their heads, and their feete: for all the rest is all one kinde of Apparell; but these are the com∣mon people onely: One of the greatest ornaments that the Women haue, is, to haue verie little feete, and they are so little, that they goe verie badly, and alway they seeme to goe as though they would fall. I could not know the cause, nor the Chinois themselues know not the originall occasion, why this is counted for a beautie: albeit some say, it began not for a comelinesse, but onely with a purpose to cut off all occasion from them of going abroad.
The Chinois haue beene very carefull in their Histories, and therefore they haue histories of their Kings of aboue foure thousand yeeres. And if credit bee to be giuen to that which their Bookes report, touching those times, and is gathered by diuers of their Histories; There are ma∣ny more yeeres from the Flood to our dayes (whereof they also haue some knowledge in their Bookes) then the most followed and allowed Calculation among vs, which tr••ate of that mat∣ter, [ 10] doe allow of: for they say, it is sixe thousand yeeres at the least. They say that they haue continued Histories. But I leaue this, because I haue not well conferred the truth and founda∣tion of the Chinish histories. At the least it is certaine, that they haue knowledge of their mat∣ters, and certaine Kings within a little after the Flood, whensoeuer it was. They had many an∣cient Kings, which were verie good men, which it may bee were saued in the law of Nature, because the heroicall workes of Vertue, which they report of them were great, and there is no record that they worshipped Idols, but some, that they worshipped the Lord of Heauen and Earth. There were some that sought not to leaue their lawfull Sonnes to bee their Heires, be∣cause they thought them not fit for Gouernment, but choose the wisest and best man, that they could finde, and left the Kingdome vnto him. [ 20]
This Kingdome in old time was diuided into many small Kingdomes, vntill by little and little it was vnited. It is some foure hundred yeeres (as I said before) since a Tartar King pos∣sessed it whollie, and two hundred, since a Bonzo or Religious man of China recouered it. This Mahumetan Tartar King, left some tokens of himselfe in things that he did. Hee left in Nan∣quin, certaine Mathematicall instruments of Copper, the like whereof for goodnesse peraduen∣ture are not in all Europe, at least not better.
The Chinese Bonzo which expelled him out of the Kingdome, was a very valiant and wise man, and there bee many Histories of his wisedome, and sentencious sayings, and iudgement in hard matters: and the manner and forme of Gouernment, which hee ordayned in this King∣dome, which continueth inuiolable, doth greatly declare the same. Hee made new Offices and [ 30] gaue new Names to all of them: An vsuall thing when one house beginneth to Raigne, to change all, euen the name of the King, as also of all Offices, and also of many Cities. I omit the diuision of the Gouernment into so many heads, and so good distribution, that it seemeth (and so the Chinois say) it is like to continue thousands of yeeres, so that no man of the same Kingdome is able, nor hath any power to make any Rebellion of importance. For those which in former time reuolted, were the Vice-royes of the Prouinces, and other great Mandarins, in whose power were the Gouernment, the Souldiers, and the treasure. But hee diuided it in such sort, that those which had power ouer the Souldiers, should haue no money at all, neither should the pay of the Souldiers depend vpon them: and those which keepe the Treasure must haue no su∣perintendencie and dominion ouer the Souldiers. Others which were mightie and rich, hee [ 40] impouerished and diuided their Authoritie and Reuenues among many; and so there is no man that can call himselfe Great. I remember that I had read in a Booke, set out in the Spanish tongue, of the great power of certayne Captaynes, and because the King did not trust them, hee sent one of his house to will them to come vnto him.
All which relation, with many other things which hee reporteth of the prouidence of the King, how hee diuideth his Authoritie among diuers Princes, is not so in truth, neither in truth, neither is there any apparence thereof, neither haue the Captaynes much authoritie, nei∣ther are they very rich: for though they haue many people, yet the gouernment of them is diuided into diuers heads, so that they can hardly assemble to raise any Rebellion, especially, be∣cause [ 50] they remaine alwayes in the Kingdome, and neere about the King.
The Reuenue of this King, without doubt, is exceeding great, and vntill wee haue gotten it out of their Bookes (wherein euery thing is set downe very particularly) I will not presume to publish the same, not as though I knew not that it is so, since whilest a man knoweth more of this Kingdome, he doubteth lesse: Yet because I feare for all this that it will bee hard to make one be∣leeue the same, which knoweth it not of a certainty; making the Accounts not very large, his Reuenues are one yeare with another an hundred Millions in Siluer, Gold, Rice, and an infinite number of other things: although the greatest part is Siluer. And he that considereth the great∣nesse of the Kingdome, and that euery man payeth Tribute to the King of their Persons, Lands, Trees, and other things (without carrying any Tribute out of the same) that which I speake wil [ 60] not seeme excessiue. But as his Reuenue is very great, so his Expenses are many. For those which in this Kingdome doe liue at the Kings charge are many, to wit, all the Mandarins to whom the King giueth Wages, all the Souldiers, all the Kinsfolkes of the King, his Eunuches, and an infinite number of people, whereby his charges are exceeding great, although alwayes there re∣mayneth