Artamenes, or, The Grand Cyrus an excellent new romance / written by that famous wit of France, Monsieur de Scudery ... ; and now Englished by F.G., Gent.

THE HISTORY OF PERANIVS PRINCE OF PHOCEUS; AND Of the Princess CLEONISBE.

SINCE it doth extreamly import the Prince of whom I am to speak, that you should have a perfect knowledge of all his Excellent Qualities, I ask your permission, Madam, as well as that invincible Prince who hears me, to make you acquainted with him, whose Adventures you desire to know. And as to his Glory, I am to relate unto you some of his Heroick Acts, so I must be∣tray some of his Virtues, that all the rest may the better appeare unto you; for without any touch upon his modesty, I shall tell you of his great Courage, Spirit, Generosity, honesty, and all other excellent Qualities of his Soule and body: I shall tell you then, Madam, that the Prince of Phoceus is worthy to be descended from that Renowned Grecian, who raising a Collonie of Gallant men in Phocides, passed into A∣sia, and there founded the Town of Phoceus, which all his Posterity have peaceably enjoyed, and in great Glory untill the Victorious Armes of Cyrus did subject it, and chase out a Prince, Uncle unto him of whom I speak, whose unjust violence made him unworthy of such a Nepew. But, Madam, without searching amongst the Phocen∣sians for matter of Comendations unto this Illustrious Prince of whom I am to treat; give me leave to tell you, that he was born with all high and noble Qualities: And

that I am most confident, all Greece which furnished the world with so many great men, never had a soule more heroique then his. Since he had a Father, adorned with all excellent endowments, this Father was infinitely indulgent in the education of his sonne; and not contenting himselfe with what Phoceus could afford, he sent him to Athens, there to be instructed in all requisite Arts befitting his quality, and disposition, which was even from his Cradle martiall, and apt for high things: And he made choise of Athens rather then Phoceus, because hee had no minde to quit his Tomb wherein he lives.

It was then at Athens Madam, where hee was instructed in all the excellencies his age was capable of, yet he would not in that place study the military Art, before hee could put it into practice: Alwayes affirming that the theorique of War was nothing, and that precepts without practice would not profit him: Indeed he became a Souldi∣er at fifteen years of age, and did so highly signalize himselfe, that his reputation made the bravest men jealous of him, even at a time when he might be thought a young Scholler in the school of Mars. I shall not make any exact relation Madam, of all his Acts in severall Wars, from his fifteenth yeare untill his four and twentieth; for as on the one side it is not very necessary, so on the other, I might perhaps make you question the truth of my words, by the multitude of Heroique actions which that Prince hath performed. Nor will I do, like those who commending only in a gene∣rall way, do make it suspitious that they have nothing to say in particular.

But to take the medium between these two extreams, and to acqnaint you with the martiall inclination of the Phocean Prince, even in his greenest years, I must tell you how he made his first step into the Field, that you may thereby judg of his courage. Give me therefore leave Madam to tell you, that he being at Athens in his fifteenth yeare, and the Athenians in generall being weary of a long and tedious Warr which they waged with the Megarians, about the possession of the Isle of Salamine, they set forth an Edict, by which they did forbid all those who had voyces in the Councell of publique affairs, to make any more Propositions of continuing this War. Inso∣much as Solon (whose name and merits Madam, I am confident is not unknown unto you) being exceedingly angry that they should give over such an important Warre in so ignominious a manner, he endeavoured with all circumspectiall diligence to quash this Edict which was proclaimed, without exposing himselfe and his Countrey unto so much danger, as to lose the assistance of each other. But all his endeavours had proved ineffectuall, if the great soule of this young Prince had not helped him out. Be pleased to know Madam, that the Prince of Phoceus was the intimate friend of Pisistrates, and saw him almost every day: And being one day with Solon, as they were talking of this Edict which prohibited any motions of War, this young Prince seemed so troubled, that Solon taking notice of his heroique sadnesse, did much esteem him for it, especially when asking him the cause, he heard his answer. For as Solon asked him his reason why he was so angry at this Prohibition. Why Sir, replyed he, does not the very same reason which forbids the continuance of the War, forbid men also to be valiant? If the Athenians give over a just War because they cannot wage it without danger, of what use is their valour? For my part, if this Edict be observed, I had rather return to Phoceus, then stay amongst a multitude of Cowards who are so base as to suffer it: Yet I know there are many young sparks which murmure at it in secret as well as my selfe.

If any one were so hardy, replyed Solon, as to propound the continuance of the war unto the Athenians, would you willingly second him? Never doubt it, replyed he, and I am most confident that Pisistrates would follow, and that we should cause the greatest part of all the Sparks in the Town to back us. Solon hearing the young Pera∣nius to say so, did highly applaud his courage, and without imparting his design, be∣cause he thought him too young to be trusted, he only did extreamly commend his generosity: giving him afterwards many Reasons which proved this Edict to be most ignominious and disadvantageous unto the Athenians, not doubting but he would afterwards repeat them unto all those he discoursed with. The truth is, this Prince did so well second the intentions of Solon, that within three dayes Pisistrates and hee had disposed all the youth in the Towne unto a generall revolt unlesse this Edict was revoked, which would but rust their valour.

Solon seeing things succeed to his hearts wish, resolved to make use of that inventi∣on, which was such a wonder unto all Greece, to see that man who was so highly fam'd for wisdome, should have recourse unto foolishness to compasse his project. But for all that, this invention which had passed for a piece of extravagancy if it had not hit; was taken for a most rare invention, because it did prosper. Since I do not doubt Ma∣dam, but you are acquainted with this action of Solon, I shall not particularize it un∣to you; but only tell you in two words, that he having composed some verses fit to incite all the youth unto a demand of the Wars continuance against the Megarians, he did counterfeit himself to be out of his wits, and went unto a great place in Athens where he knew that Pisistrates and the Prince of Phoceus were walking with a great number of their Friends. As soon as he was there, he got upon a high stone Pace where the publique Cryer used to publish all Proclamations unto the People. He had no sooner recited those verses which he had composed to incite desire of War, but Pisistates and the Prince of Phoceus clapping their hands, and approving of what he sayd, and causing others to do the like, they went unto every street, and cryed that this Edict must be revoked which was so ignominious to the Athenians, and so contra∣ry to the Weal publique: They spoke with such efficacy, that in lesse then two hours all the young men of Athens, brave and simple did joyne with them; And as young as they were, they spoke with such vehemency and authority, that none was so hardy as to resist them. So that Madam, this Edict must of necessity be revoked to appease the Tumult, and begin the Warr: And well may I say that Solon, Pisistrates, and Peranius only did it.

However, the design of Solon having so well taken, he became wise again the next morning; and so well was he known to be so, that they conferred upon him the con∣duct of this Warr, wherein the Prince of Proceus did follow him, and did miracles. But Solon knowing that the rich men of Athens would still murmure at the great charges which this War would put them unto, he found a way how to ease them by a piece of policy, in which the Prince of Phoceus did highly signall himself as well as Pisistrates. He went by Sea unto a famous Temple dedicated unto Venus, unto which he knew many Athenian women of quality did resort; and choosing out a cunning and trusty fellow, he sent him unto the Megarians, which were not farr from thence, with Orders to counterfeit the Traytor, ••in offering them a prize of all those Athe∣nian women, and assuring them that they would all be at the Temple of Venus such a time, where they might be all easily taken: The plot did take, the Megarians believe the fellow, and come with a ship full of Souldiers to the place at the time appointed.

