Archeion, or, A discourse vpon the high courts of iustice in England. Composed by William Lambard, of Lincolnes Inne, Gent

About this Item

Title
Archeion, or, A discourse vpon the high courts of iustice in England. Composed by William Lambard, of Lincolnes Inne, Gent
Author
Lambarde, William, 1536-1601.
Publication
London :: Printed by E. P[urslowe] for Henry Seile, dwelling at the Tygers-head in St. Pauls Church-yard,
1635.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Link to this Item
http://name.umdl.umich.edu/A04995.0001.001
Cite this Item
"Archeion, or, A discourse vpon the high courts of iustice in England. Composed by William Lambard, of Lincolnes Inne, Gent." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A04995.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

The conformitie and reason of the three Estates in Parliament.

LIke as in Warre, where the King is present in Person; and with him, the Nobilitie, Gentrie, and Teo∣manrie; there is the force and puissance of the Realme: Even so in Peace, wheresoever the Prince is, as the Head, to give life, (that is to say) to yeeld the highest and last assent; And where the Baronie, consisting of the Lords Spirituall, and Temporall; and the Comminaltie, made up of the Knights, and Burgesses, be as the Bodie,

Page 245

present at his Call, to the end, to de∣liberate, conferre, and conclude; there is also the Councell, and Policie of the Realme: So that, for as much as every man, from the highest to the lowest, is there either in person, or by procuration; therefore of right reason, every man is said to be bound by that which doth passe from such an Assembly. And this frame of Po∣licie is both naturall, and harmonicall: Naturall, in that it hath an imita∣tion of the naturall bodie of man, truly called a little World; out of the three Cells whereof, namely, the Head, Breast, and Belly, the whole three powers of the Soule doe open, and utter themselves: and Harmoni∣call, because from such, and so well-tuned a Base, Meane, and Treble, there proceedeth a most exquisite consent, and delicious melodie.

Do you have questions about this content? Need to report a problem? Please contact us.