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Title:  The divine right of church-government and excommunication: or a peacable dispute for the perfection of the holy scripture in point of ceremonies and church government; in which the removal of the Service-book is justifi'd, the six books of Tho: Erastus against excommunication are briefly examin'd; with a vindication of that eminent divine Theod: Beza against the aspersions of Erastus, the arguments of Mr. William Pryn, Rich: Hooker, Dr. Morton, Dr. Jackson, Dr. John Forbes, and the doctors of Aberdeen; touching will-worship, ceremonies, imagery, idolatry, things indifferent, an ambulatory government; the due and just powers of the magistrate in matters of religion, and the arguments of Mr. Pryn, in so far as they side with Erastus, are modestly discussed. To which is added, a brief tractate of scandal ... / By Samuel Rutherfurd, Professor of Divinity in the University of St. Andrews in Scotland. Published by authority.
Author: Rutherford, Samuel, 1600?-1661.
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no respect to God or his Commandment: 2. As concerning actions of Church-Policy, that cannot be warranted by the light of nature, and yet have intrinsecall conveniency and aptitude to edifie and de∣cently to Accomodate the worship of God. I conceive these may be done, but not because the Church so commandeth, as if their com∣mandment were the formall reason of our obedience, but because partly the light of the Law of reason, partly scripture doth warrant them; but that Crosse and Surplice can be thus warranted is utter∣ly denied: Again I conceive that there be two sort of positives in the externals of Government or worship: 1. Some Divine, as that there be in the Publique Worship, Prayers, Praising, Preaching, Sa∣craments, and these are substantials; that there be such Officers, Pastors, Teachers, Elders and Deacons; that there be such censures, as rebuking, Excommunication and the like, are morally Divine, or Divinely Morall: and when the Church formeth a Directory for worship and Government, the Directory it self is in the Form not simply Divine. And if it be said that neither the Church of the Jews, nor the Church Apostolique had more a written Directory, norTwo things in the ex∣ternall worship. 1. Substan∣tials. 2. Ac∣cidentals.they had a written Leiturgy or book of Common Prayers or Publick Church-service: I answer, nor had either the Iewish or Apostolick Church any written Creed or systeme, written of fundamentall Ar∣ticles, such as is that, which is commonly called the Apostolick Creed; but they had materially in the scripture the Apostolick Creed; and the Directory they had also the same way, for they practised all the Ordinances directed, though they had no written Directory in a formall contexture or frame: for Prayers, Preaching, Praising, Sacraments and Censures never Church wanted in some one order or other▪ though we cannot say that the Apostolick Church had this same very order and forme: But a Leiturgy which is a commanded, imposed, stinted Form, in such words and no other, is another thing then a Directory as an unlawfull thing is different from a Lawfull: 2. There be some things Positive humane, as the Ordering of some parts, or worship, or Prayer, the forme of words or phrases, and some things of the Circumstantials of the Sacra∣ment, as what Cups, Wood or Mettall, in these the Directory lay∣eth a tie upon no man, nor can the Church in this make a Directory to be a Church Compulsory to strain men: And this way the Di∣rectory is not ordered and commanded in the frame and contexture, 0