In the mean time, Solon caused all the Ladies and women to forbear coming unto that place; and dressing a good number of brave youths in the habit of women, he brought them thither, the Prince of Phoceus was of the number; for being both young and as valiant as any Hero, he was very fit for such an Expedition: And placing him∣selfe in the front of all these seeming Ladies, who had all swords hidden under great loose Mantles, which they used to weare over their Gowns; He went, according to the orders of Solon, along the water-side, seeming as if they walked and waited untill the hour of sacrifice, as it was the ordinary custome of those who came over soon.

As soon as the Megarians saw them, they made all the Saile and Oare they could, and came to the place where they thought they saw so many Ladies: and landing in all hast, they came to take away those Ladies, thinking after this, that the Athenians would be glad to treat and make a Peace with them, to redeem their Wives from be∣ing slaves.

But they were sufficiently amazed, when the Prince of Phoceus (who was the first that fell upon them, seeing them come towards him) threw off his Mantle and Hood upon his head, and put himselfe in a posture of armed defence: This strange Meta∣morphesis did most terribly surprize them; for he being at that time very faire, one would have sayd that Venus was in an instant turned into Mars.

The change was not particularly in the Prince of Phoceus, for all the rest in an in∣stant followed his example; and the Megarians were strangely terrified, to find such stout enemies in lieu of Ladies: They offered a retreat unto their Ship, but the Prince of Phoceus seconded by Pisistrates, getting betwixt the Sea and them, they passed al∣most all upon the point of the sword after which, being master of their ship, they made use of a second Fallacy, which did thrive as well as the first: For imbarquing all their

Souldiers, they went towards Salamine as if they had beene Megarians, and as if they had brought all the Athenian Ladies which they designed to fetch: so as the Inhabitants of the Isle never opposing their landing, but on the contrary preparing themselves to receive those in the ship, as men who had done them good service, they were extreamly surprized to find that they had suffered Enemies to land, and more surprized to observe with what miraculous valour the young Prince of Phoceus did assault them. The terrour was so great in the Isle, that Solon arriving in a ship presently after, did strike a deeper terrour amongst the people; who believing that this ship would be seconded by a great Fleet, were all so damped with a Panique feare, that Pisistrates and the Prince of Phoceus became Masters of the Isle with much ease, and returned unto Athens with more honour, as well as Solon, whose wisdome was crowned with happinesse, by their valour and his owne contri∣vance.

This Madam, was the first budd of Peranius his valour: since that, he hath done a thousand glorious Acts: There has not been any glorious business in all Greece wher∣in he was not one. But the wonder is, he is as well experienced in matters of Sea as Land, and knowes as well how to be a Pilot as a Captain of a ship. The truth is Ma∣dam, the valour of this Prince is superlative: He hath been seen to assault whole Na∣vies all lined with Archers; and maugre the thick clouds of Arrows and Darts, hee hath carryed fire, and burned the whole fleet: He hath been seen with one single ship give chase to three others, and take two of them: On the other side, he hath been seen set upon by five, and not taken. Furthermore, what hath he not done both in private and generall Combates, both by Sea and Land? Yet for all this, though he had all the fury of an incensed souldier in his heart and eyes, when there was any oc∣sion, yet he had all imaginable sweetnes in the aire of his Countenance & Spirit, when no occasion was for his valour: And I am able to assure you of a truth, that he was as great a lover of the company of Ladies, as of honour: And certainly in his person it might be seen, that Warr and Love were not incompatible. Indeed he was a lover of all merriments which were the consequents of Peace, I meane Poetry, Musique, Painting, and in generall all that belongs to the Muses. He writes most elegantly, either in matters of serious, or matters of gallantry; and I am sure he can both describe a Battle very well, and also a combate of Love in his heart if he would declare his pas∣sion. As for his person it is infinitely pleasing, though his voyages at Sea hath a little blasted the great beauty of his youth: His stature is tall and big, his carriage high and noble; the Aire of his Aspect, smiling and serious both, but never was any more sweet, nor of a greater Civility. The first time one sees him, he commonly speaks little, but there appears so much judgment in what he speaks, as it is easie to see, that if hee would he can speak more, and speak well.

Moreover, one should never heare him speak upon matters of War among women unlesse he were forced: and much lesse of any glorious acts which hee had done, for he could not endure that any should commend him. But on the other side he was ex∣treamly zealous in commending the valour of others upon all occasions, and would be just even unto his greatest Enemies. Moreover, he was one of the faithfull friends, and the most violent Lover that ever was, and he was as liberall as he was brave; but he was as apt for ambition as love, and no lesse jealous of his glory then of his Mi∣stresse. Further then this Madam, I have no more to say of the Phocean Prince, on∣ly that he seemed wise in all his undertakings, and the impetuosity of his humour ne∣ver appeared but only in love and warre; for out of them he was so composed as it cannot be sayd there was ever turbulency in his heart or disorder in his spirit. This Madam was the temper of the Phocean Prince: & thus he was, when he heard that his Country was entring into warrs, and he returned to defend it. Though he knew very wel that the Pr: his Uncle was engaged in an ill cause, & knew the pretentions of the Prince Thrasibalus to be just; yet for all that, since it is sometimes Justice to defend those who are unjust therfore he went unto Phoceus, & there behaved himself, as the Prince Thrasibalus hath acquainted the illustrious Cyrus: At his return into his Coun∣trey, he found that his sister named Onesienta was grown one of the fairest and most a miable persons that could be seen: Yet he was not joyed at the sight of her, because he found her all in tears, by reason of her fears to see her country ruined. She would have gone out of the Towne if she could, though she had gone and cloystered up her selfe

w2ith Menesteus in the Tombe; but the Country was not open, and there was as much danger in going out of Phoceus, as to tarry in it, so as she was forced unto patience: Also there being a man of high esteem & great merit, son unto unto one whose name was Sfurius, and whose own name was Menedorus who was in love with her, I believe it no small reason of her stay in Phoceus. However, the Town was in a very deplora∣ble condition, when the late Prince of Phoceus, accompanied with Alexidesmus and many enormious persons who drew the wrath of the Gods upon our Town by lea∣ving it in the night time, without acquainting any, or leaving a Souldier to defend it. You may imagine Madam, how the Inhabitants were amazed at such an accident: At first they cast their eyes upon the Prince Peranius, who would have exhorted them to defend themselves; but feare of servitude quashing their spirits, he could not prevail: so as resolving in a tumultuous manner to quit their Countrey for the preservation of their liberty, they intreated this Prince, that he would be pleased to be their Gene∣rall; telling him, that as his Predecessors carryed into Asia the Collony which built Phoceus, so that he would please to conduct them unto some Country, promising him most exact obedience: He would once more have perswaded them to defend their walls, but it was impossible to perswade them unto a certain death. Insomuch as the Prince being forced to yeeld, and choosing rather to fly then yeeld without blows, as he must have done if he did not yeeld unto them, therefore he amuzed the Prince Thrasibalus under colour of a two dayes parley; during which time he tackled up all the Ships in the Port, which was no small number, and in one night loading them with all that was precious in Phoceus, even to the very statues of the Temples, all the people of this stately Town embarqued. But Madam, they embarqned in such disor∣der and confusion, that never was a more pittifull sight to be seen, then these misera∣ble Inhabitants loadned with their goods and children, followed by their wives and servants, all forsaking their Town with teares, and making the most lamentable cryes that ever was heard: Many were so hasty in entring into the Ships, as they fell into the Sea, where death quitted them from that servitude which they feared.

