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The Parallel.
Though it be very true,* 1.1 what Dionysius Ha∣licarnasseus tells us, that Virtus est felicitatis mensura, non fortuna, Vertue is the ell by which we are to measure felicity, not fortune: and what Paterculus affirms of Mithridates, that he was Vir virtute eximius, aliquando fortunâ,* 1.2 semper animo maximus: So every vertuous and valiant spirit, though not alwayes great by the favour of fortune, yet must be so in his own courage; for to judge things onely by event, is to turn the wrong end of the book upwards. Yet it is as true, what the judicious Orator assures us,* 1.3 that Exercituum Imperatores, nisi prospero, & Martiali quodam astro nati, frrustra fortes strenuique sunt, frustra virtute bellicá instructi; Generals of Armies, if not born under some happy, and martial Con∣stellation, do exercise their vertue and skill in Military matters, to little or no purpose; Et de unius fato ducis, militum victoria persaepe pendet; The Valour and Victory of Souldiers, is sometimes lost by an unlucky Captain.
It has been therefore the practice of most Princes, to adopt into their cheifest Com∣mands, onely such as have been successefull Captains, and have received no foile at all from fortune. Now the greatest favourit of