Purchas his pilgrimes. part 4 In fiue bookes. The first, contayning the voyages and peregrinations made by ancient kings, patriarkes, apostles, philosophers, and others, to and thorow the remoter parts of the knowne world: enquiries also of languages and religions, especially of the moderne diuersified professions of Christianitie. The second, a description of all the circum-nauigations of the globe. The third, nauigations and voyages of English-men, alongst the coasts of Africa ... The fourth, English voyages beyond the East Indies, to the ilands of Iapan, China, Cauchinchina, the Philippinæ with others ... The fifth, nauigations, voyages, traffiques, discoueries, of the English nation in the easterne parts of the world ... The first part.

CHAP. II. [ 20]

Articles touching the dutie of the Kings Maiestie our Lord, and to the common good of all the estate of Brasill. Written (as is thought) by the Au∣thour of the former Treatise.

IT greatly behooueth for the vniuersall good, and preseruation of the estate of Bra∣sill, that the King our Lord doe take all the Captaineships for his, satisfying the * 1.1 Lordships. For as the Tenths are all his Maiesties, and the Lordships haue no more then the tenth, which is verie little, at the least in the Captaineships of the Holy Ghost, Saint Vincent, Port Secure, and the Ilets, the said Captaine∣ships [ 30] are neuer prouided, neither haue Powder, Bullet, or Caleeuer, &c. for to de∣fend themselues from the enemies, and whatsoeuer French or English shippe that goeth thither, doth put them in such danger, that either they must giue them entrance, and traffick with them, or leaue them the Towne and goe to the Woods, as now it was seene in the Captaineships of the Holy Ghost, and Saint Vincent, and being the Kings they be otherwise prouided, making Fortres∣ses in the barres for their defence, at the least in those of the Holy Ghost, and the Riuer of Ianuarie, * 1.2 as it was done in that of Saint Vincent, in the which ships may come in at any houre, and in this manner will haue a delight to dwell, and labour in them the which now doe liue in trouble and complaints, seeing themselues so disfauoured, and in any danger of warre they rather thinke how to flee away, and escape with their Wiues and Children, then how to defend the Coun∣trey, [ 40] whose safetie, preseruation, and augmenting importeth so much, as is notorious to the good of all Peru.

It seemeth necessarie that in Brasill there be a Court Royall, where many causes may be deter∣mined, * 1.3 as there is in Peru, New Spaine, and in all his Maiesties Prouinces.

The first reason that for this is offered, is, that the people whereof at the first this Countrey was inhabited, commonly were banished for facts committed in Portugall. And as at the begin∣ning there was no Iustice Royall in it, at the least in the Captaineships, and Lands of the Lords, as all of them were, but onely Captaines and Iudges, placed by the Lords of them, there was little regard of Iustice, as well in them which ruled, the which had authoritie for to kill, hang, &c. and as they had no Science, nor peraduenture Conscience, ruled rather by humane respects, [ 50] friendships, hatreds, and proper gaines, then by direct reason, as in the subiects, the which as * 1.4 there was no Iustice but of Gossips, (as the speech is) did liue at large as they listed, hauing no bo∣die to contradict them, and though the Kings afterward did take & reserue the Iustice to them∣selues send••ng Gouernours, and generall Iudges, and though there come many men of more qua∣litie to continue the inhabiting of the Countrey, notwithstanding a great part of that first liber∣tie and licence remained still, with the which many euils were and are committed without pu∣nishment. For many of them haue alreadie so much power with their riches (gained God know∣eth how) that I know not whether those that now doe rule dare meddle with them, bee it that they feare their power and might, or because f••r•• omnes dilig••nt m••n••ra: and the Iustices that went, and will not be interessed but beare the Rod vpright, let them prepare themselues to suf∣fer [ 60] troubles in this Countrey.

The second reason is, that many Sutes may here be determined definitiuely, in the which are delayings of many yeeres, without any obtayning of Iustice by Appeales and Grieuances to Portugall. Now if the Gouernour (as many times it hapneth) will put himselfe in the office of

the generall Iudge, and with his power binds his hands, all goes topsieturuie, without any ciuill peace in the Countrey, but rather a continuall confusion, and perturbation, and the matter com∣meth to this point, that the Gouernour apprehendeth the Iudge himselfe (as alreadie it hath hapned) and sendeth him to Portugall, and in the meane while the Iustice of the Countrey remayneth in the hands of him that cannot administer it, and in stead of reason entreth affection, or passion, and then nothing is done but what the Gouernor listeth. The same behoueth, and per∣aduenture more, to that which appertaineth to his Majesties goods, wherein are difficult matters, and haue need of a man of knowledge and conscience, for to decide them.