For my part, I must confesse, I never saw the like; for in lien of prayers which Pi∣lots use at leaving the Port for a favourable wind, nothing but a confused noise of crying Children could be heard; women lamenting, men cursing their hard fortune, and Marriners crying. Whole families might be seen striving to get into one ship: Friends with Friends, Lovers with Lovers desired they might perish together if storms did rise.

In the mean while the generous Prince who was Generall of this Fleet, having as∣sembled most of the women of Quality together, he put them into a ship that was to be his owne, with the Princesse his Sister, choosing three hundred of the best men for Souldiers. As for Menedorus, he left his Father Sfurius, and was with the Prince of Phoceus, that he might in this generall misfortune be nigh unto her he loved, and mixe his sighes and sorrows with hers.

At last Madam, all being embarqued, Anchors weyed, and day ready to dawn, the Prince of Phoceus gave command to saile towards the Isle of Chio, hoping the Inhabi∣tants of that Isle would sell unto them the uninhabited Isles which are in that Place, and therefore he made that way. But that you may the better see how strangely the feare of servitude had possessed the minds of the Phocean Inhabitants, be pleased to know, that they made a publique oath, by which they engaged themselves never to return again unto their Town; and for testimoniall obligation thereof, they cast into the Sea a heavy piece of Iron, with oath never to return untill that iron did float up∣on the water again, making a thousand curfes upon him that should be the first pro∣pounder of a Return.

This terrible Oath being made, the Fleet set forward; but day no sooner did per∣mit them to discern objects, but all this Navy consisting of so many ships, both over-loadned and ill equipped, perceived that contrary winds did rise with the Sunne. For my part, being in the ship with the Prince of Phoceus, I did admire at his experience in the presages of a storm; for he no sooner cast his eyes upon the open Sea, but he knew by the colour only that a Tempest was nigh: and indeed the Sea beginning to swell upon a sudden, there was great reason to feare that this unhappy fleet would be dis∣persed. However, since they never used any vessels in our Town but such as had Oars, they went on, notwithstanding the contrariety of the winds. I need not tell you Ma∣dam,

in what a fright this great number of women were who never so much as saw the Sea before, but as they walked to take the Ayre in a serene afternoon, for this was not yet the last tempest which we found. At last Madam, we came to the Isle of Chio, but in lieu of being received with humanity, they denyed us the entrance into any of their Ports, and were so far from selling unto the Prince of Phoceus the uninhabited Isles which belong unto them, and are called the Isles of Enussus, that they looked upon us as Enemies, and told us that they would not admit of such Neighbors which might become stronger then themselves, and might hinder their Commerce: so as all we could obtaine from them, was some such refreshments as we stood in need of: Thus were we in a most deplorable condition. The great courage of the Phocean Prince had a mind to make these Inhabitants more pittifull by force, who were so cru∣ell as to deny us admittance, which they might so easily haue granted. But all the ship being full of Women, Children, and Servants, and having almost no Souldiers, he could not attempt any thing upon them; for though he could easily have possessed himself of the Enussian Islands, yet he would not, because it was impossible to keep them: So then to Sea again we must, not being fully resolved what course to steer: But just as we were ready to weigh Anchor at the rising of the Moon, at which hour the Sea commonly is most calm, the Pilots of the Ships did say, they heard a voyce which bade them goe unto Ephesus, and the Goddesse there adored would tell them where they should find a habitation. These Pilots had no sooner told what they heard, but a confused noise was heard in every ship, which sayd that this voyce from heaven must be obeyed: so as though the Prince of Phoceus gave no credite unto what these Pilots told him, yet he must obey a great number, so that to Ephesus we must. But since it was not a place where this Fleet could safely harbour, nor where it was likely they would receive us, I was made choise of to waite upon the Princess Onesi∣crite, who would her selfe goe and offer a Sacrifice unto Diana: Indeed, we came to Ephesus in a Boat, and afterwards went unto that famous Temple, where that God∣desse is adored, to aske of her what course we should take.

As soon as the Sacrifice was ended, she who commanded the vayled Virgins, whose name was Aristonice, came unto Onesicrite to tell her, that the goddesse had appeared during the sacrifice, and had let her understand that she would take us into her pro∣tection; That she would have us steer our course towards the Isle of Cyrnes, and that from thence we should submit our selves unto the conduct of the wind and waves: Adding, that when we were arrived at the Harbour unto which she would conduct us, she would be there adored under the figure of a Statue which she would shew us, and which was like unto that in the middle of the Temple, only not so great: And to evidence unto you (sayd Aristonice unto us) that you need not doubt the words of the Goddesse whom I serve.

I must further tell you, that she having absolutely commanded me to go my selfe to found a Temple unto her honour in the place where shee intends to conduct your Fleet, I am ready to go with you, and teach you by my example how to trust unto her promises. I must confesse Madam, that the speech of Aristonice did surprize me as well as Onesicrite, and raised a greater confidence in me then I had before: For I saw one, whom I knew to be a person of great vertue and spirit, ready to quit her Coun∣try, and follow strangers whom she knew not. Moreover, be pleased to know, that the physiognomy of Aristonice was so noble, so wise, and so Majesticall, that she at∣tracted the eyes of all beholders: Also there was a great disposition in the Princess O∣nesicrite to reverence and believe her: And Aristonice having assembled all the vailed Virgins, she told them that the Goddesse had commanded her to goe and build a Temple in a place which she did not know: After which, she surrendered her autho∣rity over them unto another, and left them, to go with us, waited on only by two of her Companions.

Thus we returned unto our Fleet, who received us with more joy then I am able to expresse: The statue of Diana was looked upon by all the People with unexpressible raptures of joy, and Aristonice was reverenced by all the Fleet, as if she had been the Goddesse her selfe. This Image of Diana for the satisfaction of the multitude, must be set upon the Poop of the Prince of Phoceus his ship, that it might be visible to all the Fleet. As for the Prince of Phoceus, though a Souldier, yet did he feare and re∣verence the gods: he honoured Aristonice as a woman consecrated unto them; and

ere long after he admired her as a person extraordinary, when he discovered the great∣nesse of her spirit and vertue.

In the mean time, though he had doubted of the apparition which she said she saw, yet he could not chuse but follow her orders, since the multitude had so great a con∣fidence in what she said. We sailed therefore to the Isle of Cyrne without any obsta∣cle; for since our fleet seemed to be a Navy, and that a great one, there was no feare of any Pirats: and from Chio the wind was so favourable that we came to Cyrne with∣out the least ruffle of the Sea: Hitherto, the Prince of Phoceus submitted unto the conduct of Aristonice without contradiction: But after he had taken in all necessaries at that Isle, she would have perswaded him that the Pilots must submit all unto the wind and waves, and make choise of no Course but as the wind directed; then his Faith began to stagger, and he would never have obeyed, if the multitude stronger then he had not compelled him.

Sfurius, who was the most considerable man in the Fleet next the Prince of Phoce∣us, was very hardly brought to consent unto it: Menedorus murmured extreamly, and I must needs confesse I did what I could to oppose it. But the people being all for Aristonice, submit we must unto the waves, wind, and fortune. All this while Ari∣stonice was calm, and had such a strong confidence in the goddesse whom she adored, that she doubted not the fulfilling of her promises.

Now Madam were we in a strange condition since we went we know not whither, and without any design but as the wind did waft us: Yet were we in much more de∣plorable condition; for the gods doubtless to punish our unbelief, did raise a most hi∣deous tempest: For Madam, the Wind seemed to blow from all Coasts, and the waves were so high that they dashed over all the ships. Moreover, darkness, thunder, light∣ning, rayn mingling with waves and winds did all make such a horrid noise, that the roaring of the Sea could not be distinguished: Now did every one think to perish, and repented of their trusting too much unto hazard. But as for Aristonice in the worst of the Tempest, when the whole Fleet was ready to be dispersed, and she her selfe at the point of perishing, she kept still in the same tranquility and confidence.

