Several works of Mr. Iohn Murcot, that eminent and godly preacher of the Word, lately of a Church of Christ at Dublin in Ireland. Containing, I. Circumspect walking, on Eph. 5.15,16. II. The parable of the ten virgins, on Mat. 25. from ver. 1. to ver. 14. III. The sun of righteousness hath healing in his wings for sinners, on Mal. 4.2. IV. Christs willingness to receive humble sinners, on John 6.37. Together with his life and death. Published by Mr. Winter, Mr. Chambers, Mr. Eaton, Mr. Carryl, and Mr. Manton. With alphabetical tables, and a table of the Scriptures explained throughout the whole.
About this Item
Title
Several works of Mr. Iohn Murcot, that eminent and godly preacher of the Word, lately of a Church of Christ at Dublin in Ireland. Containing, I. Circumspect walking, on Eph. 5.15,16. II. The parable of the ten virgins, on Mat. 25. from ver. 1. to ver. 14. III. The sun of righteousness hath healing in his wings for sinners, on Mal. 4.2. IV. Christs willingness to receive humble sinners, on John 6.37. Together with his life and death. Published by Mr. Winter, Mr. Chambers, Mr. Eaton, Mr. Carryl, and Mr. Manton. With alphabetical tables, and a table of the Scriptures explained throughout the whole.
Author
Murcot, John, 1625-1654.
Publication
London :: printed by R. White, for Francis Tyton, at the three Daggers in Fleet-street, near the Inner-Temple gate,
1657.
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Subject terms
Bible. -- N.T. -- Ephesians V, 15-16 -- Commentaries -- Early works to 1800.
Bible. -- N.T. -- Matthew XXV -- Commentaries -- Early works to 1800.
Bible. -- O.T. -- Malachi IV, 2 -- Commentaries -- Early works to 1800.
Bible. -- N.T. -- John VI, 37 -- Commentaries -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A89411.0001.001
Cite this Item
"Several works of Mr. Iohn Murcot, that eminent and godly preacher of the Word, lately of a Church of Christ at Dublin in Ireland. Containing, I. Circumspect walking, on Eph. 5.15,16. II. The parable of the ten virgins, on Mat. 25. from ver. 1. to ver. 14. III. The sun of righteousness hath healing in his wings for sinners, on Mal. 4.2. IV. Christs willingness to receive humble sinners, on John 6.37. Together with his life and death. Published by Mr. Winter, Mr. Chambers, Mr. Eaton, Mr. Carryl, and Mr. Manton. With alphabetical tables, and a table of the Scriptures explained throughout the whole." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A89411.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.
Pages
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The first Alphabetical Table, containing the prin∣cipal heads, and matter in the foregoing Trea∣tise of The Parable of the ten Virgins.
...
A
ADmissions into Christs fellow∣ship and communion, they who are stricter herein then Christ would have them, are to be blam∣ed, pag. 93
Affections in man are dull, 22
Afflict his people, Christ is not for∣ward so to do, 86
Afflictions are said to be a cry, 201
Allegory, what is it, 2
Angels, what are they called, 192
Angry, sometimes Christ is with his people, yet not properly, 81
Antichrist, that we are delivered from him, we should bless the Lord for it, 308
Arch-angels voice, the fore-runner of Christs general coming to Judgement, is understood to be a cry, 200
Awake, the time of it, 188
Awake, that the people of God have been kept so in a time of need, is double and treble mercy, 195
Awakened, to be by God, should sweeten his severest dealings to∣wards us, 205
Aims, our own, they must be as high as heaven, 253
...
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B
Beginners, young, are to look that they be able so to run, as to obtain, 382
To Believe things, men are exceed∣ing slow, 21
Believers profession may decline, 240
Believers profession growing low, it is their duty to renew it, 256
Breaches, take heed of making them, 98
Bride, who this is, 35
Bridegroom, Christ stands in that re∣lation to his people, 33
Bridegroom, Christ Jesus is he, if you consider,
1. His Birth.
2. His Beauty.
3. His Riches.
4. His Honour.
5. His Power.
6. His lovely disposition, from
p. 38 to 40
Bridegroom and Bride, the causes that concur to the making up their re∣lation between them, 41
Bridegrooms coming is to be desired, 81
...
C
Change in us to true wisdom must be great, 118
Christ and the Church are related. See Bridegroom.
