A double catechisme one more large, following the order of the common authorized catechisme, and an exposition thereof: now this second time published: the other shorter for the weaker sort: both set forth for the benefit of Christian friends and wel-willers. By Richard Bernard, Master of Arts, and preacher of Gods word at Worsop in Nottingham-shire.

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Title: A double catechisme one more large, following the order of the common authorized catechisme, and an exposition thereof: now this second time published: the other shorter for the weaker sort: both set forth for the benefit of Christian friends and wel-willers. By Richard Bernard, Master of Arts, and preacher of Gods word at Worsop in Nottingham-shire.
Author: Bernard, Richard, 1568-1641.
Publication: Cambridge :: Printed by Iohn Legate,; 1607.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Church of England -- Catechisms.
Link to this Item: http://name.umdl.umich.edu/A09077.0001.001
Cite this Item: "A double catechisme one more large, following the order of the common authorized catechisme, and an exposition thereof: now this second time published: the other shorter for the weaker sort: both set forth for the benefit of Christian friends and wel-willers. By Richard Bernard, Master of Arts, and preacher of Gods word at Worsop in Nottingham-shire." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A09077.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

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Q. Hovv can our soules be sinfull, that come not by propagation, but by inspiration?

A. 1. For that his soule was deputie for all soules of men naturally begotten. 2. Because man sinned, and man, is not man, before body & soule be knit together, which being conioyned, become together, as man, partaker of mans fal & corruptiō