As for the Prince of Phoceus, he seemed resolute and constant, but it was only out of his great heart which feared not death, and not out of any hopes to escape. As for Menedorus, though he did not apprehend the danger in respect of himself, yet he was not so resolute as the Prince of Phoceus; for his feares of the Princess Onesicrite did fill him so full of compassion, and he was so grieved to see her in danger, that if throwing himself into the Sea would have calmed the tempest, he would willingly have been the victime to appease incensed Neptune. But amidst all these murmures, Aristonice with her ordinary tranquility did speak with the same freedom of spirit, as if the Seas were all serenity and calmnesse. Poor men that you are (said she unto the murmuring Mariners) though you do not believe my words, yet believe that the same Gods which raised, can calm this tempest, and perhaps make it serve to bring you unto a Port: Leave the Rudder to their providence, and be guided by them since they are wiser then you. The truth is Madam, after we had been weather-beaten three whole dayes, our Masts broken, and our Sailes shattered, upon a sudden the winds ceased, the waves abated, the Rain diminished, the Heavens cleered, and the Sun shined: so as in an instant passing from an extream roughness into a calm smoothness, hope began to cheer up our hearts: Yet I must tell you, our hopes were but weake; for our ship was in a very bad condition, and our whole Fleet was ex∣treamly dispersed, two ships were not together, and doubtless the happier for us; for had not the winds seperated them one from another, they had infallibly fallen foule upon each other and enter-shaked. As soon as all was calm, Aristonice getting upon the Deck, kneeled before the Image of Diana, and in behalf of the whole Fleet thanked that Goddess for preserving them: After which, rising up, she was the first that discovered Land. Then speaking with authority as if inspired by the gods; Cou∣rage (sayd she unto the Prince of Phoceus who was next her) for I see the place where Diana will have a new Altar, and where she will find us a most safe Sanctuary. As soon as she had sayd so, the Prince of Phoceus spied some rocks which seemed to con∣fine the Sea; so as not knowing whether that Land was Friend or Enemy, they steer∣ed thither. Since all the Fleet strived to rally together, and endeavoured to repayr every ship which the Tempest had shattered. It was long before we came there, for

the Storm had so weather-beaten them, that they were almost out of hopes to get un∣to the Shore, it was so far off: but the Marriners being very industrious, and life be∣ing very sweet, every one was both laborious and full of invention, so as we came neer enough to discern a most pleasant Country.

Then we discovered very neer us, three little Islands almost at an equal distance from each other, and made a Regular Triangle: where there was a Port able only to receive fifteen or twenty Ships; the Prince of Phoceus made towards these Isles, which were separated from the Continent about thirty Furlongs, that he might there reassemble all the Fleet: and from thence send to know what Country it was which they saw and seemed so pleasant at such a distance: Since his Pilot had not lost his Rudder, though he had neither Sayl-yard nor Mast he caused him to Row by strength, and leaving all the rest of the Ships a good way behind he arrived at these Isles, the Sea being as calm as any Lake. When he was so neer to discern that they had no Trees, he saw come out betwixt these Isles a great Painted and Gilded Bark, whose Sayls were Sky-colour, as well as all the Cordage, which had upon the Poop a most stately Tent, under which were many Ladies and some men talking to them. But as the sight of the Bark rejoyced all that were in the Prince of Phoceus his Ship, so this shatte∣red bottom moved those that were in this Bark unto compassion: but their compassion was mixed with som wonder; for since they espyed at that time a great Fleet behind our Ship, we perceived that in lieu of coming to us, they sent out a little Boat to know who we were. This Encounter being both full of wonder and delight unto us con∣sidering the state wherin we were, and the need we had of help, the Princess Onesicrite, and all of any quality in the Ship got upon the Deck, and began to look at the Bark with as much Curiosity as they looked at us. But when this little Boat was come up to us, we made such signs of Peace unto them as we use upon our Seas, not knowing whether or no they understood us, we perceiued that the Habit of those three men in it, was altogether unknown unto us. Aristonice herself, who thought she had seen men of all Nations in the World at the Temple of Ephesus, she confessed, that she could not imagine of what Country they should be: However, though their Habits were somthing barbarous, yet there was somthing of handsomness in them, as you may judge by those who came with me. But, Madam, the worst at first was, that when they spoke unto us we did not understand them; so as not thinking that men whom we understood not, could understand us, we began to express our misfotune by signs. But one of the three hearing us talk to one another, we much rejoyced to hear him leave that Language which he used at first, and ask us in Greek of what Country we were? whither we were going, and what Fleet that was behind us? Madam, I cannot easily express our joyes; let it suffice I tell you, that it was so great a wonder that we were almost ravished out of our wi••s: for though it was only the part of the Phocean Prince to answer, yet almost every one upon the Deck did answer somthing; Aristonice sayd that Diana conducted them unto their Country: Onesicrite, that war had driven them from their Country; the Prince of Phoceus sayd, that fear of servi∣tude had chased them away: Menedorus, that Tempest had cast them upon their Coasts, and I think that I sayd, the Gods did never give them such an excellent Subject to exercise all their Virtues, saying also somthing which might intimate unto them the quality of the Phocean Prince, of Onesicrite, of Menedorus, and of Aristonice. But, Madam, all these confused Answers being made, the Prince of Phoceus asked what Country that was? and who was in that stately Bark? The man of whom he enqui∣red being of a witty spirit, told him in short, that the people which did inhabit it were called the Segoregians: that their Country was bounded on one side by another peo∣ple called the Salian Gaules, on another by the Tectosages, who inhabit along the Rapid River called the Rhosne, on another side by a Country called the Celtique Gaules, and also on another side by the Sea towards Africa in the South. He told him afterwards, that the King of the Segoregians was called Senan: That he was a Widdower, that he was come to recreate himself some dayes at a Castle which was ve∣ry neer that shore, and that the Princess his Daughter called Cleonisbe, having a de∣sire to take the Ayre upon the Sea, was in that Bark, and had sent him to know all things concerning them. The Prince of Phoceus hearing this, desired him to obtain leave of the Princess that he might see her, and beseech her to obtain of the King her Father, a Harbour for so many distressed people, conjuring the man to be their In∣terpreter:

No no, Sir, (replyed the man) I need not explayn your Languag unto the Princess Cleonisbe: For though she live in a Clime farr from where the Arts and Sciences do Reign, yet I assure you she speaks Greek that might become Athens. However, since I dare not permit you to go unto her without her orders, give me leave to render her an accompt of what she desires to know: The Prince of Phoceus consenting unto it, he went back unto the Princess Cleonisbe.

On the other side, our Fleet perceiving our stay, came to us before the Cockboat returned. But Madam, be pleased to know, that this man who spoke unto us was not born amongst the Segoregians; but on the contrary was a famous Graecian, who had heretofore undergone the law of Ostracism, and by fortune was driven upon this happy Country where he stayed: so as giving an accompt unto the Princess Cleonisbe of all he heard from the Prince of Phoceus, he told her, as we afterwards knew, that if he were the same he sayd himself to be, he was one of the most valiant men in the world, adding a thousand commendums of his person: so as this Graecian Officer, whose name was Hipomenes, speaking very advantageous of the Phocean Prince unto Cleonisbe, as he did of her unto him, I assure you they did esteem, before they knew each other.

