VVednesday before Easter.
The Epistle.
WHere as is a Testament, there must also (of necessity) be the death of him that maketh the Testament. For the testament taketh authority when men are dead: For it is yet of no value, as long as he that maketh the Testament is aliue. For which cause also, neither the first Testa∣ment was ordeined without blood. For when Moses had declared al ye cōmandemēts to al the people, according to the Law, he took the blood of Calues & of Goates, with water & purple wooll, and hysoye, & sprinkled both the booke & al the people, saying, This is the blood of the Testament which God hath appoin∣ted vnto you. Moreouer, he sprinkled the tabernacle wt blood also, and all the ministring vessels. And almost all things are by the Law purged with blood, and without shedding of blood is no remission. It is need then that the similitudes of heauenly things bee purified with such things, but that the heauenly things themselues be purified with better sacrifices then are those. For Christ is not entered into the holy places that are made with handes, (which are similitudes of true things) but is entered into very heauen, for to appeare now in the sight of God for vs, not to offer him selfe often, as the high Priest entereth into the holy place euery yeere with strange blood, (for then he must haue often suffered since the world began) but now in the ende of the world hath hee ap∣peared once, to put sinne to flight, by the offring vp of himself. And as it is appointed vnto all men that they shall once die, and then commeth the iudgement: euen so Christ was once