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Title:  The divine right of church-government and excommunication: or a peacable dispute for the perfection of the holy scripture in point of ceremonies and church government; in which the removal of the Service-book is justifi'd, the six books of Tho: Erastus against excommunication are briefly examin'd; with a vindication of that eminent divine Theod: Beza against the aspersions of Erastus, the arguments of Mr. William Pryn, Rich: Hooker, Dr. Morton, Dr. Jackson, Dr. John Forbes, and the doctors of Aberdeen; touching will-worship, ceremonies, imagery, idolatry, things indifferent, an ambulatory government; the due and just powers of the magistrate in matters of religion, and the arguments of Mr. Pryn, in so far as they side with Erastus, are modestly discussed. To which is added, a brief tractate of scandal ... / By Samuel Rutherfurd, Professor of Divinity in the University of St. Andrews in Scotland. Published by authority.
Author: Rutherford, Samuel, 1600?-1661.
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Iudgement, Heaven &c. And therefore being not so necessary, nor so weighty; there was no necessity that all the like Positive exter∣nals of Church-Policie, written to a rude and carnall people, should be written to us, who are now more spirituall, and upon whom the day-spring from above doth shine, the shadows now being past; and who have greater liberty then they had, who were as children under Tutors. Ans. 1. I do not deny, but all Ceremonials are of lesse weight then the Morals; but the question is, if they be of lesse Divine authority, so as we may devise of our own Spirit such Ceremonials, and may alter, omit, or remove these, or any new Ceremonials in the Sacraments under the New Testament; for New Testament Ceremonials, as to take Bread, Eat and drink, are not so necessary, nor so weighty to us under the New-Testament, as the precept of believing in Christ, and of repentance from dead works, yet I hope it shall be a weak inference, from thence to inser, we may therefore alter and change any thing of the Sacrament, for the same Christ who commanded us to believe in him, said also, DrinkCeremo∣nials of Moses his Law, are of lesse weight then Mo∣rals, but not of lesse divine au∣thority.ye all of this; and if we may not remove drinking from the last Sup∣per, because injoyned by Christ upon the authority of the Law∣giver, as signifying the spirituall drinking of Christs Blood, how can any dare to adde Crossing to Baptisme, which signifieth the dedication of the Baptized to Christs service? But 1. Divine Ce∣remonials, and positives which were to be changed, have these notes and impressions of God, which Surplice, Crosse in Baptisme, Corner-cap, (which by Analogie answereth to Moses his Ceremo∣nies) hath not; and yet if they be of the New Testament, and soTwo notes of Divini∣ty ought to be in the New Te∣stament Ceremoni∣als, which were in Divine Ceremo∣nies. of a more excellent spirits devising then the people of the Iews were capable of, in regard of their Bondage under Carnall Precepts, they ought to have them in a more excellent man∣ner: As 1. In regard of the manner of Revelation; all the Laws and Ceremoniall Ordinances were revealed to Moses when he was forty dayes in the Mount with God, and was in Heaven and above men, Exod. 25. 40. Heb. 8. 5. The length measure and patern of the Temple was revealed to Ezechiel when he was in the spirit, and saw the Visions of God, Ezech. 40. 2, 3. And a writing of the form of the Temple by Gods hand, was delivered to David, 1 Chro. 28. 19. Now if a more free and glorious spirit teach the Positives of poli∣cy, under the New-Testament, such as Surplice, Crossing, then Pre∣lates 0