QUEST. XV. Whether or no the King be Ʋnivocally, or only Analogically, and by proportion a father?
IT is true, Aristotle Polit. l. 3. c. 11. saith, That the Kingly power* 1.1 is a fatherly power; and Iustin. Novell 12. c. 2. Pater quamvis legum contemptor, quamvis impius sit, tamen pater est. But I doe not beleeve that, as Royalists say, that the Kingly power is essentially and univocally that same with a paternall or fatherly power; or that Adam as a father, was as a father and King, and that suppose A∣dam should live in Noahs daies, that by divine institution and with∣out consent of the Kingdomes and communities on earth, Adam hoc ipso, and for no other reason but because he was a father, should also be the universall King, and Monarch of the whole world; or sup∣pose Adam were living to this day; that all Kings that hath been since, and now are, held their Crownes of him, and had no more Kingly power then inferiour Iudges in Scotland have under our soveraigne King Charles, for so all that hath been, and now are lawfull Kings should be unjust usurpers; for if fatherly power be the first and native power of commanding, it is against nature that a Monarch who is not my father by generation, should take that po∣wer from me, and be a King over both me and my children.
But I assert, that though the Word warrant us to esteem Kings* 1.2 fathers, Esa. 49. 23. Jud. 5. 7. Gen. 20. v. 2. yet are not they essenti∣ally and formally fathers by generation, Num. c. 11. v. 12. Have I conceived all this people? have I begotten them? and yet are they but fathers metaphorically; 1. By office, because they should care for them as fathers doe for children, and so come under the name of fa∣thers in the fifth Commandement; and therefore rigorous and cru∣ell Rulers are Leopards and Lyons, and Wolves, Ezech. 22. 27. Zeph. 3. 3. If then tyrannous Judges be not essentially and formally Leopards and Lyons, but only metaphorically, neither can Kings be formally fathers. 2. Not only Kings, but all Iudges are fathers in defending