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CHAP. XXII.
A Comparison and Opposition between the first and second Adam, as introductory to this Question, How this Corruption is propagated?
SECT. I.
And as we have born the Image of the earthy, we shall also bear the Image of the heavenly.
THe Apostles chief scope in this Chapter, is to corroborate and establish one main Fundamental Article and Principle in Religion, which is the Resurrection of the dead. This Truth, as it is Fiducia Christianorum, the very confidence and life of believers, so it hath been opposed and denied by many, as most absurd and fabulous: Insomuch that what Tertullian said concerning Christ, who is God, becoming man, and crucified for us, Prorsus credibile, quia impossibile, the same may be applied to this Truth: Therefore it is the Object of Faith, because rea∣son cannot comprehend it. Now among many other Arguments by which the Apostle statuminateth this Doctrine, Christ's Resurrection is most palma∣rious: For although to Heathens this Argument would not be valid, yet to the Corinthians, who either doubted of, or denied the Resurrection, but did not wholly abandon the Christian Faith, this reason would be very co∣gent: So that the Corinthians either doubt or infidelity in this Point, hath made this Doctrine the more unquestionably true, so that doubts and heresies have been over-ruled by God, to make Truth more orient, like the file to rusty iron, and like the shaking of the Tree, which maketh the root faster and deeper.
But whereas the Doubt may be, Wherein lieth the strength of this Argu∣ment? Christ is risen, therefore his members, or all that are his shall rise (For you must know the Apostle's Arguments doe principally prove the blessed and happy Resurrection of the Just, the Wicked they shall rise, but by the power of Christ, as a Judge, not as members united to him their Head.) At the twentieth verse he giveth us a two-fold reason of that con∣nexion:
First, Christ is the first-fruits; now the first fruits sanctified the whole