A detection of sundrie foule errours, lies, sclaunders, corruptions, and other false dealinges, touching doctrine, and other matters vttered and practized by M.Iewel, in a booke lately by him set foorth entituled, a defence of the apologie. &c. By Thomas Harding doctor of diuinitie.

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Title
A detection of sundrie foule errours, lies, sclaunders, corruptions, and other false dealinges, touching doctrine, and other matters vttered and practized by M.Iewel, in a booke lately by him set foorth entituled, a defence of the apologie. &c. By Thomas Harding doctor of diuinitie.
Author
Harding, Thomas, 1516-1572.
Publication
Lovanii :: Apud Ioannem Foulerum,
Anno 1568.
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Subject terms
Jewel, John, 1522-1571. -- Defence of the Apologie of the Churche of Englande.
Catholic Church -- Apologetic works.
Link to this Item
http://name.umdl.umich.edu/A02637.0001.001
Cite this Item
"A detection of sundrie foule errours, lies, sclaunders, corruptions, and other false dealinges, touching doctrine, and other matters vttered and practized by M.Iewel, in a booke lately by him set foorth entituled, a defence of the apologie. &c. By Thomas Harding doctor of diuinitie." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A02637.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

Ie••••l.

Likevvise Cardinal Caietn saith; Nec ratione, nec authoritat probari potest,* 1.1 quod absolute loquendo Sacerdos peccet, cōtra∣hēdo matrimonius▪ It can not be proued, neither by reason, nor by ath∣ritie, speaking absolutely that a Priest offendeth God, 〈◊〉〈◊〉 marrying a vvife,

Harding.

Cardinal Caietane hath his errours, for which he hath ben reproued and confuted. We are not bound to main∣teine, what so euer he saith. How be it this saying of his seemeth to haue no great errour,* 1.2 so it be vnderstanded, as he meant. There be two thinges, that make the mar∣riage of Priestes in the most Church vnlawful, the S•…•… of the Church, and the Vow annexed. The Statute and cōstitution of the Church, bindeth clerkes receiuing ho∣ly Orders neuer to marrie. As touching the Vow like as the Order and hb••••e of Monkes (by which ae al reli∣gious be vnderstanded) hath Chastitie ••••nexed by〈…〉〈…〉 that institutd the habite, and the ••••le for monkes to〈…〉〈…〉 in, and therfore he that receiueth it, is said therewith to make a Vow cōsequently ••••••en so holy Order among the Latines, or thereof the West Church, by the Churches cōstitution, hath 〈◊〉〈◊〉 anne••••d inseperably, and ther∣fore who so euer tkth it, willingly bindeth him selfe therunto in fact and deede, though no word of the bod be spoken. So ht this bnde procedeth both of the sta∣tute of the C•••••••••• nd of the Vow.* 1.3 And for this consi∣dration the 〈…〉〈…〉 Priest•••• is vnlawful. Bu spea∣king bso••••tly saih 〈…〉〈…〉 that is to say, if there were no such stature, of the 〈◊〉〈◊〉, nor Vow at et in this case f Priest ••••rried for any thing that is in reason,〈…〉〈…〉 in th 〈◊〉〈◊〉 of 〈◊〉〈◊〉 presse Scriptures to the cont•…•…

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he ould not sinne. Wherby he signifieth, that, the case •…•…tanding as it doth, Priestes marriage is vnlawful. Now remaineth M. Iewels last proufe of this matter.

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