Chaucer's ghoast, or, A piece of antiquity containing twelve pleasant fables of Ovid penn'd after the ancient manner of writing in England, which makes them prove mock-poems to the present poetry : with the history of Prince Corniger and his champion Sir Crucifrag, that run a tilt likewise at the present historiographers / by a lover of antiquity.
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Title
Chaucer's ghoast, or, A piece of antiquity containing twelve pleasant fables of Ovid penn'd after the ancient manner of writing in England, which makes them prove mock-poems to the present poetry : with the history of Prince Corniger and his champion Sir Crucifrag, that run a tilt likewise at the present historiographers / by a lover of antiquity.
Publication
London :: Printed by T. Ratcliff & N. Thompson for Richard Mills,
1672.
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Link to this Item
http://name.umdl.umich.edu/a53594.0001.001
Cite this Item
"Chaucer's ghoast, or, A piece of antiquity containing twelve pleasant fables of Ovid penn'd after the ancient manner of writing in England, which makes them prove mock-poems to the present poetry : with the history of Prince Corniger and his champion Sir Crucifrag, that run a tilt likewise at the present historiographers / by a lover of antiquity." In the digital collection Early English Books Online. https://name.umdl.umich.edu/a53594.0001.001. University of Michigan Library Digital Collections. Accessed May 31, 2024.
Pages
descriptionPage 8
Arg. 3.
Placuit, quae sit sententia doctiQuaerere Tiresiae. Venus huic erat utra{que}
utra{que} nota.
Ovid. l. 3.
TRuth 'tis that good ne're came
of strife,to seek it in all a mans life,though it begin upon pure game,full oft it turneth into bane,and doth grievance on some side,whereof the great Clerk Ovide,after this manner, as I trow,of Iupiter and's Wife Iuno,makes in his books mentionhow they fell at dissentionamongst themselves in unity,and that was upon this degree;
descriptionPage 9
which of the two more amorous is,or man or wife; and upon thisthey might no ways accord in one,and took one to judge thereupon,which called is Tyresiasand bid him deem just in this case;and he without any avisementagainst Iuno gave his judgment.This Goddess upon his answerwas wroth, and would not forbear,but took away for evermothe light from both his eyes two.When Jupiter this hurt had seen,another benefit then agenhe gave, and such a grace him doth,that what he wist he said soth,a Sothsayer he was for ever;but yet that other had leverhave had the looking of his eye,then of his word the Prophecy.
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