The vnmasking of all popish monks, friers, and Iesuits. Or, A treatise of their genealogie, beginnings, proceedings, and present state. Together with some briefe obseruations of their treasons, murders, fornications, impostures, blasphemies, and sundry other abominable impieties. Written as a caueat or forewarning for Great Britaine to take heed in time of these romish locusts. By Lewis Owen.

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Title
The vnmasking of all popish monks, friers, and Iesuits. Or, A treatise of their genealogie, beginnings, proceedings, and present state. Together with some briefe obseruations of their treasons, murders, fornications, impostures, blasphemies, and sundry other abominable impieties. Written as a caueat or forewarning for Great Britaine to take heed in time of these romish locusts. By Lewis Owen.
Author
Owen, Lewis, 1572-1633.
Publication
London :: Printed by I[ohn] H[aviland] for George Gibs, and are to be sold a [sic] his shop at the signe of the Flower-de-Luce in Popes head Alley,
1628.
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Subject terms
Catholic Church -- England -- Controversial literature -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A08690.0001.001
Cite this Item
"The vnmasking of all popish monks, friers, and Iesuits. Or, A treatise of their genealogie, beginnings, proceedings, and present state. Together with some briefe obseruations of their treasons, murders, fornications, impostures, blasphemies, and sundry other abominable impieties. Written as a caueat or forewarning for Great Britaine to take heed in time of these romish locusts. By Lewis Owen." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A08690.0001.001. University of Michigan Library Digital Collections. Accessed June 19, 2024.

Pages

Page 23

Of the Cruciferi, or Crucigeri, or the Cruched Friers.

THis Order of Friers is more ancient than all the former Orders, if ye will beleeue them. For they say, that Cli∣tus, Saint Peters Disciple, and the third Bishop of Rome af∣ter him, was warned by an Angell to build for them a house to entertaine all those that fled thither for the Christian Re∣ligion sake: which he with all speed performed, so that in a short time, many godly men repaired thither and were en∣tertained, who for many yeeres afterwards bare a Crosse in their hands in memoriall of the death and passion of our Sauiour. A thing vnlike to be true, that Clytus should bee warned by an Angell to build a house for a company of la∣zie Friers, to entertaine all those that fled to Rome for the Christian Religion sake; whereas the very name of Monks or Friers was not then, or many hundred yeeres after ei∣ther knowne or heard of in the Church of God. And with∣all, the persecution was then so great in Rome, that the Saints themselues were constrained to forsake the City, and therefore it is not credible that other Christians should re∣paire thither for reliefe and succour in their distresse and per∣secution.

There are others of opinion, that one Cyriacus Patriarch of Ierusalem, (and he whom they report to haue shewed S. Helen, Constantine the Great's Mother, where the Crosse was whereon our blessed Sauiour was crucified) was the first that instituted this order in memoriall of the inuention of the Crosse: and that hee gaue order that these Monks should euer afterwards carry a Crosse in their hands. And that this Cyriacus was afterwards martyred by Iulian the Apostata, and therefore their Order became almost extin∣guished. But Pope Innocentius the third, about the yeere

Page 24

1215. did reuiue it againe, and euer since it hath flourished. And Pope Pius the second commanded them to weare a skie colour Habit. But now this Order of Friers weare a Crosse of red cloth or Scarlet fixed to their Habit on their brest, and weare blacke. * 1.1 These Friers doe likewise liue by their Lands and Reuenues. They had a Monastery hereto∣fore at Tower-hill, where you may see the ruines of it; and that place is called by their names to this day. Their first comming into England was in the yeere 1244. and their first Cloister was at Colchester.

Notes

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