In the mean time the Princess Onesicrite, knowing she was to appear before a per∣son of such quality commanded her Women to order her weather-beaten Curles a little better, which the impetuosity of the winds had dishevel'd. At last Madam, Hipo∣menes having received orders from Cleonisbe, we did not only see him, but the Barque also came towards us: Yet the Prince of Phoceus durst not advance before he had re∣ceived the answer of Hipomenes. But as soon as he understood that the Princess Cleo∣nisbe was coming to take him into her Barque with the Princess Onesicrite, Aristonice, and all of any quality in his ship, he commanded to row in all hast toward her Barque, ordering that all the Fleet should vail Bonnet and waite untill he had received Orders from the Princess unto whom he was going: And to express a great reverence of her, he went in the boat of Hipomenes that he might the sooner wait upon her, and shew his confidence, so the Cock-boat went from our Ship unto the Barque which was co∣ming towards us.

But I beseech you Madam, fancy a little what kind of object it was unto him to see this guilded Barque with a magnificent Tent, and waving Flags, in comparison with his Sea-shattered ship, weather-beaten with Tempest, all torn except the Poop, on which stood the Image of Diana. 'Tis true, his Deck was adorned with three admi∣rable persons, who by their beauty and garb were able to please any beholder. In∣deed, Aristonice by the majesty of her aspect; Onesicrite by her rare beauty; and Me∣nedorus by the handsomness of his person were able to strike admiration into any: But Madam, to let them alone a little, I must speak of Cleonisbe, and tell you that she was all our wonder; so as when we came first unto her Barque, we were not able to judg of her excellencies. Since she was all Curiosity to see those whom she was to save, she advanced a Pace out of her Tent before the rest of the Ladies with her, and we easily discerned which was she before she was named unto us. Fancy Madam, a great person, whose high and noble stature was so majestick, as one should conceive Penthe∣silea to be: but Fancy withall, that though she had the stature of that fair and young Amazon who dyed by the hand of Achilles, yet she had not her fierceness. But on the contrary, she had so much sweetness, and so many Charms in her Aspect, though her mind was high, as it might well be sayd, that as one could not love her without feare, so one could not feare her without love: Since never any had so many charms, so much modesty, nor more beauty: Yet Madam, do not fancy Cleonisbies complex∣ion to be of the dasling whitenesse, which often hides many a fault, or at least lessens them. On the contrary her Complexion was black; but such a black so uniform and lustrous, as was the perfectest beauty in the world: As for her haire, it was of that colour which suits well with all Complexions; neither so hard as the blackest hue, nor nor so yellow as some, but the lovely curling brown which sets off the beauty of her that owns it.

Moreover, Cleonisbe hath the most pleasing uniformity in her face that is imagina∣ble: It cannot be sayd her face is ovall, or that it is round; but such a just proportion of parts as both those kind of faces can give unto an exact beauty. Her mouth was the handsomest that ever eye beheld; for it was not onely well made, and her lips

were not only that lovely Carnation which animates beauty, but it had an unexpres∣sible Charm, which would perswade you, though you looked only upon that part, that she must of necessity be eloquent, and that she had abundance of wit, there be∣ing such a kind of little Dimples at the corners of her mouth, and such a kind of sprigh∣ly smiling and melancholy together, which alwayes appeared, and forced every one to beleive what she sayd.

But, Madam, now I have made an imperfect description of Cleonisbe's Stature, Mine, Complexion, Hair, Face, and Mouth; how shall I describe her Eyes? yet since I am engaged to describe them as well as I can, I must tell you, that they are black, great, sparkling and sweet, indeed they are so sprightly quick, so wonderous modest, and so sweetly passionate, that they inspire love in the very hearts of all Beholders: Moreover, they are not such Eyes as use to a certain tumultuous stirring in them, as will not suffer one to judge of them because they are continually changing Objects. But on the contrary, though they be very quick and lively, and though she have most penetrating looks with them, yet are they all sweetness and tranquility: Whatsoever she looks upon, she looks upon it applicatively, and without abandoning her extream modesty which is inseparable from all her Actions, she never casts her Eyes off those who speak unto her, and by consequence doth suffer one, to look and admire those million of Charms which are in them: for indeed there appeares in them a miscella∣ny of Wit, Spirit, Love, Languishing, Modesty, Passion, Vivacity, Virtue, Goodness, Mirth, Melancholy, Beauty, and Charms. So that, Madam, if you joyn such Eyes as I have described, unto all the rest of her Superlative Excellencies which I have related, unto such a buxom Plumpness as usually is in youth, you may easily beleive that people who had three daies of tempest together, seen the Image of death about them, were pleasingly ravished to see the admired Cleonisbe on the Deck of her Bark: I can∣not think that those of the Isle of Cyprus, who saw Venus in that Magnificent Shell which was both her Cradle and her Ship, did more admire her, then we Cleonisbe. She was that day dressed after the African mode: to wit, her hair half loose, part wherof was brayded with Ribbons of lively Colours behind her head: her Gown which was of Carnation and white was of a very pleasing Fashion and Gallant, which without hiding the Comliness of her stature was very Majesticall: The Claspes of this Gown was Lockets of Diamonds, all before, and likewise about her shoulders: Her Sleeves were half turned up, and shewed the hair hands and armes of the wearer, as well as her Neck about which was a rich Carcanet of Diamonds covered with a thin Tiffany. To add somthing more of Gallantry unto this little Maritine Triumph: Round about the Tent in which Cleonisbe was, were set green boughs whose Odor reached us before we came unto the Bark; there might be seen a thousand branches of Orange Trees full of Flowres, mingled with branches of Myrrh, Jessemine, and such as making a Canopy over Cleonisbie's head did perfume the Ayre. This miscellany of Leaves, of Flowers, of Diamonds, and other rich Ornaments, did make a most admirable and plea∣sing Object.

In the mean time; though we were very attentive in beholding Cleonisbe, yet we observed that there was many handsom Ladies with her, and among the men there was one who seemed to be of high quality, both by his port and by his habit; and al∣so by the Carriage of Cleonisbe towards him. I beseech you, Madam, pardon me for being so tedious in relating how Cleonisbe appeared unto me the first time I saw her: I wil now acquaint you with Passages in the Bark of Cleonisbe, and tell you that the Cock-boat going before us, as soon as it came neer enough for the Prince of Phoceus to see and be seen, he saluted her with all possible Reverence: After which Hipome∣nes carrying him into the Bark, he carryed him unto this Princess, who received him with much Civility. You see here, Madam (sayd he unto her in Greek) an unfortu∣nate Prince, who gives you hearty thanks for keeping all the people of a great City from perishing: For I am most confident that it is your presence which calmed the incensed Waves, and caused the storms to cease which would have ruin'd us. And, Madam, after my thanks for saving the lives of so many miserable Souls and innocent Persons, I beseech you out of your goodness preserve them, by obtaining from the King your Father, an entrance into his Ports for our weather-beaten Ships, that he would be pleased to lend an Eare unto the cause of our Exile▪ unto a relation of our miseries, that he would afford us some comfort in our extremities, and fulfill the pro∣mises

of a great goddesse. Sir, replyed Cleonisbe, I am so glad to find an occasion of helping the miserable, especially such unfortunates as your selfe, that I have much ado to say, I am sorry for your diasters, since they give me a fit occasion of doing you a good office, and of letting you know, that our Nation is not so barbarous as it is be∣lieved to be.