The third reason is, that there may learned men of conscience bee there for to determine the Iustice of warre, for want of that haue many been made in Brasill, against all Iustice, which was [ 10] a great cause of the destruction of the men of the Countrie, and so all the Coast is almost vnha∣bited. And although the Kings past commended this greatly, and commanded that no warre should be held lawfull, but that which should be made by order of the Gouernour generall, hee taking first counsell with the Bishop, and Fathers of the company, and experienced persons of the Countrey, and of good consciences, and the Iustice of the warre being determined by them, notwithstanding many times it is not done with such examination as the cause requireth: and * 1.5 so either the Fathers of the company are not called thereunto, or if they be called, it is for a com∣plement of Iustice: and they haue more regard to the hope of the profit that is of••••red them, of getting of slaues in the said warre, then vnto the Iustice of it, and to the common good, and danger they put themselues in, for sometimes they fare euill in the broyle, with the death of [ 20] many Christians, both Portugals and Indians. With these warres especially all the Coast of Per∣nambuco, * 1.6 which beginneth from the Riuer of Saint Francis thitherward, which are fiftie leagues, and the greatest part of the Maine is disinhabited, hauing before a most copious number of In∣dians: and so now that Captaineship wanteth Indian friends, to helpe them to defend, and it is, euery day wasted, slaine, and eaten of the Indians Pitiguares of Paraiba, which before were their friends, whom they did also great injustice to.

The third Article is about the Kings Customers Accounts, &c.

His Majestie hath a great obligation to the Indians of Brasill, to aide them with all corporall * 1.7 and spirituall remedie. For almost all those of this Coast are almost consumed with sicknesses, warres and tyrannies of the Portugals, and those which escaped, went into the Maine to their [ 30] kindred, and neither haue these their liues there. For when the ransomes of slaues did end, which were held for lawfull, they inuented Armies for to goe to the Maine to bring them to the Sea for to serue themselues of them perpetually.

These companies are made in this manner, three or foure or more persons doe joyne, and eue∣rie one of them doe put in so much stocke, and aske license of the Gouernour to goe into the Maine to bring free Indians, the Gouernour grants it, with his order, to wit, that they bring them without any force or deceit, but with their owne good will, declaring to them, that they come to serue the Portugals, and to helpe them in their labours, Sugar-mills and other workes. Hauing this License, the Venturers doe ioyne people to send into the Maine, to wit, Interpre∣ters, and other persons, that sometime came to fiftie or sixtie with their pieces and other wea∣pons, [ 40] and with many Indian Archers both free and bond, that doth carrie their burdens of the ransome and the victuals, and with helpe if by deceit they cannot bring the people they goe to seeke, they may bring it by force.

With this License in this manner they depart, and neuer keepe the order set downe, as it is * 1.8 manifest and all doe openly confesse without contradiction, for presently when they are depar∣ted they say, that if that should be declared vnto them there, that certaine it is, that no Indian will come, and therefore they must vse deceits and force, for they haue no other meanes to moue them from their Countries, and with this purpose they goe, without any regard of the order, nei∣ther of them that goe to the Maine, nor of the Iustices when they come from thence, and so they vse these Licenses, without any examining of them. Now when they come to the Townes of the Indians, that are within the Maine, 100. and 200. leagues, they beginne presently their de∣ceits, [ 50] saying that they come for them by commandement of the Gouernour, that they may come to enioy the good things of the Sea, and that they shall bee together in their Villages by them∣selues, and at their will (without making any manner of repartition) and that from thence they shall helpe the Portugals in their warres, and other things. Other whiles they tell them that the Gouernour, and the Fathers of the company doe send for them for to bee in the Churches of their kinsmen, which doe learne the things of God, naming some ancient principal Indians, whom they much esteeme, and hold as Fathers, and that they wil be with them, and for this there hath beene some of these Interpreters, that ordained among themselues one, whom they fained to be a Father of the company, with a shauen crowne, and a long habit to deceiue them more easily. [ 60]

