The booke of common prayer, and administration of the sacraments and other rites and ceremonies of the Church of England.

About this Item

Title
The booke of common prayer, and administration of the sacraments and other rites and ceremonies of the Church of England.
Author
Church of England.
Publication
Imprinted at London :: By Robert Barker, printer to the kings most excellent Maiestie,
Anno 1603.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Church of England. -- Book of common prayer -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A05983.0001.001
Cite this Item
"The booke of common prayer, and administration of the sacraments and other rites and ceremonies of the Church of England." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A05983.0001.001. University of Michigan Library Digital Collections. Accessed June 4, 2024.

Pages

The Epistle.

BLessed is the man to whom the Lord will not impute sinne. * 1.1 Came this blessednesse then vpon the circumcision, or vpon the vn∣circumcision also? for wesay that faith was reckoned to Abraham for righteousnesse. Now was it then reckoned? when he wasin circumcision, or when hee was in the vncir∣cumcision? not in time of circumcision, but when hee was yet

Page [unnumbered]

vncircumciseb. And he receiued the sgne of circumcision, as a seale of the righteousnesse of faith, which hee had yet being vncircumcision, that he should bee the father of all them that beleeue, though they be not circumcised, that righteousnesse might be imputed to them also, and that hee might be the fa∣ther of circumcision, not vnto them onely which came of the circumcised, but vnto them also that walke in the steps of the faith that was in our father Abraham before the time of cir∣cumcision. For the promise (that hee should bee heire of the world) happened not to Abraham, or to his seede through the Law, but through the righteousuesse of faith. For if they which are of the Law, be heires, then is faith but vae, and the promise of none effect.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.