In the mean time, since I understand by Hipomenes that there are Ladies in your Ship, I bseech you let us go and take them into my Barque, since a place wherein they were like to have perished cannot be pleasing unto them: And when we have ta∣ken them in, you may send orders unto your Fleet to shelter themselves amongst these Islands, untill I have presented you unto the King my Father, and obtained your desires from him; for let me tell you Sir once more, that I do hold it so glorious to do all the good that one is able, as I am confident, that I shall be more joyed in protecting you, then my Protection can be profitable to you.

Oh Madam (replyed the Prince of Phoceus, and looked upon her with admiration) is it possible to find such a person as your selfe in the remotest parts of the Earth? Can fame be so injurious as not to make you known unto Greece, and maugre the huge Sea which separates, make you adored? Those who taught me the Grecian Lan∣guage, replyed she, and smiled, did also teach me, that Credite is not alway to be gi∣ven unto the flatteries of your Nation, and therefore waving your Commendations, I will heare no more of them from a man who questionless is most knowing in all things, since he is of that Country, where the ignorance that reigns in ours, is ba∣nished.

After this, Cleonisbe seeing the Prince of Phoceus his ship was neer, she commanded her Barque to meet, and entreated that man of quality who was with her, whose name was Bomilcar to go and receive the Princess Onesicrite, and Aristonice, and to bring them to her. So as Bomilcar, obeying her with much joy, he was also at this time very hasty in his obedience, and went to present his hand to Onesicrite: But since that Princess would have Aristonice go first, out of her reverence to the God∣dess whom she served, Bomiclar did lead her: so as Menedorus did help his adored Princess out of the Ship, and so they went unto the Princess Cleonisbe, who was talk∣ing with the Prince of Phoceus: Aristonice at her going out of the ship did safely lay up the statue of Diana, and committed the care of it unto some trusty men: And the Prince of Phoceus sent orders that the Father of Menedorus should command the fleet in his absence. It is not an easie matter madam, to relate the reciprocal admirations of Cleonisbe, Onesicrite, & Aristonice: Nor can I verbatim relate the speeches of these ex∣cellent persons: therefore I beseech you Madam dispence with me, and imagine them. For my part, I was so surprized to see Cleonisbe, and so astonished to hear her speak, that I could not chuse but think, she had been either at Athens, or Corinth, or Del∣phos, or Thebes. I perceived also, that her politeness had communicated it selfe unto almost all about her, and that most of the Ladies with her had nothing of barbarism in them. Bomilcar also had the Aire of an ingenuous man, and of a great soul, so as being all wonder, I admired and looked, and looked and admired, and said nothing till we came unto the shoar.

In the mean time, I observed one amongst the Ladies, whose name was Glacidia, whom Cleonisbe preferred before all the rest, and addressed her talke unto her when she commended the beauty of Onesicrite, or when she talked of Aristonice, and I per∣ceived also that the Lady was of no mean merit. And I had also time enough to ob∣serve the agitation which was in the Prince of Phoceus his heart; and to observe that, Bomilcar perceived it as well as I did: I heard him say unto Glacidia in a low voice and smile, that considering how this stranger doth gaze upon Cleonisbe; it is to be feared that after he hath escaped the Tempest, he will be ship-wrack'd in the Port. If such a misfortune fall upon him (replyed Glacidia, and smiled as well as Bomilcar) I sup∣pose the conformity of your fortune will move you to contract a friendship with him. Oh Glacidia, replyed he, you know very well that sympathy in such miseries as these, do never make the sufferers to love one another. Thus Madam, I understood that Bomilcar was a lover of Cleonisbe, but I could not then discover whether he was well or ill treated; because Glacidia taking notice that I might understand them because they spoke Greek, she turned towards me, and desired me to tell her in short the con∣dition of our fortunes.

In the mean time, the nearer we came to the shore, the more pleasant the Country seemed, for amongst a thousand severall Trees, whereof the Countrey is full, one might see upon the right hand great sterile Rocks, which made the fertility of other places seem the greater. There was also on the same hand, a mountain whose bottom was full of stately Pines; and upon the top which was very steep, stood a Tower of an irregular structure, which as ancient as it was, yet was it a great ornament unto that side of the Country.

On the other hand, the Country was very plain, yet mingled with little hills, va∣leys, Rocks, Meadows, Fountains, Rivers, and a hundred pleasant inequalities of dif∣ferent Scituations, which made the houses built there very delightfull. Moreover, one might see abundance of Olive trees Pomgranet trees, Mircles, Lawrells: and all their Gardens full of Oranges, Gessimines, and a thousand other delightfull varie∣ties; I do not think any Country more pleasant, or where the Sun produceth more sweet Spring-times, longer Summers, richer Autumns, or shorter Winters. The hea∣vens are always clear, the fruits are always good, their Seas are full of fish; and the hunters do find such abundance of Game, that be one of what quality or humour one will, there is enough to give full satisfaction.

But to return again into the Barque, out of which I wandered to make this descrip∣tion: Give me leave to tell vou Madam, that as soon as the Barque was in the Port, we saw many Cabins of Fishers along the shoar side, and many houses dispersed about the Country, whose prospect was limited by far-off mountains, on the tops of which might snow be seen, though it seldom or never falls in the place where we landed. The Princess Cleonisbe having many Coaches waiting for her by the water-side, she desired the Ladies with her to go into some of them, and to make room for us, that we might go some thirty furlongs unto a Castle where she left the King.

But as soon as we were all landed, we heard upon a sudden a great noise of horns winded by men which were hunting, and we saw a great crew of Hunters, which though something barbarous, yet was pleasant, and something of magnificence: All the Dogs had great Collers of silver studded with gold: The Footmen had every one a kind of shell, which they call trumpets, and which they use in stead of horns, which made a noise as shrill as the Tritons before Neptune. The Hors-men had Bowes, Ar∣rows, and Javelins; and for their habits, they were mixed with such variety of lively colours, as could not choose but much take the eye. Every one then turning towards the place from whence these Hunters came, we saw one who seemed to be the master of all the rest, and who leaving the multitude which followed him, he came strait to∣wards the Princess Cleonisbe, who told the Prince of Phoceus that he who was coming towards them was the Prince Carimantes her Brother. She had no sooner said so, but the Prince alighted from his horse and came to her, and we saw him to be extreamly handsome, and not above four and twenty years of age. When he was near enough to discern those who were with Cleonisbe, he was surprized, especially when he disco∣vered the great Fleet Yet he was not long in his wonder; for the Princess Cleonis∣be presenting unto him this brave, but unhappy company, who had put themselves under her protectiou: as happy as your Chase can be (sayd she unto him and smiled) I am sure mine upon the Sea is more, and you have not enjoyed more pleasure all the day, then doubtless you will have, in helping me to negotiate unto the King in behalf of these excellent persons which you see here, and whom I beseech you to protect. O∣nesicrite being as faire as any eye ever saw, she had so attracted the eyes and mind of the Prince Carimantes, as he hardly knew what Cleonisbe did say unto him. Tis true, he did as much as if he had heard her, for he was so full of civilities unto Onesicrite, the Prince of Phoceus, Aristonice, and unto Menedorus, that they had reason to be very well satisfied.