When these deceits, & other such do not preuaile, they vse violence, labouring to kil some, that doe hinder this comming, for the which it hath hapned to put poison in the vessels of their wine, with many other inuentions, wherwith they feare them. As once, that comming alreadie by the way, because one of the principall Indians did shew to come with an euill will, and did impart it

with the rest, it is said that they tooke for a remedie two or three to remaine behind with him alone, and being asleepe they choaked him with a Towell, and gaue out, that hee died sud∣denly, * 1.9 because he would not come. Other whiles they kill some of other Nations, that are by the way, all to the end, that those which they bring doe not goe backe, and in this manner they bring such a number of them, without prouision of necessarie food, that by the way with hun∣ger and euill vsage, a great part of them doe die, and those that doe come are in such a case, and so weake, that it is needfull before they come into the houses, the Fathers of the company to goe * 1.10 about the Woodes christening the children at their Mothers breasts that they may not die vn∣baptized, and others they find halfe dead, and full of flies, that the Mothers haue left, as not able to bring them. [ 10]

Being come to the Sea those that scape aliue, hauing promised them that they will put them in Townes, at their owne will, presently the venturers doe diuide them among themselues, and * 1.11 many times they separate fathers from children, wiues from husbands, brethren from brethren, &c. and euery one carrieth his part to their places, some one hundred, another two hundred, ano∣ther thirtie, &c. euery one according to the stocke he putteth in. Besides this, they giue their share to the men that went to bring them (for this is the money they pay them withall) to one foure, to another ten &c. and as many of these haue no lands for to maintaine them, they sell them presently to others, and so they haue marked and sold a great number to these and other Captaineships, and as the poore men doe see themselues deceiued, and toiled with ouer-much labour, with pure griefe they die, and some runne away and goe euen to their enemies, willing [ 20] rather to be eaten of them, then to abide such vsage among the Portugals, and in this sort of 30. or 40000. soules, that haue beene brought, I know not whether 3000. bee aliue, and with this a great part of the Maine is destroyed. For the same licences doe the Captaines giue in their Cap∣taineships, and the same is vsed.

These vexations and tyrannies, are the cause that the Indians lose the patience, which alwaies they haue had exceeding, and doe kill some Portugals. Now in the Maine of the Bay the Ta∣puyas a people which alwayes had great friendship with the Portugals, and gaue them passage through their Countries, and aide to bring the Indians abouesaid, did rise with the deceits and lies of certaine Portugals, that went thither with title of bringing Saltpeeter, and killed some eigh∣teene * 1.12 or twentie of them. Some of the Maine of the Captaineship of the Holy Ghost, did kill [ 30] certaine Indians that certaine Mestizos did carrie with them, going thither to play their accu∣stomed prankes, for within their owne houses they would haue killed them, and the Mungrels escaped by flight, and with this that people is alreadie an enemie of the Portugals. The Maine of the Riuer of Ianuarie with such other lyes did reuolt, being before our great friends, and killed some Portugals, hauing a little before a Father of the company gone thither at the request of the Inhabitors of the Citie, and had beene sixe moneths with them, confirming them in the friend∣ship of the Portugals, and preaching the faith vnto them and brought from diuers and remote places some 600. soules which now are Christians baptized almost all in their Towne with a Church made within the Riuer of Ianuarie, which are great helpe for the defence of that Citie, * 1.13 and they helpe euery one to doe their worke: and many other remayning moued for to follow [ 40] their Kinsmen, with this reuolting all ceassed, and so there as also in other places, the gates vnto * 1.14 Conuersion are altogether shut vp.

To the Maine of the Bay, twice the Fathers of the company haue gone at their owne cost, (with helpe of the Indians christened, which doe teach,) to bring some people for to furnish the Churches, which beginnes to diminish, and to preach the Law of God vn∣to them. And there they found of this Soule-lesse people, that were in the Townes of the Indians, as in their owne houses, and the Fathers bringing some number of Indians, which came from verie farre to become Christians. These Portugals laboured by all meanes possible to disswade them. Sometimes preaching to the Indians, that the Fathers brought them deceiued, * 1.15 and that heere they would take away their Customes, as the drinking of their Wines, their ma∣ny [ 50] Wiues, and whip their children, &c. the which is an vse and custome among these pratlers for to discredit the Fathers. Not being able to preuaile by this meanes, they tooke another way and did contract with some other Indians, of the principallest of those that remained there, that * 1.16 they should sell them those which the Fathers carried, giuing them great ransomes for them, and with this they pretended to take them away perforce, before their eies, so that it was needfull the Fathers to bid the Indians to defend themselues, and with this remedie they left them. O∣thers * 1.17 came to the high-waies and did steale them that the Fathers brought, as one Mestizo which tooke some twentie and odde, and transported them by another way, taking wife and * 1.18 children, brethren, and all the Family from a principall Indian, and left him alone because he was sore hurt in one foot, and was not able to goe. [ 60]

