Answer.
The morall lawe is of larger extent then the lawe of nature: the lawe of nature in strict signification is onely
The reuenue of the Gospel is tythes, due to the ministerie of the word, by that word. Written by Foulke Robartes Batchelour of Diuinitie.
About this Item
- Title
- The reuenue of the Gospel is tythes, due to the ministerie of the word, by that word. Written by Foulke Robartes Batchelour of Diuinitie.
- Author
- Robartes, Foulke, 1580?-1650.
- Publication
- [Cambridge] :: Printed by Cantrel Legge printer to the Vniuersitie of Cambridge,
- 1613.
- Rights/Permissions
-
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- Subject terms
- Tithes -- Early works to 1800.
- Link to this Item
-
http://name.umdl.umich.edu/A10796.0001.001
- Cite this Item
-
"The reuenue of the Gospel is tythes, due to the ministerie of the word, by that word. Written by Foulke Robartes Batchelour of Diuinitie." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A10796.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.
Pages
Page 106
that common equitie whose principles are engrauen in our nature, so as by the very instinct of nature we doe discerne the same in some measure: of which sort are these, Thou shalt worship one God: Thou shalt honour thy fa∣ther and mother: Thou shalt not kill, &c. But the morall law comprehendeth all these naturall precepts, and also some other positiue commandements giuen by God to continue, not for a time, as the ceremonialls, and iudici∣alls, but for euer: of this kind is the fourth commaunde∣ment, for a set day in euery weeke, to be consecrated to the solemne worship of Almightie God: such also was the prohibition of cating the forbidden fruite, and such is this law of tythes: Morall, because ordained of God without limitation, to continue to the end of the world: but not natural in that st••••ctnesse of signification, because the light of nature doth not discouer it in this determi∣ned number.