Christ Redeems his people, and woes them, from p. 41. to p. 44
Christ hath satisfied all that can be demanded, 49
Christ makes the soul give up it self to him,
1. Considerately.
2. In truth sincerely.
53
Christ laies his people in his bosom, 63
Christ owns many before they own him, 97
Choice, what is it, 74
Choose not the prosperity that is ex∣pected to accompany Christ, 74
Nor his graces, but himself first, 75
Church visible hath two sorts in it, 9
Church visible compared to ten Vir∣gins, ibid. & p. 10
Church visible is made up of visible Saints, 87
Church and the world, they are too blame that make no difference be∣tween them, 92
Church visible hath in it some good, and some bad, 94
Church, what she should do when Members become scandalous, 99
Closing, not with Christ, the danger, 69
Closing, with Christ; the Motives to perswade, 70
Coming of Christ, that he doth de∣lay, it is proved by Scripture, 120
Coming, what is meant, 121
Coming, in what sense Christ is said to delay it, p. 122. and in what
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sense not to delay it, 124
Coming of Christ, such as abuse and mock at it, reproved, and a word to mind them, from 130, to 137
Coming of Christ, something noted thereupon, 198
Coming of Christ ordinarily is at mid∣night, 208
Communion in this life is twofold, 353
Conditions, two there are that usually wither mens professions, 245
Conscience hath yet some stirring, 158
Cry goeth before Christs coming, what this is put for, 6
Cry, what is it taken for, 197
Cry, what is noted by it, 199
And what it is, ibid.
Cry, its relative consideration, and wherefore there is such before Christs coming, 201, 202
Cry of such before the coming of Christ, what use to be made there∣of, 206. and the danger if it be not done, ibid.
...
D
Day of the Lord must be waited for by the Saints, 137
Day of the Lord, how sinners must wait for it, 139
Day of Christ coming is like to be nearest, when least expected, 214
Day, what is concerned by it, 279
Declinings may be in the people of God, even near their end, 243
Declinings in Gods people, should teach us many things, 246
Delay, See Coming.
Deliverance, whence doth it come, 156
Discouragements of the world are to be armed against, 251, 252
Dividing, upon every occasion take heed of it, 98
To Do what a man knows he is slow, 23
Door of heaven will be shut against all such as are not ready to enter in with Christ, 363
Door is twofold, ibid.
Door, that it is not shut against us, what have we to bless the Lord for, 371
Dulness, we are to be humbled for it, 26
...
E
Entrance, abundant into glory, as a preparation unto it, what is requi∣red, 328
Espousals, the manner of it between Christ and his people, 46
Espousals of Christ, The difference between this, and those espou∣sals between men and women, 86
...
F
Faithful, the soul must be unto Christ, 8
Fall away from grace is to be repro∣ved, 254
...
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...Favourites of heaven, that we are made so, let us admire it, 351
Feast, what is it taken for, 339
Feast, may be looked upon two waies 340
Feast, in it the Communion of the Saints shall be heightened in hea∣ven, p. 343. and it must needs be so, 345
Feast, how Christ brings the Saints in unto it, 347
Feast, into it, none else can bring but Christ, 348
Feast, to it sinners are invited, 353
With two cautions, ib d.
Feast, the sinners that say they have it already, answered, 355
Feast, to come to it, laies a necessity upon you, 357
Feast, as many as are admitted to the beginning of it, labour to pre∣pare for it in heaven, 358
Feast, to those that enter in with Christ to it, comfort, 360
Fellowships. See Admissions.
Folly of formal professors, wherein it appears, 111
Folly, as many as are guilty of it re∣proved, 290
Folly, wherein it doth consist, 299
See Wisdom.
Formality, if no more doth fail a man, 263
Formalists, to all them a terrible word, 402
...
G
God for his own glory comes in a time unknown, 210
God the Father giveth his people to his Son, and giveth his Son to them, 41
God and the world are of two minds, 114
Gods goodness to his people is to be taken notice of in awakening them, 204
Gospel, its preaching to all the world understood to be a cry, 199
Gospel, if men refuse and reject it, no wonder if they be shut out of heaven, 369
Grace distinguished, 99
Grace, its largeness to sinners, 97
Grace, its act Saints may loose, but not its habit, 172
Grace, its throne, what need there is to ply it, 194
Grace is not to be abused, 255
Grace, if once in the heart, it is ne∣ver lost, ibid.
