The substance of Christian religion soundly set forth in two bookes, by definitions and partitions, framed according to the rules of a naturall method, by Amandus Polanus professor of diuinitie. The first booke concerneth faith. The second concerneth good workes. The principall pointes whereof are contained in a short table hereunto annexed. Translated out of Latin into English by E.W.

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Title
The substance of Christian religion soundly set forth in two bookes, by definitions and partitions, framed according to the rules of a naturall method, by Amandus Polanus professor of diuinitie. The first booke concerneth faith. The second concerneth good workes. The principall pointes whereof are contained in a short table hereunto annexed. Translated out of Latin into English by E.W.
Author
Polanus von Polansdorf, Amandus, 1561-1610.
Publication
Imprinted at London :: By R. F[ield] for Iohn Oxenbridge dwelling in Paules churchyard, at the signe of the Parrot,
1595.
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Subject terms
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A09819.0001.001
Cite this Item
"The substance of Christian religion soundly set forth in two bookes, by definitions and partitions, framed according to the rules of a naturall method, by Amandus Polanus professor of diuinitie. The first booke concerneth faith. The second concerneth good workes. The principall pointes whereof are contained in a short table hereunto annexed. Translated out of Latin into English by E.W." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A09819.0001.001. University of Michigan Library Digital Collections. Accessed June 11, 2024.

Pages

Hitherto we haue spoken of alies by nature or by bloud: now of allies by mariage.

* 1.1Alies by marriage, are kinsefolks, of one of the married parties, by reason of the mari∣age contracted betwixt him and the party neare to him in bloud. As Dauid is nothing a kinne vnto Ionathan, but because he mari∣ed the sister of Ionathan to wife, now he is become the kinsman of Ionathan.

Affinity therefore is a nearinesse of per∣sons, which mariage maketh betweene one maried party, and those that are neare in bloud to the other party maried also.

By how many degrees is my kinsman

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by bloud, by so many degrees his wife is my kinswoman by mariage: as two brethren are ioyned in the first degree of consanguinity: therefore the wife of my brother is ioyned to me in the first degree of affinity.

The forbidding of wedlocke in the first degree of affinity belongeth to the law of na∣ture. Therefore Herod when he maried He∣rodias his brother Philips wife, committed incest, because Herodias was ioyned to He∣rod in the first degree of affinity.

HEROD.
  • Herod.
  • Philip whose wife was Herodias.

So Ruben also sinned, because hee defiled the bed of his father Iacob.

Iacob.

Ruben. his stepmother Bala.

Therefore Ruben touched or knew his stepmother in the first degree of affinity.

* 1.2Affininity is not extended very farre, for my kinsmen in bloud are not kinne to my wifes cousins in bloud. I ought to abstain frō my wifes kinsewoman by bloud, and my kinsefolkes by bloud ought to abstaine from my wife, but yet not from my wifes kinse∣folkes by bloud. Wherefore two brethren may marrie with two sisters, for they are not hindered by affinitie. The father & the sonne

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may marrie the mother and the daughter.

Notes

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