Iewel. pag. 213. & 214.* 1.1The auncient Fathers hauing occasion to intreate of purpose, and spe∣cially hereof, speake only of tvvo Sacramentes, and so Bessarion namely saith.
A detection of sundrie foule errours, lies, sclaunders, corruptions, and other false dealinges, touching doctrine, and other matters vttered and practized by M.Iewel, in a booke lately by him set foorth entituled, a defence of the apologie. &c. By Thomas Harding doctor of diuinitie.
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- Title
- A detection of sundrie foule errours, lies, sclaunders, corruptions, and other false dealinges, touching doctrine, and other matters vttered and practized by M.Iewel, in a booke lately by him set foorth entituled, a defence of the apologie. &c. By Thomas Harding doctor of diuinitie.
- Author
- Harding, Thomas, 1516-1572.
- Publication
- Lovanii :: Apud Ioannem Foulerum,
- Anno 1568.
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- Subject terms
- Jewel, John, 1522-1571. -- Defence of the Apologie of the Churche of Englande.
- Catholic Church -- Apologetic works.
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http://name.umdl.umich.edu/A02637.0001.001
- Cite this Item
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"A detection of sundrie foule errours, lies, sclaunders, corruptions, and other false dealinges, touching doctrine, and other matters vttered and practized by M.Iewel, in a booke lately by him set foorth entituled, a defence of the apologie. &c. By Thomas Harding doctor of diuinitie." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A02637.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.
Pages
Page 335
Harding.
None of them al hath written purposely of al the Sa∣cramentes of the Church, but as occasion serued,* 1.2 they now speake of two, now of moe. Of two they speake the more specially, bicause the custome was to geue them both together, to those, that were of discretion.
Howbeit Dionysius Areopagita the most auncient of al, intreateth of many moe, as his booke de Ecclesiastica Hie∣rarchia doth witnesse. Tertullian besides Baptisme, and the body of Christ nameth together with them Anoin∣ting, and Signing, and Imposition of handes. And the Do∣ctours which you bring, affirme two, but they denie not moe. Yea S. Cyprian, whom you cite in the first place, can not be proued there to meane by both Sacramentes, Baptisme, and the supper of our Lorde.
Bessarion saith, two were deliuered plainely in the Scriptures, but he confesseth moe whiche are deliuered also in the Scriptures: though not so plainely as the other two. And he expressely nameth Chrismatis Sacramentum, the Sacrament of Confirmation, or of Bishopping. Of the other Sacramentes in general he speaketh twise in the beginning of that Treatie. Wherefore there is an impud••nt he included in your wordes, where you saie, that I haue in expresse wordes, The onely two Sacraments of the Churche. So that nowe we maie couple you with Beza, ••••o teacheth the same doctrine in his Confession, and iu••••ly cal you bothe false teachers.
Notes
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* 1.1
De Sacra∣mēt•• Eu∣charistia.
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* 1.2
M. Ievvel belyeth the an∣cient Fa∣thers tou∣ching the number of the Sa∣cramētes. Dionysius De Ec∣clesiast. Hierarch. Tertulliā. lib. de re∣sur. carnis. Cyprian. lib. 2. Epist. 1. ad Stephanū. Bessarion de Sacra∣mēto Eu∣charistiae. Bessarion belyed by M. Ievvel.