With these iarrings of these men of this trade, the Indians know not whom to trust, nor whom to beleeue, and by the fame that they heare already of the vsage that is done here to theirs, that come to the Sea. For this cause a great principall Indian of the Mountaine of Rari, that is from hence about two hundred leagues, where now is the greatest force of people, that escaped

from the tyrannies, sent hither a Sonne of his to see how it went, and being true that which the Fathers had said, that he should make heere some prouision for food sowing some grounds, and to returne thither with some Father for him and for all his Family; for to come and receiue the law of God. The Sonne came, and finding the truth, and seeing the vsage that is done to theirs in the Sugar-workes, and other labours of the Portugals, he presently husbanded some grounds in one of the Townes of the Christians, that are in protection, and doctrine of the Fathers, with a deter∣mination to goe and bring his Father as he commanded him. Many other of this Fort did leaue * 1.19 their Fathers, being mooued in that Mountaine, but with feare of these assaults abouesaid they dare not come. Likewise they haue here no grounds fitting for their maintenance, for it is all oc∣cupied by the Portugals. Besides this the Nation of the Tapuyas, which haue diuers Languages, doe not agree well in the Sea Coast, for ordinarily they liue here of the Mountaine, and in their [ 10] owne Countrey they might haue the Euangelicall Law preached vnto them.

All the abouesaid well considered, it seemed necessary that his Maiestie should forbid these ad∣uenturings, sending a commandement, that none might goe thither without expresse warrant of his Maiestie, vnder great penalties, the which with effect might be executed, and that nei∣ther the Gouernours might giue any licence for them, seeing how they which carrie the said Licenses neuer kept, nor will keep the order giuen them, as aforesaid. For all men know and say, * 1.20 that if it be kept, neuer will any Indian come from the Maine, as vntill now none came but deceiued, and this being so publicke, and daily, and not the fault of one or two particular men, but a common vse of all the Countrey, that it passeth before the eies of the Iustices, neuer vntill this houre did the Gouernours forbid them, rather past by it not punishing any of them that so [ 20] brought them, nor redressing the poore Indians. These aduenturings taken away, the Fathers would aduenture themselues to goe among them, to preach the faith of Iesus Christ, and make a Christianitie, and in time, Portugals or Spaniards, might goe thither, but such as were men of a good conscience with order from his Majestie, that might inhabit, and helpe in the conuersion, and in this manner, by the grace of God all that people would bee subject to the yoke of the faith, and obedience of the King our Lord.

The Indians that are brought from the Maine, and are in the power of the Portugals, and all * 1.21 that are by the Coast of Brasill, as wel free as slaues, haue no kind of doctrine by obligation, that is imposed vpon them; for neither Bishops, nor Curates haue any care of it, bearing themselues vpon the Fathers of the company, and in thirty foure yeeres since that the company was sent to these [ 30] parts by the King Don Iohn the third, no Curate in all Brasill did euer say Masse in respect of the Indians, or slaues borne in the Countrey; only they baptize the children with their offerings, and those that are already growne they need no more preparation, then to bring them to be baptized, without giuing them any other knowledge of the faith, & so it hapneth by their ignorance, that * 1.22 not only they receiue not the grace of Baptisme, but also sometimes not the character. It is pittie to see the little regard that is had in this, being the principall dutie of the King our Lord.

The Fathers of the company since they entred in to Brassll, tooke this matter effectually, and in all places where they haue houses, there is alwaies a particular Masse said for the slaues all Sundayes and Feast dayes, catechising them euery day, and sometime Morning and Euening: They labour to learne the Countrey Language, and instruct them in the matters of faith, and law [ 40] of God, they baptize, marrie, and doe shrieue, and administer other Sacraments vnweariedly. But because they cannot accomplish all, and many doe perish in want for the Curates take no care of them as if they were not their sheepe) it is necessary that his Majestie doe prouide in this some more effectuall remedies.

