The substance of Christian religion soundly set forth in two bookes, by definitions and partitions, framed according to the rules of a naturall method, by Amandus Polanus professor of diuinitie. The first booke concerneth faith. The second concerneth good workes. The principall pointes whereof are contained in a short table hereunto annexed. Translated out of Latin into English by E.W.

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Title
The substance of Christian religion soundly set forth in two bookes, by definitions and partitions, framed according to the rules of a naturall method, by Amandus Polanus professor of diuinitie. The first booke concerneth faith. The second concerneth good workes. The principall pointes whereof are contained in a short table hereunto annexed. Translated out of Latin into English by E.W.
Author
Polanus von Polansdorf, Amandus, 1561-1610.
Publication
Imprinted at London :: By R. F[ield] for Iohn Oxenbridge dwelling in Paules churchyard, at the signe of the Parrot,
1595.
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Subject terms
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A09819.0001.001
Cite this Item
"The substance of Christian religion soundly set forth in two bookes, by definitions and partitions, framed according to the rules of a naturall method, by Amandus Polanus professor of diuinitie. The first booke concerneth faith. The second concerneth good workes. The principall pointes whereof are contained in a short table hereunto annexed. Translated out of Latin into English by E.W." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A09819.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.

Pages

Thus farre concerning the secret motion of the w••••••: now oncerning the gouerning of all wo dly or humane actions.

* 1.1The gouerning of all humane actions is a worke of Gods speciall prouidence, where∣by he doth alwayes so gouerne all the actions of men, as pleaseth him.

The parts thereof are the direction of the actions, and the restraint of the wicked.

The direction of the actiōs is the worke of Gods speciall prouidēce, by which God doth so gouerne the actiōs of mē, that they should be able to do nothing, but that which he hath already decreed with himselfe, neither after a∣ny other sort thē that which he hath decreed, that he might also direct it to a good end. Rom. 9.17. and. 11.11.1. Cor. 11.19. Phil. 1.12.2. Thess. 2.11.12. Reuel. 17.17.

The restraint of the wicked, is the worke of Gods speciall prouidence, whereby God doth determine, and limit as it were the pow∣er of the wicked mē, that they should be able to do no more then God suffereth them.

Notes

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