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¶ The right practice, proceedings, and lawes of Armes.
CHAP. I. What causes make warres iust or vniust, and what are the effectes of lawfull warres, and what solemnities or circumstances are to be considered in defiance of our enemies, and first attempts of warres.
IT is needelesse (as I suppose) to dispute, whether it be lawfull, either for Christian Princes to make warres, or for christians to serue in warres. Those that thinke it vnlaw∣full, as men deuoyd of iudgement in religion and state, are declared long since to be both heretical, and phrenetical persons. The law∣fulnes there of is apparent, for that most godly and religious princes, as Iosuah, Dauid, Iehosaphat, Iudas Macabeus were great warriers, & their warres so allowed, that the spirit of God calleth them the warres, or battels of the Lord, neither was the same altered by Christes comming, as the Anabaptists dreame. The holya Apostle sheweth, that the Magistrate carrieth not the sword in vaine. But he should carry it in vaine, if hee might not as lawfully repell publike force, as he may punish therewith priuate wrongs. Iohn Baptist when the souldiers came vnto him, he exhorted them not to giue ouer their manner of liuing, but to con∣tent themselues with their wages, & to do wrong to no mau,b Cor∣nelius the Centurion notwithstanding his souldiers profession, hath a notable testimony of the holie Ghost, to be a man that feared God: and if he had not beene such; hee had not receiued the holie Ghost. The true seruants of God (sayth S.c Augustine) make warres, that the wicked may be restrained, and goodmen be relieued. Beside this, what state in this notable corruption, & malice of mens nature could endure any time, if warres against violent persons were vn∣lawfull?