Blacks, called Mandingos, which speake the same language, fearfull of any shipping, because many haue beene surprised and carried away, except they know them: they brought to vs abundance of Bonanos (which in the West Indies they call Plantanos) with Beeues, Goats, Hens, Graine, and some Hides. Amongst these dwell, or lurke rather, a certaine way vp the Riuer, certaine Por∣tugals, some of that colour, other Molatos, but the most, blacke, scattered two or three in a place, begetting children of the Blacke women; but haue neither Church, nor Frier, nor any other Religious Order. It appeareth that they are Fugitiues or Exiles from Portugall, or the Iles of that gouernment, which employ themselues in buying Commodities, especially Slaues. A few of them haue vsed one time of the yeere to goe vp the Riuer in a small Barke as farre as Setico to trade, whence they haue returned much Gold, and haue not attempted further, which is not [ 10] halfe the way we haue gone vp. They say that those which committed the treachery against our men are banished, as detested for that fact; how euer, it is not safe to trust them too farre. Their condition vnder the blacke Kings is base, who after their death seize on all without re∣spect to wife, childe, or seruant, except they haue before prouided; as wee haue seene of their poore posteritie, retayning the language of Portugall, and name of Christians loth to bee called Negros, though neuer so blacke. The better sort for feare of reuenge haue remoued their dwel∣lings thence; the Blackes banishing them the Towne where it was done, and so much compassio∣nating others of our people which were aboue in the Riuer in trade, that at their returne they fed them, and conuayed them to the next with their commendations, giuing them safe conduct and guides till they came to Cape Verd, where the French haue continuall trade, which might [ 20] ship them home: their commendation from one King to another, being the losse of their ship by the treachery of Portugals, and their entertaynment good in all places. What Ferambra did, when the King of Nany was perswaded by the Portugals to destroy them is said before. Others did animate our men, and promised assistance to their reuenge, which their paucity refusing, still these Natiues beare a sullen disaffection to the Portugall notwithstanding.
There is another People dwelling amongst the Mandingos, called Fulbies, a tawny People much like to those vagrants amongst vs, called Egyptians; the women well featured, with a long blacke haire, more loose then that of the Blacke women, neatly apparelled in the habite of the Natiues. The men are not so handsome, by reason they liue of and with their Cattell, some Goats, but herds of Beeues in abundance, the keeping of which is their profession. In some pla∣ces [ 30] they haue setled Townes, mostly wandring, vniting themselues in Kindreds, and driuing their herds together: where they finde good pastures they agree with the King, and build hou∣ses as the season serues, during the raines betaking themselues to the Mountaines and higher grounds, and then succeeding the Riuer, euen to his seuerer bankes. Their toyle is continuall, keeping their Cattell in the day from straying, and from the Crocodiles hants; in the night bringing them neere their houses, and parting them in seuerall herds, make fires about them; and likewise in the midst, about which they lie themselues, ready against the roaring assaylants. Thus is the poore Fulby almost growne beastial, and when we haue gone to them to buy a Beefe, he hath come forth from his beasts with his face and hands couered with flies, as thicke as here they vse to sit on Horses in Summer, and the same kinde of flies; but those Fulbies seeme more [ 40] senselesse; not remouing them, as we were fayne with a bough in conference to doe, and as our beasts vse whisking of their tayles and other motions.
They liue in great subiection to the Mandingos, who will share with them if they know of their killing of a Beefe, and in their Commodities: that when they traded with vs, they would draw vs couertly to see it, lest the Negro participate in his returne. Of these the Coun∣trey is full, euery where dispersed; and higher vp they are in one part principall, holding domi∣nation, excluding the Blackes, but for the most part in warre. Their language is different from the Blackes. Their women would daily bring vs Milke, Curds, two sorts of Butter (one new, soft and white, the other hard and of an excellent colour, as good as any we haue here, but for a little freshnesse) brought in Goards like Dishes, neate and cleanly within and without, therein [ 50] much vnlike the Irish Calios, how euer otherwise resembling their course of life. Their returne was swall Beads and Kniues of sixteene pence the dozen, with other trifles. But after they had once tasted Ramdam (so they call our Salt) nothing else could so well please them, were this ne∣uer so little. If wee denied trade one day, wee should not haue their companie in a weeke; so that we were willing to please them, the Blacke not applying himselfe to Cattell.
The Mandingos themselues, which are the Naturall Inhabitants, are perfectly blacke, liuing a most idle life, except two moneths of the yeare, in their Seed-time and haruest; wandering vp and downe at other times from one to another, hauing little knowledge, to hunt, fish, or fowle, how much soeuer both Woods and Waters abound in Game, the Beasts and Fowles (as Guinnie Hens and Partridges) resorting to their very doores. In the heate of the day they passe [ 60] the time in companies chatting vnder the shady Trees, hauing one Game with some thirtie stones and holes cut in a piece of Wood, performed by a kind of counting. They ordinarily make but one meale a day, specially the vulgar and younger sort; or rather none, their houre of meale being after the day light is in; and then with fires of Reeds, without the doore, they sit round