However, since that place was not fit for any long discourse, Carimantes carryed Onesicrite unto Cleonisbies Coach, telling the Prince of Phoceus, Menedorus, and my selfe, that we should go on hors-back with him; for having at all huntings many spare horses, there was as many as we stood in need of: so that as soon as the Prince of Phoceus had waited upon Cleonisbe unto the Coach where Onesicrite already was, and that Bomilcar had waited upon Aristonice; and that the Coaches began to goe, they all took horse and followed: The Prince of Phoceus all the way did talke with Cari∣mantes, and acquainted him with the desolation of his Country, the fortune of their

Armes, the greatnesse of their Conquests, the resolution of the Phocean Inhabitants; the command of the Goddess which is adored at Ephesus; the storm we endured, and the meeting with the Princess Cleonisbe, who understood the same things from Onesi∣crite more particularly then she had them from Hipomenes. Though the way was not very long, yet I observed Bomilcar to have much spirit: A spirit so full of activity, as one might see by his physiognomy that he was possessed with more then one violent passion. He asked me a hundred indifferent Questions, & enquired very narrowly con∣cerning the Phocean Prince: Also I asked Hipomones all that my curiosity did prompt me unto, hoping that since he was a Grecian, I might have all good Offices from him: and amongst the rest; I asked and desired him to tell me who Bomilcar was? Sir, sayd he unto me, he is a man so considerable in this Court, that he is looked up∣on as the man who only put an end unto the Warr between the Carthaginians and the Segoregians: For being a very potent man in his own Country, it was by his ne∣gotiation doubtless, that those two Enemy-Nations are at this time in peace. I be∣seech you, sayd I unto him, is not Bomiclar originally of this Country? No, replyed he, the proud Carthage is the place from whence his Father had his being.

After this, passing from one discourse unto another, I understood that the King of the Segoregians had no other children but Carimantes, and Cleonisbe; and I under∣stood also that I was not mistaken, when I believed Glacidia was much in favour with Cleonisbe; for he told me, that she did very much esteem and love her; adding, that she very well deserved this happiness, because she made use of Cleonisbes favour onely to do good offices unto all well qualified men. At the last Madam, we came unto the Castle where the King was, which was one of the most Princely seats which ever I saw, a seate which had a hundred delicate Rivelets and pleasant Medows about it, and a Prospect of so vast an extent towards the Sea, that ones eyes could finde no o∣ther limits but their own weakness, which would not permit them to discern beyond the confines which Nature had prescribed unto them: In coming to it we saw a great Walke set on both sides with Lawrells, above eight hundred paces long. We passed through a long ascent rayled and ballistred, planted in order with thousands of O∣range Trees, iutermixed with Pomgranets and Cittrons, which pleasing more then one sence at once, did perfume the Aire in which we breathed. We saw also in the midst of a Garden an admirable spring of water which Nature had cast into an excel∣lent figure, and which did rise in a murmuring noise, and fall again into a little River in a Meadow behind this Garden. We observed also in coming to this Castle, that all the walls of the Court were covered with Mirtle; and that there was a rare border of odoriferous hearbs behind the Castle, where one might see Arbors of Lawrell, Foun∣taines and Rivers in most admirable method. But our greatest wonder was, the magnificence within this stately house, and particularly in the Kings Chamber: Tru∣ly Madam, though it was not adorned either with Pictures, or hung with Sydonian Tapistry or Purple; yet what we saw was much more rich and glorious then any that ever I saw: For Madam I beseech you imagine this Chamber to be the height of the house, and one of the most ravishing objects that ever any eye beheld. The walls and roof were enamelled with a kind of irregular Arabian work all of mother of pearl and Corall: The bow of Heaven had not more splendant colours then the reflection from the mother of Pearl: and being mingled with Corall of all colours that nature ever produced in the Ligustique Sea which is not far off, it made the most beautifull object in the world. For some being white, some black, some flame-colour, some Carnation, some Rose∣colour, this Miscellany is impossible to be described: And therefore not to insist long upon it, give me leave to tell you Madam, how the King of Segoregians received us.

Cleonisbe being of no less excellency of judgment then spirit, she sent before to ac∣quaint the King with her adventure, as soon as she landed, to the end he might not be surprized: when we came into the Hall of the Castle, Carimantes presented his hand unto Onesicrite, who now could not let Aristonice go before her, so that Bomil∣car did lead her. As for the Prince of Phoceus, he presented his hand unto Cleonisbe, who most obligingly told him, that since the Prince her Brother would present Onesi∣crite unto the King, she would do him that good office to present him. As for Me∣nedorus, he gave his hand unto Glacidia. Since the King did understand the Grecian Language as well as Carimantes and Cleonisbe, he was most sensibly moved at what

the Prince of Phoceus sayd unto him; after that the Princess his Daughter had pre∣sented him: for though his Speech was but short, yet he told him all our misfortunes, and in few words did so explain them as the King might most easily understand and remember them, he made choise of such apt words to express our miseries as the lon∣gest and most Eloquent Oration in the world, could not work more tenderness in the hearts of Auditors. To be short, Sir (sayd the Prince of Phoceus unto the King at the end of his Speech) you see heare a company of miserable men, whom fear of ser∣vitude hath forced to forsake their Country, who have not one foot of ground to tread upon unless you give it them, or unless they usurp it; a weather beaten people, loaded with sorrows, who have nothing but our liberties and hopes of your favor: nor could wee ever hope unless the Princess Cleonisbe had promised to be our Patroness and Mediator to you, and also obtained the same favour for us from the Prince Cari∣mantes. Thus, Sir, upon you depends our Destiny, since if you do not permit us en∣trance into your Ports for our Fleet, we have nothing else to do but dye patienly. As the King was ready to answer, Aristonice began to speak: Sir, sayd she unto him, give me leave to tell you in all due reverence, that this Tempest which hath cast us upon your Coasts, hath given you an ample occasion to shew your Virtue in receiving us: It was a great Goddess who did conduct us hither; who desiring to have a Temple e∣rected unto her Glory in your Country, and to be known amongst your people, hath commanded me to do what I have done.

Take heed, Sir, of incensing her by rejecting those who are unfortunate, who as mi∣serable as they are have in their Ships inestimable Treasures, since they have there a great number of Virtuons men, men full of wisdom and knowledge, excellent Artists in all things, who have all the Arts and Sciences in their Ships, which they can impart and communicate unto your people: if you will be pleased only to allow them some Corner of your Country, to build a Temple in, and to enjoy that liberty which hath cost them their Country. Once more, I advise you to beware how you refuse those Fa∣vours which the Gods do offer you, and know that the Goddess whom I adore does promise you by me, to make your Country so famous over all the World, if you re∣ceive us favourably, that it shall excell all other parts of the World. Aristonice spoke this with so good a grace and so much authority, that all the Company were much moved, and especially the King; And he answered the Prince of Phoceus and Aristo∣nice with all imaginable sorrow, and presently consented that their Fleet should enter into his Ports, upon condition that there should be but a certain number of armed men in every Ship: And as for giving them a place to inhabit, he told them, that he would assemble the Sarronides and confer with them.

In the mean time, he would permit them to hope for a favourable answer. Since, Madam, this word Sarronides may perhaps be a stranger to you: I think it requisite to tell you that the Sarronides amongst the Gaules in generall, are very like unto the Magi in Persia, with this difference that the Magi meddle only in matters of Religi∣on, and the Sarronides in civill matters and particular differences. This sort of Phi∣losophers, Priests, and Magistrates altogether were first instituted by the third King of the Gaules, named Sarron, who would after his own name have them called Sarro∣nides: yet there were some part of the Gaules where they were called Drauides; be∣cause in the Raign of one of their Kings, called Druis, he would have them called so. They also are divided into severall orders, and into severall names, for those who do officiate in Sacrifices, are called Vaces: Those who study the knowledge of naturall things, are named Eubages, and those who are appointed to sing the Heroick Acti∣ons of virtuous men, are called the Bardes. As for those who bear the name of Sar∣ronides, or Druides, since they are the most knowing of all, they are called as I sayd before, unto the Councel of Kings to render Justice, to teach the people, and parti∣cularly to instruct the youth. Tis true, that among the Segonigians all these severall names are not used, as they are amongst the Celtique Gaules the Belgique Gaules, and amongst the Allobroges which are other Gaules: But the name of Sarronides only a∣mongst this people, doth comprehend them all.

