A true relation of the conversion and baptism of Isuf the Turkish chaous, named Richard Christophilus In the presence of a full congregation, Jan. 30. 1658. in Covent-Garden, where Mr. Manton is minister. Imprimatur, Edm. Calamy.
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Title
A true relation of the conversion and baptism of Isuf the Turkish chaous, named Richard Christophilus In the presence of a full congregation, Jan. 30. 1658. in Covent-Garden, where Mr. Manton is minister. Imprimatur, Edm. Calamy.
Author
White, Thomas, 1628-1698.
Publication
London :: Printed by S. Griffin, and are to be sold by John Rothwell at the Fountain in Cheapside, and Thomas Vnderhill at the Bible in Pauls Church-yard,
1658 [i.e. 1659]
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Subject terms
Christophilus, Richard -- Early works to 1800.
Manton, Thomas, 1620-1677 -- Early works to 1800.
Converts -- Early works to 1800.
Christian converts from Islam -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A96362.0001.001
Cite this Item
"A true relation of the conversion and baptism of Isuf the Turkish chaous, named Richard Christophilus In the presence of a full congregation, Jan. 30. 1658. in Covent-Garden, where Mr. Manton is minister. Imprimatur, Edm. Calamy." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A96362.0001.001. University of Michigan Library Digital Collections. Accessed May 17, 2025.
Pages
descriptionPage [unnumbered]
To the Christian Reader,
A PREFACE.
CHristian and Inge∣nuous
Reader (for
to such I would
only make this ad∣dress)
thou wilt find in this Re∣lation
a rare Example of Chri∣stianity
and Ingenuity, which
I wish it may affect thee, as it
hath done me at several times;
for I must confess, that by the
zeal and ingenuity of this Pro∣selyte
in the profession of Chri∣stianity,
I have been oft-times
awakened to many affections and
descriptionPage [unnumbered]
paroxysms of love towards Je∣sus
Christ, and been reproved
and ashamed within my self, that
he should in his first beginning
of acquaintance with the Lord
Jesus, outstrip me in many things,
who have had so long acquain∣tance
with him, and manifold
experiences of his goodness and
providences towards me: But
as this on the one hand hath con∣vinced
me of my failing; so on
the other hand it hath moved me
to a loving admiration and ado∣ration
of the free grace and work
of the Spirit of God, who blow∣eth
where he listeth, and shew∣eth
mercy on whom he will
have mercy,* 1.1 and hath com∣passion
on whom he will
descriptionPage [unnumbered]
have compassion. For here
we have a clear example of this
way of Gods dealing, in causing
one who lived in the greatness
and splendor of the world, to
renounce all for the love of Je∣sus
Christ, to come amongst Chri∣stians
to live unto him in obedi∣ence
to his will; and being
come amongst those first, who un∣der
the name of Christianity
were found by him to be Idola∣ters,
although they used all ways
of industry and allurements to
invite him to live amongst them,
yet he rather chose to forsake all
the enjoyments which he might
have had amongst them, to em∣brace
the Society of poor Pro∣stants,
where he could have no
descriptionPage [unnumbered]
hopes of preferment, than to be
deprived of the meanes of being
perfectly joyned unto the Lord,
by saving knowledge, and the
conversation of those that are
truly Godly: wherein we may
observe another act of special
grace, that he was taught by the
Spirit to discern the falshood of
the by way, before he was fully
instructed in the Truth; and
now since he is come to the know∣ledge
of the Truth, I find his
great grievance and trouble
to be this, that he can meet with
very few who are sincere in their
walking answerable to the Rule;
for of this he doth with much
passion sometimes complain, that
it is a wonder to him, and a
descriptionPage [unnumbered]
cause of much affliction, that
such as have the knowledge of
the great love of Jesus Christ
towards their soules, and have
received from him so rich pro∣mises,
and so perfect a Law,
should have no more respect un∣to
him and his wayes; so that
oft-times when he hath fallen
upon these complaints, with
some passionate expressions, as
if his heart were ready to break,
he hath brought into my mind,
with more life than ever I for∣merly
could represent unto my
self the passions which the Psal∣mist
in the 119. Psalm saith he
was in by reason of the wicked
who transgressed the Law of
God; As when he saith, v. 53.
descriptionPage [unnumbered]
ror hath taken hold upon
me, because of the wicked
that forsake thy Law. And
again, v. 158. I beheld the
transgressors, and was grie∣ved,
because they kept not
thy word. I say that I never
understood the nature of this
grief and horror so lively with∣in
my self, as I have perceived it
in him; by which evidence of
grace in him, I confess, to the
glory of God, that I have been
much edified, and many times
have had cause to condemn mine
own soul, for the sluggish dis∣position
under which I am found,
when I have perceived so much
life, and vigorous zeal and sin∣cerity
in a new Convert; who
descriptionPage [unnumbered]
hath quit all, and doth count e∣very
thing but dung to win
Christ, and to find the life of his
Holiness amongst Christians:
For the truth is, that in all his
Converse with others, this is his
business, to discern who hath
this life of love to Christ; who
it is that walks without worldly
interests, and is unbyassed in the
profession: And because he
doth meet with so few in whom
he can perceive the sincerity
and ingenuity of the Spirit of
Christ, therefore he is oft-times
troubled and offended; and
I am made partaker of his grief,
and made more sensible of it than
at any time heretofore, when I
have had no such object to con∣verse
descriptionPage [unnumbered]
withall; but chiefly I find
him in the extremit of passion
with anger and grief, when he
perceives (and truly he is very
discerning) that under any pre∣tence
of Religion or of Righteous∣ness
men drive on some self-inte∣rest;
when he perceives this, he
knows not almost with what words
of indignation to detest that hypo∣crisie:
So that to conclude, I must
truly say, to the glory of God, that
wch is upon my heart, that whiles
I have been imployed to instruct
and comfort him, I have profited
more by his conversation, than
by any that I have been ac∣quainted
withall in England;
and if this man should not prove
sincere and upright in the way
descriptionPage [unnumbered]
of Godliness, I shall confess that
I know no evidence to discern
the uprightness of any man
henceforth in this world.
And if thou that art ingenu∣ous
and sincere in thy love to
Christ, wilt converse with him,
I make no doubt but thou wilt
find this to be a Truth, which
in simplicity of heart, to encou∣rage
thee to look to thy wayes, as
in the presence of God, is freely
attested by