Mount-Orgueil: or Divine and profitable meditations raised from the contemplation of these three leaves of natures volume, 1. Rockes, 2. Seas, 3. Gardens, digested into three distinct poems. To which is prefixed, a poeticall description, of Mount-Orgueil Castle in the Isle of Jersy. By VVilliam Prynne, late exile, and close prisoner in the sayd Castle. A poem of The soules complaint against the body; and Comfortable cordialls against the discomforts of imprisonment, &c. are hereto annexed.

About this Item

Title
Mount-Orgueil: or Divine and profitable meditations raised from the contemplation of these three leaves of natures volume, 1. Rockes, 2. Seas, 3. Gardens, digested into three distinct poems. To which is prefixed, a poeticall description, of Mount-Orgueil Castle in the Isle of Jersy. By VVilliam Prynne, late exile, and close prisoner in the sayd Castle. A poem of The soules complaint against the body; and Comfortable cordialls against the discomforts of imprisonment, &c. are hereto annexed.
Author
Prynne, William, 1600-1669.
Publication
London :: printed by Tho. Cotes, for Michael Sparke Senior, and are to be sold by Peter Inch of Chester,
1641.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Jesus Christ -- Poetry -- Early works to 1800.
Christian literature -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A91224.0001.001
Cite this Item
"Mount-Orgueil: or Divine and profitable meditations raised from the contemplation of these three leaves of natures volume, 1. Rockes, 2. Seas, 3. Gardens, digested into three distinct poems. To which is prefixed, a poeticall description, of Mount-Orgueil Castle in the Isle of Jersy. By VVilliam Prynne, late exile, and close prisoner in the sayd Castle. A poem of The soules complaint against the body; and Comfortable cordialls against the discomforts of imprisonment, &c. are hereto annexed." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A91224.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2024.

Pages

Page 76

Meditations of the fourth Classe.
FUrther, the Sea doth fitly Charactrize Most wicked mens deportment, and their guise.
1.
For, as the Sea, so they stillc 1.1 rage, foame, roare, When crost, sicke, pained storming more and more As their afflictions grow, and multiply; So as, their Phisicke proves their Maladie; Whereas the godly ared 1.2 meeke, patient, still, And silent in the greatest stormes of ill.
2.
The Sea'se 1.3 oft troubled, and then casts out nought But mire and dirt from its dis-gorging throate: Ungodly men are restlesse in their Minde, Much troubled, vexed; leaving nought behinde Butf 1.4 dirt and filth of Oathes, lewd talke, sinnes, crimes, And noysome lusts; which they cast up oft times In such aboundance, that they sooneg 1.5 infect All places with the filth they thus eject.
3.
The Sea ah 1.6 world of ugly monsters breedes Within her wombe, the which she dayly feedes

Page 77

Wholei 1.7 worlds of monstrous Sinnes and lusts are bred In wicked Hearts, and dayly nourished.
4.
The Sea isk 1.8 floating and unconstant still, Moving with Wind and Tide which way they will Direct and steare its course; so wicked men Arel 1.9 fickle and unstable, even when They seeme most firme; changing their friendship, love, Yea Faith, Oathes, Friends; as Times, Winds, Tides them move.
5.
We see, the Sea ism 1.10 never full, though all Springs, Rivers, Waters, dayly runne and fall Into it; So though this worlds streames all flow And fall into Ill men, they never grow Then 1.11 fuller by them, but still empty are, The more they have, the more they carke and care.
6.
The Sea iso 1.12 deepe, deceitefull: Ill men too Arep 1.13 so: whence both a world of men undoe: Then never make a wicked man thy Friend, For feare he cheate, undoe Thee in the end.
7.
Seas shew no mercy butq 1.14 devoure, drowne all Without remorse, who in their mouthes once fall: Thus wicked men arer 1.15 cruell; mercilesse, Voyd of all pitty, ready to oppresse.

Page 78

And ruine all Sorts; no worth, parts, sex, age, Can rest exempted from their Hellish rage.
8.
The Sea is full of* 1.16 Rockes, Shelves, Sands which split, Wrecke, drowne ships, boates, and men that on them hit. Ill men ares 1.17 fraught, with Rockes, Shelves, Sands of vice And sinne, to which they others oft entice, Amidst the which they so long saile and play, Till both their soules be split and cast away.
9.
The Sea is harsh, tart, brinish, and nought growes Upon those Sands and Bankes it over-flowes: Ungodly men aret 1.18 churlish, crabbed, rude, Ʋnkinde, at least to those who are renu'de: Barren of goodnesse, grace, truth, piety; And others make so by their company. No grace or goodnesse shall oncev 1.19 thrive, or sprout Where things are swayed by this wicked Rout.
10.
Thex 1.20 Sea is ever open night and day To all of all sorts, like a common way: Thus, lewd mens Hearts doe alwayes open lye To sinnes ofy 1.21 all kindes; no iniquitie So great, strange, horrid, but may freely saile Within their Hearts, and over them prevaile.

Page 79

11.
The Seas salt waters farre exceede the sweete And pleasant streames; yea, drowne them when they meete, Ungodly men in number much Surmount Christs chosen flocke; soz 1.22 small in Mans account, That they oft times are hardly seene; and lye Like wheate in chaffe, hid in obscurity: From whence we learne that Papists ill conclude Their Church the truest, from her multitude.
12.
The Sea is Lawlesse, Lordlesse,a 1.23 none can tame Or rule it, but that God that made the same: Lewd men are such, nob 1.24 mortall wight but God Can breake, tame, sway them, with his Iron Rod.
13.
Sea waters heated, soone grow cold againe, And alwayes after cold, harsh, salt, remaine; So wicked men heate with afflictions fire Or some good fits of zeale, doe* 1.25 soone retire Ʋnto their former coldnesse, brackishnesse, Which to their* 1.26 dying dayes doe them possesse.
14.
We see Sea waters themselves cast and mold Into each vessels shape, which doth them hold: So, ill men will themselves* 1.27 shape, and apply To every place, time, fashion, company;

Page 80

And water like, will suite themselves full well To any Sect, Religion, where they dwell.
15.
The Sea, with rage, the Rockes doth oft assaile, To over-turne them, yet can nought prevaile, But still with losse selfe doth breake and split, Not them, whiles its fierce waves against them hit: Thus wicked men, whilst they with furie rage Against our Rocke Christ, or his Heritage, Themselves (not him, nor them) toc 1.28 powder grinde And in the close, nought but confusion finde. O dash not then against these Rockes, which shall Standd 1.29 firme amidst all stormes that on them fall: Lord let us never be of this lewd crue, But with thy grace our Hearts and Lives renue That so we may escape thate 1.30 Lake of fire Where they shall ever feele thy scalding Ire.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.