1 The lay Papist is a kinde of zealot; for his zeale eates up his time and his estate too: yet hee is not zealous, because his zeale is not employed and exercised in the true worship of God, according to his word, but accor∣ding to mans will and invention; viz. in praying to Saints, in worshipping images, in suffrages for the dead, in seeing Masses, and adoring the hoste, and telling out a fet number of Pater-nosters, and Ave-Maries upon hal∣lowed beads, in making superstitious vowes, and going in pilgrimage, and abstaining from certaine meates, and wearing haire-cloth, and whipping themselves, and creeping on all foure to a crucifix, and the like: of all which wee demand as God doth of the Jewes by the Prophet Esay, Who requi∣red these things?
2 The idolatrous heathen is a kinde of zealot: for hee is not content to offer beasts onely to God, with the Jew, but men also to their gods. For in some places they sacrifice their children, as among the Moabites: in o∣thers their fathers, as among the Triballi: elsewhere their princes or priests, as among the Indians: and in some countryes themselves, as among the Americans: yet for all this their throwing themselves into, or causing others to passe through the fire to their Moloch, or Saturne, or Abaddon, they are not to bee accounted zealously affected in religion, because what they doe in this kinde, is not done by Gods commandement, nor intended to his honour; but in obedience, and to the honour of an Idoll, or Devill, whom they worship in stead of the true God.
3 The Jesuite, or Jesuited Romanist is a kinde of zealot: for hee will compasse sea and land to make a proselyte, hee will sticke at nothing for the advantage of the catholike cause, no not the sticking or stabbing of Kings and Princes: his zeale is so hot, that it will kindle a fire to blow up whole Parliaments for an Holocaust to the Romane Moloch; yet is hee not zea∣lous, because hee is hot and fervent, not for Christ, but for Antichrist; and hee useth not sanctified, but execrable and damnable meanes to promote the catholike cause (as he termeth it) and enlarge the territories of the Man of sinne.
The last condition of true zeale is, that it keepe within the walke of mens speciall calling, which they who confound, for the most part bring confu∣sion upon themselves, as did King Uzziah, who would bee thought out of zeale to burne incense unto the Lord; but because hee tooke upon him to doe that which appertained not to him, but to the Priests of the Lord the sonnes of Aaron, that were consecrated thereunto, his incense stanke in the nostrils of God, and himselfe also: for a leprosie rose up in his forehead before the Priests in the house of the Lord, from beside the incense altar; and Azariah the chiefe Priest thrust him out of the Temple, yea himselfe hasted also to goe out, because the Lord had smitten him. Nothing is more necessary or usefull than fire, if it bee kept within the furnace, oven, or tunnell of the chimney, yea or within the barrell of the piece, and from thence orderly issue out; but nothing so dangerous if it bee not contained within the hearth, or breake out of it selfe, and flye abroad: so nothing is more commendable or profitable than well guided, nothing more in∣commodious and perillous than exorbitant zeale; when the Prince medleth with the censer, or the Priest with the scepter: when private men take