Peripateticall institutions. In the way of that eminent person and excellent philosopher Sr. Kenelm Digby. The theoricall part. Also a theologicall appendix of the beginning of the world. / By Thomas White Gent.

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Title
Peripateticall institutions. In the way of that eminent person and excellent philosopher Sr. Kenelm Digby. The theoricall part. Also a theologicall appendix of the beginning of the world. / By Thomas White Gent.
Author
White, Thomas, 1593-1676.
Publication
London, :: Printed by R.D. and are to be sold by John Williams at the sign of the Crown in S. Paul's Church-yard.,
M.DC.LVI. [1656]
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Subject terms
Digby, Kenelm, -- Sir, 1603-1665.
Philosophy -- Early works to 1800.
Physics -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A96369.0001.001
Cite this Item
"Peripateticall institutions. In the way of that eminent person and excellent philosopher Sr. Kenelm Digby. The theoricall part. Also a theologicall appendix of the beginning of the world. / By Thomas White Gent." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A96369.0001.001. University of Michigan Library Digital Collections. Accessed June 11, 2024.

Pages

LESSON XXI.

Of Sleep and Dreams.

1. IT appears farther, that, since the Nerves must needs be distant from that part of the brain wherein Sen∣sation is produc'd; it may fall out, that,

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the motion by the Nerves being obstru∣cted, there may yet a Motion proceed, from some part of the brain to the know∣ing part: and then, some things will ap∣pear to the Animal to be, as if it had re∣ceiv'd them by its Senses, when yet it did not receive them.

2. This stopping of the Senses is called Sleep; and such apparitions, Dreams: An Animal, therefore, will sleep and dream sometimes.

3. But, because there's no necessity, that all the Senses or Nerves must be stop'd at once; 'twill happen, that an Animal may partly sleep and partly wake: Whence, it comes to passe that, the Nerves of the Tongue being left unstop'd, some talk in their Dreams; and, if the Nerves for hea∣ring, too, be unstop'd, that they answer to those that speak to them; or, if there be no obstruction towards the Marrow in the Back-bone, they walk, too, and use their hands.

4. When, therefore, some of the Sen∣ses are at liberty, Dreams may be pro∣vok'd by them: another way, by some na∣turall disposition, which affects the heart, and makes a motion in the brain confor∣mable to that impression: or, lastly, by

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much precedent thinking, objects may be stirr'd up and down, too, in ones Sleep.

5. But, a Man being in a manner quiet in his Sleep, he happens sometimes to judge more truly of things he sees, in his sleep, then when awake: For the Soul un∣disturb'd, of its own nature, more clearly perceiv's the force of the Objects playing up and down before it, to discover Truth; and unperceiv'dly orders them: Hence, it comes to passe, that, sometimes, we dis∣cern, in our Sleep, future or absent things, which we could not find out nor pierce in∣to, by consideration, or discourse, when we were awake.

6. And, the same may be the case of Fools, Mad and Melancholy persons; though 'tis very rare and to be esteem'd prodigi∣ous, and they have a great many falsities mixt withall: whence, neither are these ap∣paritions to be confided in; nor is it pos∣sible there should be any Art of Divinati∣on by Dreams.

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