Grace, for it, what shall be rendered to the Lord, 256
Grace, its getting being put off till the last day, is very great folly, 286
Grace, the going to the creature for it, is a note of great folly, 298
Grace, they that go to the Saints for it, are like to be denyed, 302
Grace, there are none that have any surplusage of it, or more then will serve their turn, 309
Grace, to as many as think they have enough of it, a reproving word, 311
Grace, to such as think they have
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but little, a word of Comfort, 313
Grace, its day, such as do trifle away, the time will come, when pity shall arise from none, 315
Graces must be had, gotten and kept in a lively frame, 218
Graces, how they must be acted, 219
Grow, how to do it, 249
...
H
Heart of man is unconstant, 23
Heart must not be trusted in the highest frame, 194
Heaven, men may come very neer it, and yet be shut out, 379
Heaven, what will become of them who never set foot towards it, 380
Heaven, in it the Saints Communion will be heightned, 343
Holiness real what is it, 366
Honoured, wherein Father and Son are, 69
Hypocrisie deep may lie in the hearts of men, 95
Hypocrites, Christ coming to judge at midnight is like an evil snare, 212
Hypocrites when Christ comes upon them unawares, it will be a Ter∣ror, 215
Hypocrites may go very far towards heaven and Salvation, from 122 to 231
Hypoctites, how many men know whether they be such or no, 234
Hypocrites never have respect to all Gods Commandments, 236
Hypocrites profession will not carry them through all conditions, 262
Hypocrites lean upon two Pillars that will fail them, 266
Hypocrites may long lie hid from themselves, 268
Hypocrites ordinarily are not diligent, or laborious in searching within, 272
...
I
James King, what once he said, 173
Jealousie, what is it, 68
Jeroms resolution, 297
Jerusalem had her day of grace, 279
Jesus is to be magnified, we to be humbled and convinced of folly, from 389 to 391
Infants of Believers are external Saints, 94
Justice satisfied, See Christ.
Justice and Mercy, upon what ac∣count they are to be magnified, 322
...
K
Kingdom of heaven what is it taken for, 87
Kingdom of Heaven is compared to a Feast, 339
Know, such as Christ doth not, shall never enter into his Marriage-feast, 396
Know them not, Christ will declare this at the day of Judgment unto Hypocrites, 399
...
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...Knowledge of God in Christ, what is to be said of those that have none 231
Knowing of a soul by Christ, what is 〈◊〉〈◊〉 understood, 393
Known of Jesus Christ, many never are that profess him, and profess to know him, 392
...
L
Lamps, what is meant by it, 11 103
Lamps of the wise Virgins, though they burn low, yet are they not put out 244
Lamps must be trimmed every day, 254
Lamps, what is it to trim them, 257
Lamps, their Motives to stir us up to trim them, 258
Lamps our own, what we should do to trim them, 260
Law requires absolute obedience, 69
Long-sufferance of God, what they treasure up that despise it, 134
Look unto two things, 383
Love transcendent of Jesus Christ, 54
Love of Christ to us should ever keep us low, 59
Love of Christ, the souls objections against it, answered, 78
...
M
Magistrates who are the keepers of the Lords vineyard have slept, 155
Man, in him Christ sees nothing de∣sirable, 47
Man, in him a double principle, 146
Man or Men, though they will not come to Christ for Grace, yet will they come to him for Glory, 385
Marriage, what is meant by it, 338
Marriages used to be made with feasting, 53
Measures that are false, take heed of being deceived by them, 251
Members of Christs visible Church, to be one of them, is a great pri∣viledge, 98
Members unregenerated in a visible Church is a sad condition, 99
Memory in man is a leaking vessel, 21
Metaphor, what is it, 2
Midnight, what is meant by it, 208
See coming of Christ.
Ministers plea for putting the People in remembrance, 24
Ministers wisdom in pressing truths, 25
Ministers, what they do, 44
Ministers duty, 67
Ministers have slept, 156
...
