Humane prudence, or, The art by which a man may raise himself and fortune to grandeur by A.B.
About this Item
Title
Humane prudence, or, The art by which a man may raise himself and fortune to grandeur by A.B.
Author
De Britaine, William.
Publication
London :: Printed for John Lawrence ...,
MDCLXXXII [1682]
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Subject terms
Conduct of life.
Link to this Item
http://name.umdl.umich.edu/a29590.0001.001
Cite this Item
"Humane prudence, or, The art by which a man may raise himself and fortune to grandeur by A.B." In the digital collection Early English Books Online. https://name.umdl.umich.edu/a29590.0001.001. University of Michigan Library Digital Collections. Accessed June 3, 2024.
Pages
descriptionPage [unnumbered]
THE
CONTENTS.
Sect. 1. Generall Heads for one about to be∣gin
the World, as we commonly speak, to act
well the allotted part, to avoid vain, and em∣brace
useful studyes, not to be discouraged. p. 1.
Sect. 2. Of Religion, p. 4.
Sect. 3. Of Religion, p. 6.
Sect. 4. Of Loyalty, p. 9.
Sect. 5. Of Conversation, Behaviour,
Civilty, p. 11.
Sect. 6. Of Conversation. Of talk and silence.
Of Reservedness of Secrets, p. 15.
Sect. 7. Of modesty and humility in disputes.
Of the weakness of Humane knowledge, p. 18.
Sect. 8. Of Reputation, p. 21.
Sect. 9. Of boasting Of being too open. Of
speaking ill of persons. Of bearing reproaches.
Disoblige none, p. 22.
Sect. 18. Of Passion. Of passing by Injuries,
p. 27.
Sect. 11. Of Vertue and Bounty, p. 32.
Sect. 12. Of Friends and Friendship, p. 34.
Sect. 13. Of Wealth, p. 37.
Sect. 14. Of Riches and Honour. Of the
Contempt, and use of them, p. 40.
...
descriptionPage [unnumbered]
Sect. 15. Of going to Law, p. 46.
Sect. 16. Of Gaming, p. 50.
Sect, 17. Of Marriage, p. 51.
Sect. 18. Of Justice in dealing. Of Promises.
Borrowing. Fidelity. Considerations and Reso∣tions,
p. 54.
Sect. 19. Of Industry and Diligence. Of
temporising. Of Secrecy and celerity. Of vain
confidence in undertakings. Of circumspection.
Of chance and caution in affairs, p. 59.
Sect. 20. Of Opportunity. Of Nicetyes, and
wise compliance in affairs. Of concealing ones
Prudence. Of fair words and promises. Not to
rely too much on anothers honesty. Of pruden∣tial
diffidence. Of trust, Self Centre, over offici∣ous
persons. Stand upon your Guard, p. 64.
Sect. 21. A Diary of your actions. The ex∣perience
of our own errors is the best instructor,
p. 68.
Sect. 22. Of Complacency. Of laying hold
on Opportunity, Against Singularity, p. 66.
Sect. 23. The dangers attending Vertue.
What conduct to use in time: of danger: And
of faction. Of state factions. Not to be neuter
in popular. Commotions. Sit not still under an
extraordinary misfortune. Be not disturbed at
things out of your power, p. 72.
...
descriptionPage [unnumbered]
...Sect. 24. In preferments, Mony and the favour of
great men more usefull than merit. Persons of worth
often purposely neglected and oppressed. Not the modesty
of Wisedom, but the Confidence and Ambition transact
the business of the World, p. 76.
Sect. 25. In adversity men betake themselves to a
Wife and Virruous man. Honour and preferment seldom
the reward of Vertue, but the issue of pleasure and interest.
Vertue a reward to it self, p. 79.
Sect. 26. Of Ambition. Of moderation and privacy.
A rising person must Study the humour of the Prince: Not
to monoplize his Ear. Beware of too great services. Study
the Interest of his Kingdom. Be ready to give an account
of your management. p. 81.
Sect. 27. Be humble, and of easy access. A••ainst Ri∣gour
in Religion. How to be in prosperity. To make
goodness accompany greatness, p. 88.
Sect. 28. Age flatterers. To Worship the rising Sun.
To sweeten denials. Advice in managing designes, and in
case of enemies, p 91.
Sect. 29. Of Libells and Pasquils. Of new Favo∣rites,
of the pretence of Publick good, how useful, to esta∣blish
ones self in a Princes favour. Directions in Negoti∣ations.
Of Councel. Of matters of great concern, who to
be in your Cabal. How to act in dangerous attempts:
And in doubtful matters. Where Wisdom misses, mony
hits, p. 93.
Sect. 30. To intermix Wisdom with Innocence, p. 98.
Sect. 31. Of Honour. To retire to solitude if Fortune
frown. The Mind must not vary with the Fortune, the
advantage of hope and benefit of Affliction, p. 100.
Sect. 32. The Happiness of Contentment. p. 102.
Sect. 33. Of Contentment and Submission. Only Hea∣ven
valuable. Piety the only Wisdom▪ and Happiness, p. 104▪
Maximes to be observed by Statesmen, p. 108.
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