A detection of sundrie foule errours, lies, sclaunders, corruptions, and other false dealinges, touching doctrine, and other matters vttered and practized by M.Iewel, in a booke lately by him set foorth entituled, a defence of the apologie. &c. By Thomas Harding doctor of diuinitie.
About this Item
Title
A detection of sundrie foule errours, lies, sclaunders, corruptions, and other false dealinges, touching doctrine, and other matters vttered and practized by M.Iewel, in a booke lately by him set foorth entituled, a defence of the apologie. &c. By Thomas Harding doctor of diuinitie.
Author
Harding, Thomas, 1516-1572.
Publication
Lovanii :: Apud Ioannem Foulerum,
Anno 1568.
Rights/Permissions
To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms
Jewel, John, 1522-1571. -- Defence of the Apologie of the Churche of Englande.
Catholic Church -- Apologetic works.
Link to this Item
http://name.umdl.umich.edu/A02637.0001.001
Cite this Item
"A detection of sundrie foule errours, lies, sclaunders, corruptions, and other false dealinges, touching doctrine, and other matters vttered and practized by M.Iewel, in a booke lately by him set foorth entituled, a defence of the apologie. &c. By Thomas Harding doctor of diuinitie." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A02637.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.
Pages
Iewel.
For although al the vvorlde either vvould, or could geue eare, and cre∣dite to one man, y••t vvere not that therefore alvvaies Christian vnitie. S. Augustine saith, Pride it selfe hath a certaine desire of vnitie, and of vni∣••ersal povver.
Harding.
What should moue you to allege S. Augustine, De vera religione, against the vnitie of the whole Churche, obeying their vniuersal head? Did S. Augustine speake any thing of the Pope in that place? What so'euer af∣fection there be of Pride, or Singularitie in the ruler, it toucheth not others, but disgraceth his personal actes onely, I meane in respect of his owne person, not of o∣thers, who doo but their duetie in obeying what he tea∣cheth, or biddeth, being their general gouernour, or head. And in that duetie doing, what soeuer the rulers
descriptionPage [unnumbered]
affection is in gouerning, they keepe Christian vnitie i•• Faithe,* 1.1 and Doctrine. Vpon the chaire of Moyses, the Scri∣bes and Pharisees haue sitte, al thinges what so euer they tel you, doo ye, saith Christe. If Christe bad vs to obey the Scribes, and the Pharisees; as long as they sate in Moyses chaire, although their life agreed not with their doctrines what can the Popes il affection of pride hurte the vnitie of Christian menne, who doo their duetie in obeying his lawful power?