N
Novelties, take heed of affecting them, 28
Number our days, labour so to do, 117
Ordinances of Christ must neither
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be neglected, nor slighted, 253
Ordinances, many that think they can get grace from them, reproved, 300
Ornaments, look unto them, and get them ready, 81
Oyl, what is meant by it, 14, 104
Oyl, there is need to cha••e it in our hearts, 32
Oyl, Motives to have it in our Ves∣sels, 115
Oyl of grace, how to know we have it, 118
Oyl in your vessels, must surely be had in readiness, 217
Oyl, they that go to the Saints for it, are like to have a denyal, 302
...
P
Papists reproved for taking upon them to sell grace, 306
Papists are like to foolish Virgins, 299
Parable, what is it, 1
People of God have slept, 156
People of God, that make profes∣sion of Jesus Christ, an exhortati∣on to them, 232
People of God have considerations to stir them up to cut off all delayes, 293
People of God that are guided by the Spirit, it is a comfort to them, 318
Perfection in this life there is not, 192
Plots and-Purposes, how it comes to pass that many are taken away in the midst of them, 213
Prayer, we are to be much in it, 253
Profession without the enjoyment of the Spirit is but folly, 104
Professions, all are full of folls, 115
Professors formal, what such are to know, 265
Professors formal, a startling word to them, 280
Professors real, to them a word of Exhortation, 282
Professors trifling, a warning word to them, 316. Their doleful conditi∣on, 371. See Saints. Formalists.
Promises, from them conclude that Christ will not put away any soul, 84
Prophecyings, they that despise them, what to remember, 24
Put away from Christ, the souls ob∣jections answered, 85
...
R
Readiness, labour to maintain it, 337
Reaidness, what is meant by it, 326
Ready, such as are when Christ com∣eth, do enter with him into glory, 325
Ready a child of God may be before he desire it, and desire it before he be ready, 329, 330
Ready soul is in a blessed condition, 332
Ready are we, put this question, 333
Ready to enter, what need there is to
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look to it, 372
With Directions what to do, 373 374
Refuges, how hard it is to beat a man off from them, 319
Refuges, what they should teach those that are brought off from them, 321
Rejoyce in Christ, the soul must, 79
See willing.
Resurrection of the dead, a Saint falls short of this, though he have ne∣ver so much grace here, 311
...
S
Saints seeming and real, in what re∣spect called, and compared to Vir∣gins, 10
Saints real and formal, the things that do distinguish them, 14
Saints priviledges, 60
Saints ought to communicate their experiences each to other, 305
Saints may have a good esteem of hy∣pocrites, 229
Saint-ship, what is requisite to it, 89
Similitude is the mother of mistakes, 271
Sins greatness, wherein it lies, 151
Sin, how to know whether the con∣flict of it be right or no, 238
Sinners hearts are full of self-confi∣dence and presumption, 383
Sleep, what kind is it, 145
Noted by two degrees, ibid.
Sleep, the causes of it, 147
Sleep of Formalists and Saints do dif∣fer, 1••7
Sleep, considerations to stir us up out of it, 163
Sleep, they that are in it will find no ease, 169
Sleep that we are kept from it, con∣siderations to heighten our praises, 177
Sleep, we are apt to be, when most need to be awake, 187
Sleep, what it argues, 192
Sleep is matter of deep humiliation, ibid.
Sleeping, the sad effects of it is mat∣ter of mourning, 155
Sleeping, cautions against it, 171
Sleepy, the end why God leaves his people in such a frame, 153
Slumbering and sleeping, what is meant by it, 12, 145
Slumbering and sleeping, the time con∣siderable, 143
Slumbering and sleeping, incident to the best of Saints, 144
Slumbering and sleeping, argues an hour of need to watch in, 196
Sorrow for sin, how to know whether it be right or no, 235
Souls dejected, have arguments set before them to close with Christ, 58
Soul of man hath two things in it considerable, 106
Souls evil or loss, 112
Souls doubting, to them a word of encouragement, 407
Spirit of Christ is the greatest woer, 44
Spirit of grace, there is need to keep in with him, 195
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...Spirit must not be grieved when we have his presence, 254
Spirits prophane, reproved, 135
...
T
Teachers false, and their waies are to be taken heed of. 250
Teachers of God have a pattern set before them, 24
Temptation hath an hour. See Awak∣ing.
Things, the same inculcated upon Be∣lievers, bespeaks somewhat more to be learned, 28
Time is to be made good use of, both by Saints and Sinners, 139 140
Time unknown, what is it put for, 208
Truth, for the abusing of it, a word for conviction, 130
Truths divine, have cautions against the nauseating of them, 27
...
