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ORiginall sinne standeth not in the folo∣wing of Adam (as the Pelagians do vayne∣ly talke) but it is the fault and corruption of the nature of euery man, that naturally is en∣gendred of the ofspring of Adam, whereby man is very farre gone from originall ryghteousnes, and is of his owne nature enclined to euyll, so that the fleshe lusteth alwayes contrary to the spirite, and therefore in euery person borne in∣to this worlde, it deserueth Gods wrath and
damnation. And this infection of nature doth remayne, yea in them that are regenerated, whereby the luste of the fleshe, called in Greke 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, which some do expounde the wis∣dome, some sensualitie, some the affection, some the desyre of the fleshe, is not subiect to the lawe of God. And although there is no condemnation for them that beleue and are baptized: yet the Apostle doth confesse that concupiscence and luste hath of it selfe the nature of synne.