The opening of Master Prynnes new book, called A vindication: or, light breaking out from a cloud of differences, or late controversies. Wherein are inferences upon the Vindication, and antiqueres to the queres; and by that, the way a little cleared to a further discovery of truth in a church-order, by a conference or discourse. / By John Saltmarsh, preacher at Brasteed in Kent. Published according to order.
About this Item
Title
The opening of Master Prynnes new book, called A vindication: or, light breaking out from a cloud of differences, or late controversies. Wherein are inferences upon the Vindication, and antiqueres to the queres; and by that, the way a little cleared to a further discovery of truth in a church-order, by a conference or discourse. / By John Saltmarsh, preacher at Brasteed in Kent. Published according to order.
Author
Saltmarsh, John, d. 1647.
Publication
London, :: Printed for G. Calvert, at the signe of the Black Spred-Eagle, at the West-End of S. Pauls.,
1645.
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Subject terms
Prynne, William, 1600-1669. -- Vindication of foure serious questions of grand importance.
Close and open communion -- Early works to 1800.
Great Britain -- Religion -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A93655.0001.001
Cite this Item
"The opening of Master Prynnes new book, called A vindication: or, light breaking out from a cloud of differences, or late controversies. Wherein are inferences upon the Vindication, and antiqueres to the queres; and by that, the way a little cleared to a further discovery of truth in a church-order, by a conference or discourse. / By John Saltmarsh, preacher at Brasteed in Kent. Published according to order." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A93655.0001.001. University of Michigan Library Digital Collections. Accessed June 7, 2024.
Pages
Vindication, Fol. 38.
That the Sacrament of the Lords Supper belongs of right
to all visible knowing Members of the visible Church, as well
as the Sacrament of Baptism.
Inference.
Whence we may infer, That in this his equalizing all Or∣dinances
under this notion of knowing Members, that either
children are not capable of Baptism, because not knowing
Members, and upon this ground of his wrongfully Baptized;
or if right Members, yet deprived of the other Sacrament of
the Supper, to which, as visible Members, they have right, as
well as to the other, there being no distinction of knowing
and unknowing Members in his sense; or else, that they may
partake in that Ordinance of Baptism, and be signed or sealed,
and yet no right Members of a visible Church.
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