A Schole of wise conceytes wherein as euery conceyte hath wit, so the most haue much mirth : set forth in common places by order of the alphabet / translated out of diuers Greeke and Latine wryters by Thomas Blage ...

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Title: A Schole of wise conceytes wherein as euery conceyte hath wit, so the most haue much mirth : set forth in common places by order of the alphabet / translated out of diuers Greeke and Latine wryters by Thomas Blage ...
Publication: Printed at London :: By Henrie Binneman,; 1572.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Fables, Greek.; Fables, Latin.
Link to this Item: http://name.umdl.umich.edu/A99901.0001.001
Cite this Item: "A Schole of wise conceytes wherein as euery conceyte hath wit, so the most haue much mirth : set forth in common places by order of the alphabet / translated out of diuers Greeke and Latine wryters by Thomas Blage ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A99901.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

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Truth hateth iesting.

283 Of one that played the part of Christ.

A Certain Countreyman playing the parte of Christ in a playe, was beaten and euill entreated of the Iewes, wherfore he flang way the crosse and sayde: The Deuill bée your God, for I wil not. Then a Baker ••ooke his part, ••home the Iewes lykewise did h••••d••e opprobri∣••usly: whiche thing the pacient suffered, but an ••ther sayd to him, Meale stealer: then the Baker ••unswered, hold thy tong, or else & wil ouerthrow ••hée with my crosse.

MOR. Truthe can abyde no iesting, neyther ••enne that are guiltie willingly heare of any ie∣••ting of their dooings.