¶ Of the order of the batayle of the gauntoise / and howe they discōfited the erle and them of Bruges / and by what meanes. Cap. CCCxCix. (Book 399)
ANd whā it came to the saturday in ye mornyng / the weder was fayre and clere & a holyday called in Bruges for that day of custome they made processyōs. Than ty∣dinges cāe to them / howe ye gauntoyse were cōe thyder. And than ye shulde haue sene gret murmuring{is} in Bruges / so that at last / worde therof cāe to therle and to his cō∣pany. Wherof the erle had great marueyle / and sayde. Beholde yonder vngracyous people of Gaunt. I trowe the deuyll hath brought them to their distruction. Nowe is the tyme come to haue an ende of this warre. And so thanne his knightes and squyers came to hym / and he re∣ceyued them graciously. and sayd to them. We shall go and fyght with yonder vnhappy peo∣ple of Gaunte. yet quod the Erle / they had ra∣ther dye by the swerde / than by famyne. Than the erle was counsayled to sende thre men of ar¦mes in to the felde / to se the demeanoure of his enemyes. And so than the marshall of Flaun∣ders apoynted out thre squyers / valyaunt men of armes / to go and se the behauyng of the gaū¦toyse. ¶ As Lambert of Lambres / Damas of Buffey / and Johan of Beart. And so they thre departed fro Bruges / and rode towarde their ennemyes. And in the meane tyme / whyle these thre went forthe: they of Bruges made them re¦dy to yssue out / to go and fyght with the gaun∣toyse. Of whom I shall shewe / sōwhat of their order.
THis saturday in the mornynge. Phyl∣lyppe Dartuell ordayned and cōmaun¦ded / that euery man shulde make hym redy to god. And caused masses to be songe in dyuers places / by certayne freers that were with him. And so euery man cōfessed hym / and prayed to god for grace & mercy. And ther were certayne sermōs made / enduryng an hour and an halfe. And there it was shewedde to people / by these freers and clerkes / figurynge them to the peo∣ple of Israell / whome kynge Pharaon kepte long in seruytude. And howe after / by ye grace of god they were delyuered / and ledde in to the lande of Behest / by Moyses and Aaron. And kyng Pharaon and the Egypciens slayne and taken. In lykewise quod these freers / ye good people. ye be kept inseruytude / by youre lorde the erle of Flaunders / and by your neighbours of Bruges. Before whome nowe ye becōe / and shall be fought with / by all lykelyhode. for your enemyes haue great wyll to fight with you / for they feare lytell your puyssaūce. But sirs / take no hede to that. For god / who knoweth and se∣ythe all thynge / shall haue mercy on you. Nor thynke nothynge / of that ye haue lefte behynde you. For ye may well knowe / it is without re∣coueraunce / if ye be disconfyted. Therfore sell your lyues valyantly: and dye if there be none other remedy honorably. And be nat dismayed thoughe great puyssaunce of people yssue oute of Bruges agaynst you. For vyctorie lyeth nat in puyssaunce of people: But it is all onely in god. And by his grace / it hath ben often tymes sene / as well by the Macabeus / as by the Rho∣mayns. That a small people of good wyll / tru∣stynge in the grace of god / hathe disconfyted a¦great nombre of people. And sirs / in this qua∣rell ye haue good right and a Juste cause. And therfore by many reasons / ye ought to be har∣dy / and of good cōfort. Thus with suche word{is} and other / these freers preched to ye people that mornynge: wherwith they were well content. And thre partes of the hoost were houseled / she wynge theym selfe to haue great trust in God. And after these masses songe / than they assem∣bled toguyder on a lytell hyll. And there Phy∣lyppe Dartuell by great sentence / shewed them fro poynt to poynt / the ryght that they thought