¶ The .xv. chaptre: of the hyd iugementes of god to be cōsidered for yu repressyon of vayne glory and magnyfiynge of man in graces receyued.
THou good lorde saith the deuout soule casti¦ste terrybly thy iugementis vpō me so that with great fere thou alterest all my body & bonis to gyder & my soule is troubled with great fere & dred I stande astonied & rsider that heuynes be nat cle∣ne in thy sight / if thou founde thy angels defectyue & impure: and therfore thou didest nat spare theim what shall fall vpon me that am dust & asshes y• an¦gels fell from heuen: what than maye I presume? Suche people as in semynge had workes of com∣mendacion haue fall ful lowe: & suche as were fede with the mete of angels I haue sene be glad of swi∣nes mete. There is therfore no holynes in man yf yu lorde withdrawe thy hande. Noo wysdome maye auayle yf thou withdrawe thy hande of gouernaū∣ce. No sure chastite is if thou defende it nat / ne {pro}pre¦custodie may {pro}fite man: if that the helpe of god be nat there. For if we be forsakē of god almyghty we be drowned & we perisshe. And if we be viseted and helped we be raysed vp to lyfe. Of oure selfe we be vnstable: but by the good lorde we be confermed: & made stedfaste we be colde of oure selfe: but by y• we be accended & kyndled ī goodnes. O how meke¦ly & obiect ought I to cōsider my selfe / how sīple / & litell be my good dedes if I haue any How {pro}foūde¦ly