The second and last part of Reasons for refusall of subscription to the Booke of common prayer vnder the hands of certaine ministers of Deuon. and Cornwall, as they were exhibited by them to the right Reuerend Father in God William Cotton Doctor of Diuinitie, and Lord Bishop of Exceter. As also an appendix, or compendious briefe of all other exceptions taken by others against the bookes of communion, homilies, and ordination, word for word, as it came to the hands of an honorable personage. VVith an ansvvere to both at seuerall times returned them in publike conference, and in diuerse sermons vpon occasion preached in the cathedrall church of Exceter by Thomas Hutton Bachiler of Diuinitie, and fellow of S. Iohns Colledge in Oxon.
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Title
The second and last part of Reasons for refusall of subscription to the Booke of common prayer vnder the hands of certaine ministers of Deuon. and Cornwall, as they were exhibited by them to the right Reuerend Father in God William Cotton Doctor of Diuinitie, and Lord Bishop of Exceter. As also an appendix, or compendious briefe of all other exceptions taken by others against the bookes of communion, homilies, and ordination, word for word, as it came to the hands of an honorable personage. VVith an ansvvere to both at seuerall times returned them in publike conference, and in diuerse sermons vpon occasion preached in the cathedrall church of Exceter by Thomas Hutton Bachiler of Diuinitie, and fellow of S. Iohns Colledge in Oxon.
Author
Hutton, Thomas, 1566-1639.
Publication
London :: Printed by Iohn Windet for the Companie of Stationers,
1606.
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Subject terms
Church of England. -- Book of common prayer -- Early works to 1800.
Church of England -- Customs and practices -- Early works to 1800.
Bible. English -- Versions -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A03928.0001.001
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"The second and last part of Reasons for refusall of subscription to the Booke of common prayer vnder the hands of certaine ministers of Deuon. and Cornwall, as they were exhibited by them to the right Reuerend Father in God William Cotton Doctor of Diuinitie, and Lord Bishop of Exceter. As also an appendix, or compendious briefe of all other exceptions taken by others against the bookes of communion, homilies, and ordination, word for word, as it came to the hands of an honorable personage. VVith an ansvvere to both at seuerall times returned them in publike conference, and in diuerse sermons vpon occasion preached in the cathedrall church of Exceter by Thomas Hutton Bachiler of Diuinitie, and fellow of S. Iohns Colledge in Oxon." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A03928.0001.001. University of Michigan Library Digital Collections. Accessed June 12, 2024.
Pages
descriptionPage 243
Psal. 68.16. Why hoppe yee so yee high lids, &c. For why cast yee your seluss downe.
It is hard to iudge of the proprietie of this word here vsed,* 1.1because it is onely in this place, and no where else. The Gréeke hath what thinke yee? Saint Ierom takes the word 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 to contend. R. Moses & Salomon Hadarian, to lyē in waite. Others coniecture otherwise but our translators doe herein as Mollerus writeth he did. In an obscure point I follow the common sentence of the learneder interpre∣ters, who render it by the word to Leap, Skip, or hop. But busie must haue a hand, or else they will neuer let a thing alone when it is well. The Prophet vnder the name of Basan &c. implieth the brauerie of the wicked, as if he would say. Why are yee proud, or why lift yee vp your selues so high? All your trim ornaments, and glorie, when they are at the best are nothing to Sion which is Gods hill.
Notes
* 1.1
Nusquam nisi hoc in loco scrip tura vsurpat 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 ideò diffusie est tudicare de pro prietate husus verbs. Moller. In re obscura se quor communē doctiorum in∣terpretum sen∣tentiam qui verbo subsilien∣di aut exilien∣di reddiderunt. Ibid. Quasi diceret. Quid superbitis aut effertis vos vestracelsitudine? Nibil omnia illa ornamenta vestra si ad Sion comparentur. Ibid.