The booke of common prayer, and administration of the sacraments and other rites and ceremonies of the Church of England.

About this Item

Title: The booke of common prayer, and administration of the sacraments and other rites and ceremonies of the Church of England.
Author: Church of England.
Publication: Imprinted at London :: By Robert Barker, printer to the kings most excellent Maiestie,; Anno 1603.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Church of England. -- Book of common prayer -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A05983.0001.001
Cite this Item: "The booke of common prayer, and administration of the sacraments and other rites and ceremonies of the Church of England." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A05983.0001.001. University of Michigan Library Digital Collections. Accessed June 4, 2024.

Pages

The x. Sunday after Trinitie.

The Collect.

Let thy mercifull eares, O Lorde, bee open to the prayers of thy humble seruants: And that they may obtaine their petitions, make them to aske such thing as shall please thee, through Iesus Christ our Lord.

The Epistle.

COncerning spirituall things, * 1.1 brethren, I would not haue you ignorant. Ye know that yee were Gentiles, and went your wayes vnto dumbe images, even as yee were led. Wherefore I declare vnto you, that no man speaking by the spirite of God, defieth Ie∣sus. Also no man can say that Iesus is the Lord, but by the holy Ghost. There are diversities of gifts, yet but one spirit. And three are differences of administrati∣ons, and yet but one Lord. And there are differences of administrati∣ons, and yet but one Lord. And there are diuers manners of operations, and yet but one God, which worketh all in all. The gift of the spirit is giuen to euery man to edifie with∣all. For to one is giuen, through the spirite, the vtterance of wisedome, to another is giuen the vtterance of knowledge

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by the same spirite, to another is giuen faith by the same spi∣rite, to another the gift of healing by the same spirite, to ano∣ther power to doe miracles, to another to prophesie, to ano∣ther iudgement to discerne spirits, to another diuers tongues, to another the interpretation of tongues: And these all wor∣keth the selfe same spirit, diuiding to euery man a seuerall gift, euen as he will.

The Gospel.

AND when hee was come neere to Hierusalem, * 1.2 hee behelde the citie, & wept on it, saying, If thou had∣dest knowen those thinges which belong vnto thy peace, euen in this thy day, thou wouldest take heed: but nowe are they hid from thine eyes. For the dayes shal come vnto thee, that thine enemies shall cast a banke about thee, & compasse thee round, and keepe thee in on euery side, and make thee euen with the ground, and thy children which are in thee: And they shall not leaue in thee one stone vpon another, because thou knowest not the time of thy visitation. And he went into the Temple, & began to cast them out that sold therein, and them that bought, saying vnto them, It is written, My house is the house of prayer, but yee haue made it a denne of theeues. And hee taught dayly in the Temple.

Notes

* 1.1

1. Cor. 12.1.

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* 1.2

Luke 19.41.

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