Page 191
CHAP. XXIV.
That the Soul is neither by Eduction or Tradu∣ction, but by Introduction or immediate Infu∣sion, proved by Texts of Scripture.
SECT. I.
BUt whatsoever learned men have thought therein, we may say, That it is against Scripture and true reason, that the soul is ei∣ther by Eduction or Traduction, but by Introduction, or imme∣diate Infusion, and that by God himself: And I shall instance in some Texts of Scripture, to which, though they give excepti∣ons, yet (I suppose the Truth stands immoveable, neither do you think this work needless, for it's worth the while, if there were no other use, but to informe you against a dangerous sect, that are called Mortalists, who hold the soul is nothing but the temperament of the body, and that it is mortal, to which abominable opinion the Socinians also do strongly incline.
The first Text to prove the Creation of the soul, shall be from Eccl. 12. 7. Then shall dust returne to the earth as it was, and the spirit shall returne to God who gave it. This seemeth to be very clear, for he speaketh of every man that dieth, he considers the two essential parts of man, his body, which he calleth dust, be∣cause it was made of dust, and then his soul, which he cals a spirit, because of its simple and incorporeal nature, again, which strengthens the Argument, he com∣pareth these two in their contrary or divers originals, The body returneth to the earth, the Spirit unto God that gave it.
Though we would think this might satisfie, yet Austin of old, and those that are Traducians, they say,
God indeed giveth the soul by propagation, as well as by Creation; God giveth two wayes, by Creation, or by Propagation, as saith Austin. God is said, 1 Cor. 15. 38. to give every several grain its body, yet it is by seminal propagation, and God is often in the Scripture said, to give us our eyes, and our ears, and our bodies, yet they are by natural generation; or if this will not serve, then they say, This is true onely of Adam, not his posterity, because Adam's body was only made of the dust, not ours; and God did breath a soul into him at first.
But every one may see these are weak exceptions, as for the later, it's plain, he doth not speak of Adam, but every man that dieth; For having advised the young man to improve his youth for God, he tels him, old-age is coming, and then death, then shall he return, How can this be applied to Adam, who had re∣turned to the earth many hundreds of years before that was spoken? And where∣as it is said, That only Adam's body was made of dust. The answer is easie, That though our bodies be of flesh and bone immediately, yet the remote principle is