Of the preparation to the crosse, and to deathe and of the comforte vnder the crosse and death, two bokes very fruictefull for deuoute people to rede, translated from latyn to englysshe, by Rycharde Tracy.

About this Item

Title
Of the preparation to the crosse, and to deathe and of the comforte vnder the crosse and death, two bokes very fruictefull for deuoute people to rede, translated from latyn to englysshe, by Rycharde Tracy.
Publication
[Londini :: In ædibus Thomæ Bertheleti typis impress. Cum priuilegio ad imprimendum solum,
Anno. M.D.XL. [1540]]
Rights/Permissions

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further information or permissions.

Subject terms
Death -- Religious aspects -- Early works to 1800.
Consolation -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A01278.0001.001
Cite this Item
"Of the preparation to the crosse, and to deathe and of the comforte vnder the crosse and death, two bokes very fruictefull for deuoute people to rede, translated from latyn to englysshe, by Rycharde Tracy." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A01278.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.

Pages

Page [unnumbered]

¶Howe the feythfull be tempted. Capi. iii.

THe faythful be tempted with a natural and spiritual tem∣tation, an outward & an inward, that is of the fleshe, of the worlde, and of the dyuell. For the crosse signifieth as wel the inward tem∣tation as the outwarde. Of the fyrste speketh the apostell,* 1.1 Let no temptation take you, excepte the naturall temptation, that is eue∣ry persecution, whiche maye hap∣pen in this worlde, whiche dothe not hurte the lyfe, but rather pro∣uoketh to the blessed lyfe: but the spirituall or inwarde temptation, is the inwarde feare of synne and deathe, it is the afflyction or temp¦tation of the conscience, such tem∣tations be mooste greuouse, and where god is not, they brynge the

Page [unnumbered]

tempted to deathe eternal. Of the whiche Paule to the Hebrewes saythe: It is impossible that they,* 1.2 whiche ones be enlyghtened, and haue tasted the good word of god and the vertue of the worlde to come, if they slyde and fall agayn, to be renued by repentaunce: as Demas, Hymeneus, and Phile∣tus, professynge the faythe, dyd fall from it. and that is synne to deathe, synne in the holy gooste, synne of vnbelefe, synne of spiri∣tuall pryde. Wherfore Christ dyd commande vs to pray,* 1.3 Let vs not be led into temptation. They that beleue, do synne, but they fal not vtterly away: so that they consent not to the fleshe, the world, and the deuil, but by the grace of god they be preserued and go awaye, ha∣uinge victory and triumphe.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.