V
Vessel, what is meant by it, 15
Virgins, why so called, 10
Virgins foolish, their request to the wise Virgins, 262, 286
Virgins wise, their answer to the foolish Virgins, 301, 314. See Lamps.
Ʋnderstanding in man is very dull, 20
Ʋnion between Christ and his people, so sure that it cannot be shaken, 87
Ʋnreadiness, what is meant by it, 365
Ʋnready, two or three persons likely will be found, 367
Ʋnregenerate estate. See Mem∣bers.
...
W
Watch, what is the end of such men as do, or do not, 18
Watch, the reason wherefore, 211
Watch, to it men are perswaded, 216
Willing to close, They whom Christ hath made so, should labour to make it sure, 75
Wisdom, wherein it lies, 105
Wisdom, for the compleating of it hath three things, 106
Wisdom of a pretended and real Saint, compared, 108
Wisdom of a Saint and a fool, where∣in it appears, 113
Withdrawing between Christ and us, their difference, 87
World. See Church.
Workers of iniquity, what is under∣stood by that, 398
...
Y
Yield up themselves to Christ. To such a word of comfort, 86
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The second Alphabetical Table, containing the principal heads, and matter in the foregoing Treatise of Christ the Sun of Righteous∣ness hath healing in his wings.
...
A
ACquaintance we gain with God by prayer, 625
Afflictions outward, from them there is freedom, 505
...
From
1. The fear of them.
2. The presence of them.
3. The evil of them, from, 506, to 507
Arise, when Christ doth upon a soul, he brings enlargement to it, 479, 508
Arising of the Sun of righteousness on them, what is meant by it, 434
...
B
Bondage, the Authors of it, 486
Bondage there is,
1. By Captivity, 487
2. By sale, ibid.
3. By birth, 489
4. By tenure and usurpation, 490
Bondage to sin, its consequences, 492
Bondage, the guilt of sin is a part of it, 494
Bondage, sinners that are in it, ex∣horted to close with the promise of going forth, 529
Bondage, what God requires of them that are set free from it, 536
Bondage unto men, be not brought under, 544
See Sin.
...
C
Ceremonies of men, from these there is freedom, 508
...
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...Children are made free by grace, not by natural generation, 518
Children may be free in the account of the Church, and yet be the ser∣vants of sin, 520
Children of Believers can grow, 581
Christ is to be valued by us, 423
Christ, of him there is great necessity, 452
Christ is the only pipe through which grace is conveyed, 568
Come to Christ, considerations so to do, 473
Communion of Saints, in it much growth to be gotten, 637
Converted ones, though suddenly dy∣ing, yet can grow in grace, 579
Covenant of works, from this there is freedom, 504
...
D
Day of the Lord, what is meant by it, 412
Darkness is a part of bondage, 494
Darkness, what is meant by it, 495
Denyal of self, as that grows, so we grow, 594
Duties holy, labour to be more spiri∣tual in them, 615
...
E
End, look unto it, 571
Enemies they are, who would pluck away Christ from us, 426
Enemies cannot be withstood, unless there be growing, 619
Errour, all the ground of it, 597
Experiences particular, of love, and tenderness of mind, 611
...
F
Faculties of the soul, see whether we grow in them, 595
Faith, as it grows, so do we grow, 593
Faith, in this grace labour to grow, 607
Faith, what is it, ibid.
And wherein the nature of it lies, 622
Family, where they are all in Egy∣ptian darkness is a sad one, 422
Fear, all is not banished out of the soul, 553
Fear is a part of bondage, 499
Fear distractive, fear ought not to be in us, 554
Feared the Lord. See Them.
Fellowship with Jesus Christ is sweet, 422
Free-set, many think they are by Jesus Christ, and yet deceived, 517
Free-going in the acceptable year, three things did hinder, 530
Free-set, that we might be, what is to be done, 533
Freedom there is,
1. Invisible. Both by grace, 518
2. Visible.
Fruitfulness, what growth is there in this, 600
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G
God himself, is to be much dwelled up∣on, 635
Going forth, what is meant by it, 478
Gospel is an incomparable benefit, 526
Grace, the riches of it to poor sinners, 457
Graee is either, 1. Relative, 562
Or 2. Inherent, 564
Grace will grow by the opposition it meets withal, either from 1. With∣out, 601. Or 2. Within, 602
Grace relative, labour to grow more and more in the assurance of it, 616
Graces three, which respect the root Jesus Christ, 593
Grow as Calves of the Stall, the com∣parison wherein it stands, 559
Grow, when is any thing said so pro∣perly, 565
Grow up in Christ, before this be, there must be implantation into him, 567
Grow in Grace they do, though no sooner converted, but they die, 579
See Children.
