A form for Church government and ordination of ministers, contained in CXI propositions, propounded to the late Generall Assembly at Edinburgh, 1647. Together with an Act concerning Erastianisme, independencie, and liberty of conscience. Published by authority.

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Title: A form for Church government and ordination of ministers, contained in CXI propositions, propounded to the late Generall Assembly at Edinburgh, 1647. Together with an Act concerning Erastianisme, independencie, and liberty of conscience. Published by authority.
Author: Gillespie, George, 1613-1648.
Publication: London :: Printed for Robert Bostock, at the King's Head in Pauls Church-yard,; MDCXLVII. [1647]
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Church of Scotland -- Government -- Early works to 1800.; Church of Scotland -- Clergy -- Early works to 1800.; Ordination -- Church of Scotland -- Early works to 1800.; Liberty of conscience -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A86000.0001.001
Cite this Item: "A form for Church government and ordination of ministers, contained in CXI propositions, propounded to the late Generall Assembly at Edinburgh, 1647. Together with an Act concerning Erastianisme, independencie, and liberty of conscience. Published by authority." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A86000.0001.001. University of Michigan Library Digital Collections. Accessed May 30, 2025.

Pages

53. (Book 53)

The object of Ecclesiasticall Power is not the same with the object of the civill Power, but much differing from it; for the ecclesiasticall Power doth determine and appoinr nothing concerning mens bodies, goods, dignities, civill rights, but is imployed onely about the inward man, or the soul; not that it can search the hearts, or judge of the secrets of the conscience, which is in the power of God alone: Yet not∣withstanding it hath for its proper object those externalls which are purely spirituall, and doe belong properly and most neerly to the spirituall good of the soul; Which also are termed 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the inward things of the Church.