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Of the friendshyppe of Kynges. The xlix. Dialogue.
I Haue wonne the friendshyp of Kynges.
True friendshyp among men is rare, and thou fanciest to thy selfe that thou hast wonne the friendshyp of Kynges, whom the ex∣cellencie of their estate, & the loftinesse of theyr minde, maketh them cōmonly the contemners of theyr inferiors.
I am beloued of kynges.
I perceyue then that thou carest not for thy soule, vertue, fame, quietnesse, rest, & securitie: for the fashion of most kyngs is wel knowne, they scarcely loue any, but suche as settyng al other thynges apart, wyll make them selues the bondslaues and ministers of theyr crueltie, lust, and auarice. And therefore, yf thou be beloued of Kynges, there is no enquy∣ryng farther of thee, thou litle carest for thy selfe.
It is by meanes of my goodnesse and vertue that I am beloued of Kynges.
What answerest thou then to Salust? For Kynges, sayth he, are more suspitious of good men, then of euyll, and alwayes they stand in feare of other mens vertues.
In re∣spect of good qualities, I am beloued of my Prince.
Of what qualities, I pray you: Haukyng, or Huntyng? Concer∣nyng these I reprooued thee in a certayne discourse not long since, of warfare, whereof we disputed last: Which vnlesse it be commended by large bloodshed, and great daungers, it deser∣ueth not the name of warfare, but of warlie cowardice, not onely in the iudgment of kynges, but also of the common people.
The kyng loueth me for my conditions sake.
It is for thy vanitie, or daunger: or perhaps for some crimes that are in thee, murder, poysonyng, vauderie, treason, flatterie, & lying, comman plagues, whiche dayly custome in thee excuseth, and vr∣banitie commendeth: For these be the most fyttest meanes to wyn the good wyl of some kynges, to whom there is nothyng more hateful then vertue & learning. By these therfore there is no hope to purchase theyr fauour, which are rather the cause of their hatred: thus is peace confirmed betweene wysedome and for∣tune.
I am a great man with the kyng.
Art