Grow, if you do not, conclude one of two things, 558
Grow, many do worse and worse, 589
Grow, how to know it, 591
Grow, the Motives to it, 617
The Helps to it, 621
Grow we must, according to our mea∣sure, 638. And herein help each other, 641
Grow, many may though they per∣ceive it not, 627
Growing up into Christ, what is there in the expression, 570
Growing, to such as think they are not, Comfort, 643
Growth spiritual, the nature of it, 562, and the Arguments to prove it, 577
Growth, the greater it is, the more honour and service God hath, 583
Growth compared to Trees or Plants, 592
Growth is placed,
1. In the Uuderstanding. 596
2. In the Will. 598
Growth, wherein to look to it, 604
...
H
Head, the Glory of it, wherein it lies, 571
Heal, if we could our selves, yet our wound is incurable, 449
Healing, what is meant by it, 438
Healing, what it brings, 440
Healing is not in us, 448
Healing concerns two sorts of Per∣sons, 470
Heart-softness, in this labour to grow, 614, &c. wherein it lies, ibid.
Humility, as it grows, so do we grow, 595
Humility, in this Grace labour to grow, 613
Hypocrites may grow in some things, 620
...
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I
Inlargement promised to a soul, what is it, 481
...
K
Knowledge, In this Grace labour to grow, 604
...
L
Liberty spiritual,
1. Its subject, 482
2. Its causes, 483
3. Its parts, 485
4. Its degrees, 508
Light our, from whence comes it, 422
Love to Christ, works the soul to a kindly hatred of sin, 465
Love to Jesus Christ, herein labour to grow, 608. And that for several ends, 609
Love towards one another; herein labour to grow, 612
...
M
Malachy, what it signifieth, 411
Members grow not alike in the same measure, 573
Mercy, in this Grace labour to grow, 613
Ministry all, for what end, 620
Ministers are to labour to grow, 639
...
O
Obedience slavish is a bondage, 498
Ordinances, wait diligently on the Lord in them, 427
Ordinances being used conscienti∣ously and diligently tend to growth, 629
...
P
People under the influences of the Sun of Righteousness are in a growing condition, 560
Planted in Christ, such as never were, grow worse and worse, 590
Prayer is a great means to increase Grace, 624
Prayer, what is it, 625
Professed the Name of Christ, many have, and yet are fallen, 589
Profession of Christ, such as make and grow not, are in a sad condition, 587
...
S
Saints Communion is to build up each other, 637
Sin is a comprehensive evil, 442
Sin hath ill qualities and consequen∣ces, 444
Sin is the first general part of bon∣dage, 490
Sin the guilt of it, is a part of bon∣dage, 494
Sin is a grievous bondage, 512
Sin though it lie hard ••pon any soul,
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yet shall it be overcome, 555
S••ns yoak, to such as are strugling under it, comfort, ibid.
Soul-distempers hinder growth, 632
Spirit, how he is grieved, 545. And therefore cautions not to grieve him, 546
Spirit properly is not grieved, ibid.
Sun, Christ is to his people, 414
Sun, wherein doth the resemblance between Christ and it hold, 416
Sun, they that have it risen upon them, are the children of the day, 421
Sun of Righteousness, against its shinings shut not the windows, 424
Sun, that God would give such, is cause of admiration, 427
Sun of Righteousness, why is Christ so called, 431
...
T
Them that feared the Lord, what is meant by that, 429
Things best, in them labour to grow, 617
Truth will set a man free, 533
...
V
Ʋnderstanding; in this let us try our growth, 596
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W
Walking holy with God, herein la∣bour to grow, 615
Wings of the Sun of Righteousness, what is meant by that, 435
Wings of the Sun of Righteousness, what are they, 436
Wings, why so called, 437
Word of God, to such as tremble at it, comfort, 475
Wounded, them that are so, Christ pittyeth, 463
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The last Table, containing the general and parti∣cular Heads, as they follow in their order, in the foregoing Subject, Christ his Willing∣ness to accept humbled Sinners.
