marriages, the Raieaes and Wyses excepted. Now the reason why they burne their dead, is either in imitation of those recorded by the Prophet Amos 6.10. or in way of pitty and piety, lest the enemy should offer it villany; or if buried, it would stink (an improper thing in a Bannyan) and so putrifie the grasse and make Kine unhealthy: besides, out of their carcasses would issue wormes, who would starve when the dead body was consumed, a sinne un∣pardonable.
The Braminy or Priests (to speake in common) are of 82 Casts or Tribes, the Vertaes are of higher note and fewer: their habit is a girdle of an Anti∣lops skinne tied about their middle, a thong of the same hide from the necke to the left arme, and elsewhere naked; some of them weare a threefold thred from the right shoulder to the left arme as a badge of their profession and in memory of the 3 sonnes of the second creation.
The Cutteries are more prophane; men of warre, shedders of blood, flesh-eaters, and libidinous; they are for the greater part called Rajas or Kings; have six and thirty Casts among themselves, from some of which none of them but is descended: of these, are the Tribes of Dodepuchaes, some Chaw∣ah, some Solenkees, some Vaggelaes, and some Paramors; of long times owners of Indostant, till Aladin, a patan, King of Delly, wrested Guzzarat from them, and since then, most is taken away by the issue of Tamerlange: at this day they call themselves Rashpootes (or sonnes of Kings) and live law∣lesse to the Moores, the chiefe of which at this day are Rana Radgee Mardout, Radga Surmul-gee, Raia Berumshaw, Mahobet-chan, Radia Barmulgee, Radgea Ramnagar, Radgea Iooh', Iessingh, Tzettersing, and Mansuigh, &c.
The Shudderyes or Bannyans are Merchants, and (contrary to their name, which significs harmlesse) are the most crafty people throughout India. Full of flegmatick feare and superstition: they are indeed very mercifull, grieving to see other people so hard-hearted to feed upon fish, flesh, Raddish, and such things as have life or any resemblance. They will not kill a Louse, Flea, or Kakaroch, or the like for 1000 pound; but contrariwise buy their liberty of such Saylers as of necessity must crush them: yea, they have Hospitalls for old, lame, sick, or starved creatures, birds, beasts, Cats, Rats, or the like, and have no worse men to oversee them than the Pushelans, the greatest and best respected sorts of Brammins of all Casts whatsoever: they are of Pythagora's do∣ctrinating, not only in beleeving the Metempsychosis of the soule of each man into a beast: as for example, the soule of a drunkard and Epicure into a Swine, the lustfull and incestuous into Goats and Dogs; the dissemblers into Apes, Crocodiles, and Foxes: the lazie into Beares, the wrathfull into Tygers, the proud into Lyons, the bloud thirsty into Wolves, Ounces, Snakes; the per∣jur'd into Toads, and the like: but the soules of good men, abstemious, pitti∣full and courteous, into Kine, Buffalaes, Sheepe, Storks, Doves, Turtles, &c. An opinion memoriz'd by Ovid 15 Metamor.
Heu quantum scelus est in viscere viscera condi,
Congesto{que} Avidum pinguescere corpore corpus,
Alteriusque animantem animantis vivere leto,
Parcite (vaticinor) cognatas caedenefanda,
Exturbare Animas, nec sanguine sanguis alatur.
Flesh fed with flesh; oh what impiety,
Thy greedy corps with corps to fat thereby,
One living thing to live by others death:
Oh spare! I warne you, to disturbe the breath,
Of kinsmen by fool-slaughter; for your blood,
With others blood to feed is no wayes good.