The first remedie offered was, that his Majestie should command to make a Catechisme in tha•• * 1.23 Brasilian Language, which is vniuersall from the Riuer Marauyon, vnto the Riuer of Plate, and should be imprinted at his Majesties cost, and to enjoyne euery Curate to haue it, and to teach by it. For though the most of them haue not the language, they may notwithstanding learne to read it very well, and to teach by the Booke, as at the beginning, and euen now some Fathers of the company doe, that the Indians hearing him reade will vnderstand, &c. [ 50]

It is very necessary that his Majestie doe command to examine the Iustice that these Portugals * 1.24 haue to serue themselues of these free Indians they bring from the Maine in the manner aboue∣said, for although they hold them with a title of free, they haue no libertie but in name, for in truth they are more then Captiues, according to the vsage they haue. For first, as touching the * 1.25 soules, they care not for their doctrine, nor that they bee baptized, married, or liue, like Christians, they haue no other respect but of their seruice, as of any other brute beast, and so let them liue in adulterie, without hearing Masse, or shrieuing, and many die without Baptisme. As touching their bodies, their labours are immoderate and perpetuall by night and by day, con∣trarie to the nature of the Indians, which are sustained with very little labour in their Countries. If they fall sicke they haue then lesse care of them then of their slaues, for of these because they [ 60] cost them their money, they haue more regard, as the Masters themselues doe confesse.

Those that haue them in their power, are serued of them, as of slaues, all their liues, not let••ing them goe to another Master or place, though it be to the Churches of their kinsmen, that are

Christians, where they may be better instructed in matters of the faith, and of their saluation; and if they doe goe to a••y place, though it be to the said Churches, they labour by themselues, and by the Iustices, to bring them againe, as indeede they doe bring, and put them in Irons, as though they were slaues. Whence ariseth a great scandall to the Indians Christian, their kins∣men, some of the which, as yet are tender Plants in the faith, forsake the Churches and flee with their familie about the woods, grieued with the iniuries that are done to theirs, especially in matter of l••bertie, which they so much esteeme, and for feare they will doe the like with them, and so wandering are lost and neuer seene againe; and truth it is, that if it were not for the con∣tinuall care and vigilancie that the Fathers of the companie haue ouer them, and the loue the In∣dians doe beare them, because they are their masters; and seeing that for their defence they are [ 10] hated of the Portugals, and murmured at, they had not continued, no not these three small towns o•• Christians of the Baye, wherein may be about 2500. soules, which onely escaped of eleuen C••urches, that there were, wherein were gathered more then 40000. nor other Townes like∣wise of Christians, that are about the Captaine shippes. Neither had Gouernors nor Captaines sufficed for to haue sustained them (as the experience hath showen) for they would not haue suf∣fered such vexation, though they had died for it, as others did already at the beginning, running away and dying, wherewith the coast was disinhabited.

Not onely doe the Portugals serue themselues of the free Indians aboue said, which they bring * 1.26 from the maine; but they ••••ll them also to others, and they say with title of free, but the price is such, that a lawfull slaue is sold no deerer, and so the goods, that without them was worth. I [ 20] put the case 2000. Duckets, with them they giue it for 4000. and these that doe buy it, doe take already mastership of them, as of slaues, that cost them their money, and so from hand to hand their captiuitie increaseth, and though they say that they are serued of them, as of hired men, the pay for their seruice is nothing; for it they giue a cotten garment to one or two of the princi∣pallest of them, which they weare in their seruice, they doe not neither is it possible to giue it to 100. or 200. that they keepe, as they thems••lues confesse; with the like vsages many of the said Indians either eate earth till they kill themselues, or let themselues dye verie easily with meere griefe and sadnesse. And because iointly with this the punishments they giue them are like the slaues, and these buyings and s••llings are not vsed particularly betweeene one or two * 1.27 persons secretly, but it is an vse and custome in all the Countrie, without any iustice looking in∣to [ 30] it. Finally, they are not onely serued of them all their life, but they giue them also in mari∣ages to Sonnes and Daughters as a dowrie; and at their deaths they remaine in their wils with the name of free, but bound to serue their children perpetually, whom they leaue them vnto as ••aereditario iure, and so the heires goe to law about them, and haue iudgements, as if they were lawfull sl••ues.

As touching the iustice that is vsed with the Indians, the King our Lord is to vnderstand, that * 1.28 although his Maiestie as all the Kings his predecessors doe recommend alwaies this matter of the Indians to the Gouernours aboue all as their principall duetie, with very effectuall words, not∣withstanding the iustice that vntill now hath beene in Brasil toward them was none or verie little, as it is plainely seene by the assaults, robberies, captiuities, and other vexations that al∣waies [ 40] w••re done to them, and euen now are done. Against the Indians was alwaies a rigorous * 1.29 iustice, they haue already beene hanged, hewen in peeces, quartered, their hands cut, nipped with hot p••ncers, and set in the mouth of peeces, and shot away the Indians for killing or hel∣ping to kill some Portugall (which peraduenture had well deserued it at their hands) but hauing persons, not a few in Brasil, as alwaies there were, and yet there are, notoriously infamous for robbing, stealing, branding, selling, and killing many Indians, neuer vntill this time was there any show of punishment, and it is to be feared, seeing it wanteth on earth, that it will come from heauen on all the inhabitants of Brasil.