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THe Text opened, 651
Out of which this Point of Do∣ctrine issues,
That the Lord Jesus will not cast out any poor soul that cometh to him, 652
Here is observed, First, That com∣ing unto Christ presupposeth,
1. Hearing.
2. Learning.
ibid.
By Hearing is understood,
1. The usual means of Salvation, 654
2. Some whisperings, motions, and secret workings of the Spirit, ibid.
By Learning is understood, first the opening of the understanding, 655 and thus a poor soul is taught,
1. That he is lost in himself,
2. That he must not lie securely in this condition, ibid.
3. That there is no help in the Creature, 656
4. That nothing can skreen him from the wrath of God, but Jesus Christ, 657
5. That Christ is willing to let out of his oyntments to heal, ibid.
Now for the Acts wherein it formal∣ly consists, are,
1. In a desire of the soul after Christ, 658
2. In passing all other stands and rests on this side Christ, 659
3. In coming to him, 660
4. In coming with heart-words, 661
1. Words of Confession.
2. Words of Petition. ibid.
5. In closing with Christ, 662
The Second thing in the Doctrine,
What is meant by not casting out, 663
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1. Not out of his heart, 664
2. Not out of his Church, ibid.
3. Not sending away empty, either at the first or after-coming, 665, 666
4. Not out of heaven, ibid.
The Doctrine proved,
1. From the promise of Christ, 66, 71
If otherwise, Then 2. from Christs being argued unchangeable, 668
3. From Christs slighting of his Fa∣thers gift, ibid.
4. From Christs failing in his trust, 669
5. From Christs undervaluing of his blood, ibid.
6. From undoing what the Father had done, 670
7. From Christs bringing upon him∣self the imputation of delusion, 671
1. Because of the many invitations made hy him to poor creatures, ibid.
2. Because of his being contradicted of imposture, 672
3. Because inconsistent with Christs bowels and tenderness, ibid.
The first Use is to lament the back∣wardness of our hearts in coming to Christ, 673
The second Use shews the grievous nature of the sin of unbelief;
By considering,
1. The unreasonableness of this sin, 675
1. In respect of our selves, 675
2. In respect of Christ, 676
2. The injuriousness of this sin, ibid.
3. The unkindness of this sin, 678
4. The danger of this sin, ibid.
1. Binding the guilt of all other sins upon the soul, ibid.
2. Bringing blood upon a mans own head, 679
3. Bringing the blood of Christ upon a mans head, ibid.
The third Use serves for Exhortation to every poor soul to come to Christ, 680
From whence, several considerations against the many hard thoughts of coming to Jesus Christ. As,
1. How injurious it is to grace, 681
2. Christ leaves the soul altogether without excuse, ibid.
3. How prejudicial to Jesus Christ, 683
4. The experiences of all the Saints, ibid.
5. The soul can have no evidence of being given to Christ, until it come, ibid.
6. How willing to run at hazard, seeing there is so much certainty of speeding, 684
7. Its a grief to Christ that the soul will not be perswaded of his good will, ibid.
The fourth Use exalts the riches of the grace of Christ to poor sinners, 685
The fift Use declares that there is no falling away from Christ, either from Justifying, or Sanctifying
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grace once received, 686
The sixth Use puts in a double cauti∣on,
1. That impenitent sinners encou∣rage not themselves in an evil way, upon the account of Christs tenderness and mercy to poor sinners, 687
2. That they that are in Christ, take heed they abuse not this grace to wantonness, 689
The seventh Use serves for a comfort to Gods people in all their fears and doubts, that Christ will never cast them out, 690
The first Objection. That the soul thought it came to Christ, &c. but saies he is cast off, and there∣fore concludes it was never truly in Christ, is answered, 691
The second Objection, that the soul knows not whether ever yet it came to Christ, and therefore is cast off, is answered, 692
1. Though Christ seems not for a time to own the soul, yet he doth support it, 693
2. When the heart is unsatisfiedly drawn after Jesus Christ, ibid.
3. When the soul is willing to receive him as King and Saviour, ibid.
4. When the soul is content to wait a while, 694
5. When the soul is frequent in acting of faith, to receive Christ, ibid.
FINIS.
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