Page 26 1. A second Covenant doth argue that the first was not fault∣lesse,* where the Covenants are contrary one to another, as the covenant of Grace, and the covenant of works are, and so it is most true, that the bringing in of the free Covenant of Grace did argue that righteousnes and life could not be attained by the Law, or Covenant of works; for if there had been a Law given which could have given life, verily righteousnesse should have been by the Law. Gal. 3. 21. Rom. 8. 3.
2. But if it be the same Covenant that is renewed or made a∣gaine, though upon a new occasion, no man can say that entring into the same the second time, or a third, or a fourth, doth disanull the first, or cast disparagement upon the same. The covenant of works given to Adam was not blamed or faulted, because it was renewed in Sinai. The Covenant of Grace was first given to Adam in Paradise after his fall, afterward to Abraham, then to the people of Israel under types and shadows; And againe after the coming of Christ in the flesh; yet none of these doth disanull the former, or argue the same to be faulty; and the reason is, because it is still the same Covenant though renewed upon new occasions; and in some particulars in some other manner. And the like we say con∣cerning Church-Covenant, or the Covenant which a man makes when he enters into the Church, viz. that it is not another Cove∣nant contrary to the Covenant of Grace, which every beleever is brought into at his first conversion, but an open profession of a mans subjection to that very Covenant, specially in the things which concerne Church estate, into which estate the man is now entring.