The substance of Christian religion soundly set forth in two bookes, by definitions and partitions, framed according to the rules of a naturall method, by Amandus Polanus professor of diuinitie. The first booke concerneth faith. The second concerneth good workes. The principall pointes whereof are contained in a short table hereunto annexed. Translated out of Latin into English by E.W.

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Title
The substance of Christian religion soundly set forth in two bookes, by definitions and partitions, framed according to the rules of a naturall method, by Amandus Polanus professor of diuinitie. The first booke concerneth faith. The second concerneth good workes. The principall pointes whereof are contained in a short table hereunto annexed. Translated out of Latin into English by E.W.
Author
Polanus von Polansdorf, Amandus, 1561-1610.
Publication
Imprinted at London :: By R. F[ield] for Iohn Oxenbridge dwelling in Paules churchyard, at the signe of the Parrot,
1595.
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Subject terms
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A09819.0001.001
Cite this Item
"The substance of Christian religion soundly set forth in two bookes, by definitions and partitions, framed according to the rules of a naturall method, by Amandus Polanus professor of diuinitie. The first booke concerneth faith. The second concerneth good workes. The principall pointes whereof are contained in a short table hereunto annexed. Translated out of Latin into English by E.W." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A09819.0001.001. University of Michigan Library Digital Collections. Accessed June 11, 2024.

Pages

So much concerning the brideling of pride: now concerning the brideling of anger.

The brideling of anger, is either a desire of cō∣cord & mildnes, or long sufferāce & quietnes.

The desire of concord is a brideling of an∣ger, by which we endeuour as much as in vs lieth, to embrace & haue peace with all men. To the same vertue it belōgeth to turne away and remoue the causes & occasiōs of offences,

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discords and hatreds, amongst vs or others.

Also to part from a mans owne right.

Also to restore or set concord betweene those that are at variance. Matt. 18.15.

Also not to reuenge an iniury offered or done. Matth. 18.15.

To the desire of concord is contrary an vn∣iust reioycing or troublesomnesse, giuing or taking occasions of troubles and contentions with others.

Mildnesse, is a bridling of anger,* 1.1 by which we deale gently, and without disordered af∣fections with others.

To it is contrary cockering and wrath.

* 1.2Long sufferance, is a bridling of anger, by which we bridle the preposterous desire of reuenge. And to this is contrary, slownes & desire of reuenge.

Quietnes, is a bridling of anger,* 1.3 by which we are made easie to pardon iniuries and mu∣tuall offences. Matth. 18.21.

To it is contrary lightnesse and implaca∣bilitie, or a mind that can not be pacified.

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