Devotions vpon emergent occasions and seuerall steps in my sicknes digested into I. Meditations vpon our humane condition, 2. Expostulations, and debatements with God, 3. Prayers, vpon the seuerall occasions, to Him / by Iohn Donne ...

About this Item

Title
Devotions vpon emergent occasions and seuerall steps in my sicknes digested into I. Meditations vpon our humane condition, 2. Expostulations, and debatements with God, 3. Prayers, vpon the seuerall occasions, to Him / by Iohn Donne ...
Author
Donne, John, 1572-1631.
Publication
London :: Printed for Thomas Iones,
1624.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Meditations.
Cite this Item
"Devotions vpon emergent occasions and seuerall steps in my sicknes digested into I. Meditations vpon our humane condition, 2. Expostulations, and debatements with God, 3. Prayers, vpon the seuerall occasions, to Him / by Iohn Donne ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/a20631.0001.001. University of Michigan Library Digital Collections. Accessed May 26, 2024.

Pages

Page 606

23. EXPOSTVLATION.

MY God, my God, my God, thou mightie Father, who hast beene my Physitian; Thou glorious Sonne, who hast beene my physicke; Thou blessed Spirit, who hast prepared and applied all to mee, shall I alone bee able to ouerthrow the worke of all you, and relapse into those spiri∣tuall sicknesses, from which your infinite mer∣cies haue withdrawne me? Though thou, O

Page 607

my God, hue filled my measure with mercie, yet my measure was not so large, as that of thy whole people, the Nati∣on, the numerous and glorious nation of Israel; and yet how often, how often did they fall into relapses? And then, where is my assurance? how easily thou passedst ouer many other sinnes in them, and how vehe∣mently thou insistedst in those, into which they so often relapsed; Those were their mur∣murings

Page 608

against thee, in thine Instruments, and Ministers, and their turnings vpon other gods, and embracing the Idolatries of their neighbours. O my God, how slipperie a way, to how irrecouerable a bottome, is murmuring? and how neere thy selfe hee comes, that mur∣mures at him, who comes from thee? The Magistrate is the gar∣ment in which thou apparellest thy selfe; and hee that shoots at the

Page 609

cloathes, cannot say, hee meant no ill to the man: Thy people were feareful examples of that; for, how often did their murmuring against thy Ministers, end in a de∣parting from thee? when they would haue other officers, they would haue other gods; and still to daies murmuring, was to morrowes Idolatrie; As their murmuring in∣duced Idolatrie, and they relapsed often into both, I haue found in my selfe, O my God, (O

Page 610

my God, thou hast found it in me, and thy finding it, hath shewed it to me) such a transmigra∣tion of sinne, as makes mee afraid of relapsing too. The soule of sinne, (for wee haue made sinne immortall, and it must haue a soule) The soule of sinne, is disobedi∣ence to thee; and when one sinne hath beene dead in mee, that soule hath passed into ano∣ther sinne. Our youth dies, and the sinnes of our youth with it; some

Page 611

sinnes die a violent death, and some a naturall; pouertie, penurie, impri∣sonment, banishment, kill some sinnes in vs, and some die of age; many waies wee become vn∣able to doe that sinne; but still the soule liues, and passes into ano∣ther sinne; and that, that was licentiousnesse, growes ambition, and that comes to indeuoti∣on, and spirituall cold∣nesse; wee haue three liues, in our state of sinne; and where the sinnes o

Page 612

youth expire, those of our middle yeeres enter; and those of our age after them. This transmigra∣tion of sinne, found in my selfe, makes me afraid, O my God, of a Relapse: but the occasion of my feare, is more pregnant han so; for, I haue had, I haue multiplied Relap∣ses already. Why, O my God, is a relapse so odi∣ous to thee? Not so much their murmuring, and their Idolatry, as their relapsing into those sinnes, seemes to affect

Page 613

thee, in thy disobedient people. They limited the holy one of Israel, as hou complainest of them: That was a mur∣muring; but before thou chargest them with the fault it selfe, in the same place, thou chargest them, with the iterating, the redoubling of hat fault, before the fault was named; How oft did they prouoke mee in the Wildernesse; and grieue me in the Desart? That which brings thee to that exasperation

Page 614

against them, as to say, that thou wouldest breake thine owne oath, rather than leaue them vnpu∣nished, (They shall not see the land, which I sware vnto their fathers) was because they had tempted thee ten times, infinitely; vpon that, thou threat∣nest with that vehemen∣cie, if ye do in any wise goe backe, know for a certain∣ty, God will no more driue out any of these Nations from before you; but they shall be snares, and traps vnto you, and scourges

