaketh of the nature of Sinnes, even the least or lightest: for which notwithstanding, we are presented guilty before God. Eph. 5. because both the heavinesse of sinnes, and the effect of the same, are expounded Synecdochically.