The eight Article is touching the Indians exceeding seruices without reward.

The ninth Article is to preuent their totall destruction, which cannot but follow the practise [ 50] of Portugals in making slaues of them by sowing quarrels, and interessing themselues on one side, by burning, &c.

All the coast of Brasil doth want and is destitute of Priests that may be Curates for the soules, for in the Bay, except three or foure that doe serue in the high Church, and one that serueth for * 1.30 Curate in one Par••sh, that did learne in the colledge of the Companie: there are no Priests that know how to doe their office, and their customes and liues are much blemished, for many of them came suspended from Portugall for grieuous crimes, and also for incorrigible: and here as they want Priests they are presently enabled and made cures of soules, and although in the three Col∣ledges of the companie that are in this Countrie, Sc. in the Bay, Pernambuco, and the Riuer of Ianuarie, are ordinarie lectures of matters of conscience, there is no Priest that will heare it, and [ 60] as they are most ignorant, they doubt nothing, and so they absolue and dispence more then Popes with great losse of the soules; and such there was, that dispensed with a parishioner of his to com∣municate after he had drunk, whereby may be coniectured what the rest w••ll doe. And with this they doe other follies, and misbehauiors in the celebrating of the masse before the people, that

they seeme altogether fooles. And their life is pittifull, for finally their care is to fill them∣selues with money, meate, and drinke; and to follow the lusts of the flesh, with a great scandall of the secular.

Those are very rare, and may bee told with the finger through all the coast, which doe liue a life worthie the Priestly function, and those which the Bishop banish from hence for their faults or suspensions to the Riuer of Ianuarie, presently they are there receiued by the Ruler, as now he did particularly to one that being a Friar come from Portugall expelled from the Order for in∣corrigible, and afterward hee was enabled here by the Bishop, hee was put in the visitation, be∣cause he was not shriuen in three yeeres, celebrating almost euery day, and this being another time condemned by the Bishop in his Court▪ and brought to the estate that he came in from Por∣tugall, [ 10] expelled his Order, and banished from his Bishopricke, and his life infamous and scanda∣lous to all the Secular, the Ruler enabled him presently in the Riuer of Ianuarie, (not without great scandall of the good) not onely for fellow-helper of the Curate of that Citie, but also for a Preacher. And the Prelates say they doe all this because they haue no other, whom to giue the Parishes vnto, which are many.

Notes

• * 1.1

  The first Arti∣cle.
• * 1.2

  Weaknesse of the Portugals in Brasill, how much and whence.
• * 1.3

  The second Article.
• * 1.4

  Brasill peopled with exiles.
• * 1.5

  Iesuites com∣plaint for not being call••d to counsels of warre.
• * 1.6

  Depopulati∣ons.
• * 1.7

  The fourth Article. Wast of the In∣dians by Portu∣gals.
• * 1.8

  Portugals wily manner of wronging the Nati••••s.
• * 1.9

  Manifold in∣iuries.
• * 1.10

  Who now are the Canibals?
• * 1.11

  Vnchristian Antichristian wickednesse.
• * 1.12

  Effects of ty∣rannie.
• * 1.13

  Conuersing.
• * 1.14

  Reuersing.
• * 1.15

  Diuersing.
• * 1.16

  Inuerting.
• * 1.17

  Aduersing.
• * 1.18

  Auersing.
• * 1.19

  Pe••uer••ing••
• * 1.20

  Animad••••••∣ting.
• * 1.21

  The fift Arti∣cle.
• * 1.22

  Note. Subue••••ing.
• * 1.23

  Ca••••ch〈…〉〈…〉 〈◊〉〈◊〉▪ the Bra••••l••an Ton••ue.
• * 1.24

  The sixt Ar∣ticle.
• * 1.25

  Slauerie of the Indians.
• * 1.26

  Wicked man∣stealing.
• * 1.27

  Through you is my name blas••hemed a∣mongst the G〈…〉〈…〉s.
• * 1.28

  The se••uenth Article.
• * 1.29

  The mercies of the vngodly are cruell.
• * 1.30

  The tenth Ar∣ticle.