Page 615

in your sides, and thornes in your eies, till ye perish. No tongue, but thine owne, O my GOD, can expresse thine indigna∣tion, against a Nation relapsing to Idolatry. I∣dolatry in any Nation is deadly; but when the dis∣ease is complicated with a relapse (a knowledge and a profession of a former recouerie) it is desperate: And thine an∣ger workes, not onely where the euidence is pregnant, and without exception, (so thou saiest,

Page 616

when it is said, That certaine men in a Citie, haue withdrawne others to Idolatrie, and that inquirie is made, and it is found true, the Citie, and the inhabitants, and the Cattell are to bee destroi∣ed) but where there is but a suspicion, a rumor, of such a relapse to Ido∣latrie, thine anger is a∣wakened, and thine indignation stirred. In the gouernment of thy seruant Iosua, there was a voice, that Reuben and Gad, with those of Ma∣nasseh,

Page 617

had built a new altar. Israel doth not send one to enquire; but the whole congrega∣tion gathered to goe vp to warre against them; and there went a Prince of euery Tribe: And they obiect to them, not so much their present de∣clination to Idolatry, as their Relapse; is the ini∣quity of Peor too lit∣tle for vs? An idolatry formerly committed, and punished with the slaughter of twenty foure thousand delinquents. At

Page 618

last Reuben, and Gad sa∣tisfie them, that that Al∣tar was not built for Ido∣latry, but built as a pat∣terne of theirs, that they might thereby professe themselues to bee of the same profession, that they were; and so the Army returned without bloud. Euen where it comes not so farre, as to an actuall Relapse in∣to Idolatry, Thou, O my GOD, becommest sensible of it; though thou, who seest the heart all the way, pre∣uentest

Page 619

all dangerous ef∣fects, where there was no ill meaning, how euer there were occasion of suspicious rumours, giuen to thine Israel, of relap∣sing. So odious to thee, & so aggrauating a weight vpon sinne, is a relapse. But, O my God, why is it so? so odious? It must bee so, because hee that hath sinned, and then repented, hath weighed God and the Deuill in a ballance; hee hath heard God and the Deuill plead; and after hearing, giuen

Page 620

Iudgement on that side, to which he adheres, by his subsequent practise; if he returne to his sinne, hee decrees for Satan; he pre∣fers sinne before grace, and Satan before God; and in contempt of God, declares the precedency for his aduersary: And a contempt wounds deeper than an iniury; a relapse deeper, than a blasphemy. And when thou hast told me, that a relapse is more odious to thee, neede I aske why it is more dange∣rous,

Page 621

more pernitious to me? Is there any other measure of the greatnesse of my danger, than the greatnesse of thy displea∣sure? How fitly, and how fearefully hast thou ex∣pressed my case, in a storm t Sea, if I relapse? (They mount vp to Heauen, and they goe downe againe to the depth:) My sicknesse brought mee to thee in repentance, and my re∣lapse hath cast mee far∣ther from thee: The end of that man shall be worse than the beginning, saies

Page 622

thy Word, thy Sonne; My beginning was sick∣nesse, punishment for sin; but a worse thing may follow, saies he also, if I sin againe: not onely death, which is an nd, worse than sicknesse, which was the beginning, but Hell, which is a begin∣ning worse than that end. Thy great seruant denied thy Sonne, and he denied him againe; but all before Repen∣tance; here was no relapse. O, if thou haddest euer re-admitted Adam into

Page 623

Paradise, how abstinent∣ly would hee haue wal∣ked by that tree? and would not the Angels, that fell, haue fixed them∣selues vpon thee, if thou hadst once re-admitted them to thy sight? They neuer relapsed; If I doe, must not my case be as desperate? Not so des∣perate, for, as thy Maie∣stie, so is thy Mercie, both infinite: and thou who hast commanded me to pardon my brother seuenty seuen times, hast limited thy selfe to no

Page 624

Number. If death were ill in it selfe, thou woul∣dest neuer haue raised any dead Man, to life a∣gaine, because that man must necessarily die a∣gaine. If thy Mercy, in pardoning, did so farre aggrauate a Relapse, as that there were no more mercy after it, our case were the worse for that former Mercy; for who is not vnder, euen a ne∣cessity of sinning, whilst hee is here, if wee place this necssity in our own infirmity, and not in thy

Page 625

Decree? But I speak not this, O my God, as pre∣paring a way to my Re∣lapse out of presumption, but to preclude all acces∣ses of desperation, though out of infirmity, I should Relapse.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.