A defence of A treatise against superstitious Iesu-worship, falsely called scandalous, against the truely scandalous answer of the parson of Westminston in Sussex. Wherein also the whole structure of his Antiteichisma, so farre as it concernes the po[i]nt in controversie is overthrowne, the truth more fully cleared, and the iniquitie of that superstition more throughly detected. By M.G. the author of the former treatise, published Anno Dom. 1642
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Title
A defence of A treatise against superstitious Iesu-worship, falsely called scandalous, against the truely scandalous answer of the parson of Westminston in Sussex. Wherein also the whole structure of his Antiteichisma, so farre as it concernes the po[i]nt in controversie is overthrowne, the truth more fully cleared, and the iniquitie of that superstition more throughly detected. By M.G. the author of the former treatise, published Anno Dom. 1642
Author
Giles, Mascall, 1595 or 6-1652.
Publication
Printed at London :: for Daniel Frere, and are to be sold at his Shop at the signe of the red Ball in Little-Britaine,
1643.
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Subject terms
Giles, Mascall, 1595 or 6-1652. -- Treatise against superstitious Jesu-worship.
Barton, Thomas, 1599 or 1600-1682 or 3. -- Antiteichisma.
Catholic Church -- Controversial literature -- Early works to 1800.
Cite this Item
"A defence of A treatise against superstitious Iesu-worship, falsely called scandalous, against the truely scandalous answer of the parson of Westminston in Sussex. Wherein also the whole structure of his Antiteichisma, so farre as it concernes the po[i]nt in controversie is overthrowne, the truth more fully cleared, and the iniquitie of that superstition more throughly detected. By M.G. the author of the former treatise, published Anno Dom. 1642." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A85889.0001.001. University of Michigan Library Digital Collections. Accessed May 23, 2024.
Pages
descriptionPage 56
SECT. V.
VVHat is said here, is sufficiently answered in Part 1. Sect.
1. & 8. Here he wresteth my words, for when I say the
Name Jesus concernes the elect onely, he saith I say the bowing
concernes the Elect onely.
Doctor Page his answer is nothing to the purpose, for if the
Devils bow onely because Jesus is a Saviour to others, then doe
they not bow by a reason proper to themselves, which is con∣trary
to the Text, for the reason there is common to all, viz. be∣cause
Christ hath dominion and power over all, which is so plaine
that you are impudent to deny it.
Though all shall not fare alike at the day of judgement, yet
shall all appeare alike: so the subjection materially is the same to
all, though formally it differ.
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