Rhemes against Rome: or, The remoouing of the gagg of the new Gospell, and rightly placing it in the mouthes of the Romists, by the Rhemists in their English translation of the Scriptures. Which counter-gagg is heere fitted by the industrious hand of Richard Bernard ...

About this Item

Title
Rhemes against Rome: or, The remoouing of the gagg of the new Gospell, and rightly placing it in the mouthes of the Romists, by the Rhemists in their English translation of the Scriptures. Which counter-gagg is heere fitted by the industrious hand of Richard Bernard ...
Author
Bernard, Richard, 1568-1641.
Publication
At London :: Imprinted by Felix Kingston, for Ed. Blackmore, and are to be sold at his shop at the great south doore of Pauls,
1626.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Heigham, John. -- Gagge of the new Gospel -- Controversial literature -- Early works to 1800.
Heigham, Roger.
Catholic Church -- Controversial literature -- Early works to 1800.
Bible. -- English -- Versions. -- Douai -- Controversial literature -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A09287.0001.001
Cite this Item
"Rhemes against Rome: or, The remoouing of the gagg of the new Gospell, and rightly placing it in the mouthes of the Romists, by the Rhemists in their English translation of the Scriptures. Which counter-gagg is heere fitted by the industrious hand of Richard Bernard ..." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A09287.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Confuted by their owne Bible.

1. IT teacheth, that the Scriptures were written to all sorts: the bookes of Moses to all Israel, Deut. 31. 91 9, 22, 30, 32. So the Prophets, Psalmes, and Historicall bookes, and all these were commended to the Churches keeping, Rom. 3. 2. Act. 7. 38. We see in the new Testament, some bookes written to noble Personages, Luk 1. Act 1. to Ladies, 2. Ioh. ver. 1. to Bishops and Deacons, Phil. 1. 1. to Pastors ouer Congrega∣tions, Reuel. 1. 11. and 2. & 3. to old men, 1. Ioh. 2. 14. to yong men, 1. Ioh. 2. 13, 14. yea generally to all the Saints, Rom 1. 7. 1. Cor. 1 2. As the generall Epistles of Iames, Peter, Iohn, and Iude do witnesse.

2. It teacheth, that they were written for the benefit and guiding of all sorts: for kings, Deut. 17 18 19. Iosh. 1. 8. for Elders, and Magistrates of the people, Deut. 31. 9. and for o∣thers to make vse of, Pro. 1. 4.

3. It teacheth, that the reading, searching, and attending to them, was commended to all sorts without any exception, Deut. 30. 10. Iosh. 23. 6. Ioh. 5 39 2. Pet. 1. 19. Eph. 6. 17. Reuel. 1. 3.

4. It teacheth, that they were commanded to be read vnto all sorts, Deut. 31. 11, 12. Ier. 36. 6, 10. Col. 4. 16. 1. Thess. 5. 27. and so were read to them, Exod. 24. 7. Iosh. 6. 34, 35. Neh. 8. 2 3. and 2. Chron. 34. 30. Act. 13. 15. and 15. 21.

5. It sheweth vs, that they were read of all sorts, and neuer reproued for any euill in them; as of Iosias, 2. Chron. 34. 30. of the noble Eunuch, Act. 8. 32. of the noble Bereans, Act. 17. 11. of godly women, as Lois, and Eunice, trayning vp Timothy from his child-hood therein, 2. Tim. 1. 5. with 3. 15. It is cleare therefore by their owne Bible, that all and euery one might reade Scriptures, that could and would reade them, and that

Page 45

without hinderance.

The Papists are farre from Moses spirit; who wished from his heart, that all the Lords people could prophesie, Num. 11. 29. But they that do euill, hate therefore the light, and will not permit people to come vnto it, lest thereby their deeds be re∣proued, Ioh. 3. 20.

Do you have questions about this content? Need to report a problem? Please contact us.