A form for Church government and ordination of ministers, contained in CXI propositions, propounded to the late Generall Assembly at Edinburgh, 1647. Together with an Act concerning Erastianisme, independencie, and liberty of conscience. Published by authority.

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Title: A form for Church government and ordination of ministers, contained in CXI propositions, propounded to the late Generall Assembly at Edinburgh, 1647. Together with an Act concerning Erastianisme, independencie, and liberty of conscience. Published by authority.
Author: Gillespie, George, 1613-1648.
Publication: London :: Printed for Robert Bostock, at the King's Head in Pauls Church-yard,; MDCXLVII. [1647]
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Church of Scotland -- Government -- Early works to 1800.; Church of Scotland -- Clergy -- Early works to 1800.; Ordination -- Church of Scotland -- Early works to 1800.; Liberty of conscience -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A86000.0001.001
Cite this Item: "A form for Church government and ordination of ministers, contained in CXI propositions, propounded to the late Generall Assembly at Edinburgh, 1647. Together with an Act concerning Erastianisme, independencie, and liberty of conscience. Published by authority." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A86000.0001.001. University of Michigan Library Digital Collections. Accessed May 21, 2025.

Pages

100. (Book 100)

These things are not to that end and purpose proposed, that these functions should be opposed one against another, in a ho∣stile posture, or in terms of enmity, then which nothing is more hurtful to the Church and Common-wealth, nothing more execrable to them who are truly and sincerely zealous for the house of God (for they have not so learned Christ:) but the aim is, First and above all, that unto the King of Kings and Lord of Lords, Jesus Christ the only Monarch of the Church, his own prerogative Royal (of which also himself in the World was accused, and for his witnessing a good confession thereof before Pontius Pilate, was unjustly condemned to death) may be fully maintained and defended.