Yet if from God from whom none ill may be
This life doe come, 'ts good: if that be ill
Which good depriues; for all thy Sophistry
I know thee well, The worke of Sathans will,
The wracke of Nature, The first borne of Sinne,
Gods curse, The wretchednesse we men be wrapped in.
Thou plead'st thou art an Officer. No lesse
Is Sathans selfe the cruell fiend of Hell.
Thy wicked words thy murthering mind expresse,
That would'st perswade weake men themselues to quell.
Traitour, thou giuest no warning, that we know:
Not thou, that none thee trust; but wisedome warneth so.
A threefold thiefe thou are, which takest away
Soule from the body, body from the soule,
Both from the world. And that which thou dost say
To scuse thy coueteise, I can controule
By text of holy writ: Three other moe
To thee there beene, whose greedinesse neuer saith ho.
Art thou not partiall which alike do'st take
Vnequals all? why staies thy fatall blow
From traiterous wretches? first why do'st thou make
The best thy marke? God mercy would it so;
The best be fit for heauen the worst may mend.
So would his Iustice all our liues came to one end.
No thanke to thee. well yet thou freest our life
From many miseries. So greater ill
Secures the lesse: As where the Plague is rise,
It ceaseth other sicknesse. wilt thou still
Vaunt from sinnes bondage how thou set'st vs free?
That honour's Christs (vaine boaster) 'ts no thanke to thee.
What? Do the damned Ghosts from sinne surcease?
Or see they Christ? or rest in heauenly blisse?
As true it is that these which now in peace
Haue left this world, which knew they should not misse
Of better-changed life were friends to thee:
O no they wish't and longed for eternity.