The King then having referred this business unto his Councel which was composed of these Sarronides: The Princess Cleonisbe seemed to be well satisfied therewith, as∣suring Onesicrite that those men who taught humanity unto others, would advise the King her Father as she should desire, promising her to solicite them in the business.

Carimantes for his part did promise the same: Afterwards the King talking one after another with the Prince of Phoceus, Aristonice, Onesicrite, and Menedorus he was so extreamly well satisfied with them, that he could not chuse but give them great Com∣mendations. Moreover Madam, we were so happy in pleasing all the Court, as I may well say, never strangers were so little strangers as we were there: for we found such earnestness to do us good Offices, that there is great reason to believe it was the act of the Gods to dispose all hearts unto our good reception.

In the mean time, the King thinking these storm-shattered people to be in need of rest, he commanded that the Princess Onesicrite should be carried unto a fair Chamber next Cleonisbies; and that all the rest of the Ladies with her should be lodged as con∣veniently as might be, as well as the Prince of Phoceus and Menedorus: Command∣ing afterwards that all the Fleet should come into the Port which was to little to con∣tain them all: You would wonder, Madam, if I should tell you how carefull Cleonis∣be and Carimantes was, to see the King obeyed: for it is hardly credible, that persons of their Quality should be so officious unto strangers whom they knew not; Indeed they gave such express Commands unto all the Kings Officers to wait respectively and magnificently upon these persons, as it was apparent their Merits and Misfortunes did much move them unto Compassion. Glacidia for her part was so full of obliging Acts both towards Onesicrite and Aristonice, and all the rest of their Company as I saw Hipomenes had good cause to tell me, that she deserved the favour of Cleonisbe: for she was so full of all goodness & spirit both, that she purchased much esteem from the Prince of Phoceus. One passage hapned that night, which since made it evident that the Gods resolved that the Prince should in a short time get much love, much esteem, and much friendship, amongst all these persons who knew him so little, yet in a little time after loved him so much. For, Madam, be pleased to know that as soon as the Prince of Phoceus knew, Cleonisbe was gon unto her Chamber, he went thither to pre∣sent his first visit and was accompanied with Menedorus: Whilst Carimantes also went to see Onesicrite, the first time accompanied with Bomilcar. For my part, I follow'd the Prince of Phoceus, and was a witness of his long discourse with Cleonisbe: In going thither, I acquainted him how Glacidia was Cleonisbes Favourite, and from that time he was very carefull to speak such things of her as might be pleasing after much other discourse, wherin he did very much commend her, and sayd, that he had obser∣ved her to be a person of much spirit and goodness. Oh Sir, sayd she unto him, do not judge so soon of Glacidia; for I do assure you, that in so short a time you cannot judge of her without much Injustice: since it is not possible, be as ingenious as you can be, that you should know all her excellent Qualities. I assure you, Madam, re∣plyed the Prince of Phoceus, I am confident she hath all she can have, since you love her so well. That reason is not very convincing (replyed Cleonisbe very modestly) but to let you see that though I live amongst a people whom the Graecians called bar∣barous, yet that know who are of merit, I must describe Glacidia unto you; I shall not speak of her Person since you know it already, nor shall I tell you, that I do com∣mend her most for her beauty, though as you see, she is fair, pleasing, and of a 〈◊〉〈◊〉 stature: nor shall I acquaint you with the graces of her wit, nor the inexhau〈…〉〈…〉 treasure of it, because I will hereafter hear her Elogy from your own mouth: Neither will I tell you how she has a thousand Excellencies which she never vaunts of, and which out of her modesty she hides: but let me tell you that her Birth is very Noble, and that never any was more solidly generous, nor more truly good: The Quality which I must love in Glacidia is, that she is capable of a most tender and constant friendship, and that never any woman living had a Soul less byassed and interested then hers. Though her Fortunes have met with many Rubs, yet she armed herself with such an invincible patience, as merits the Commendations of all the wise.

In the mean time, her own perplexities did never cause any perplexities in any o∣ther; for she knew so well how to closet up her sorrows in her own heart, that they never appeared either in her eyes, her actions, nor her words: but on the contrary she is continually of such an even temper, as that she seems to take delight in every diver∣sion, even when her heart doth throb the most. Moreover the vertue of Glacidia is neither severe nor salvage: and though she seem to be the most serious person in the world, yet none is more knowing in all matters of gallantry then her selfe: But the quality which I most applaud in her is, her justnesse even to her greatest Enemies; For

she will commend them when any occasion is given, with as much earnest sincerity, as if they had never disobliged her.

Furthermore, I must acquaint you Sir, that if ever you become one of her Friends, you may be sure that none dare give you halfe commendations in her presence; for she is so sensible and zealous in behalf of them she loves, as she thinks they are never enough applauded: She cannot endure any Raillary upon her Friends: and I assure you, there is not any one in the world has a greater number of them then she: For since Fortune had carryed her into the Court of the King of Celtes, where she conti∣nued a long time, and that she hath been since in many severall places, I can assure you, she got friends in all of the best sort: And beleive me, replyed the Prince of Pho∣ceus, her merits never got her any whom she esteems more then your self: Tis true, replyed Cleonisbe, that is her errour; but I am confident that if her quality were above mine, as mine is above hers, she would love me as she doth. Grandure would never change her, but she would be as just to me as I am to to her. She is so reserved (ad∣ded she) that if I had not used a little violence upon her, I should not have got her unto this recreation; for she affects home better then the tumults of a Court, which she cannot endure but for my sake. You represent Glacidia so advantageously Ma∣dam, replyed the Prince of Phoceus, that I must needs think her loved by all the world: And so she is of all that know her, replyed she, but yet I assure you she is not prodi∣gall of her friendship, though she be ungratefull unto none; for she is very full of ac∣knowledgments, and hates ingratitude as much as marriage, unto which she has a strange aversion. Since you do love her Madam, replyed the Prince of Phoceus, shee has need of a gratefull soule, if she will acquit her self of such an obliga••ion: But Ma∣dam, I beseech you give me leave to beg a pardon in behalf of all Grecians, for the wrong they have done unto your Nation in calling them barbarous, because for ought I see they are barbarous themselves in saying it, especially if they saw you. No no, replyed Cleonisbe, do not unjustly accuse them, for I must confesse we are so, and I must for my own glory confess it; since if I doe merit any commendations, it is only because being born in a Countrey from where all knowledge is banished, yet I have some glimpses and inclination unto all excellencies. But for you who are of that Countrey where all minds are cultivated with care, where ignorance is a crime, where Politeness is generall, and where their discourse is neither grosse, nor stupid, nor rude, how is it possible you can accustom your selfe unto a Court, wherein are so few sociable persons? You see (added she and smiled) that in a short time you have purchased a great share in my good opinion; since one while I tell you that you shall not find us so barbarous as we are believed, and since now I confess that we are more then is believed. Oh Madam, sayd the Prince of Phoceus, those who can speak as you do, cannot be barbarous; I am sure all Greece would confess it, if they had the honour to see how you excell them in all things.

As the Prince of Phoceus was saying so, Carimantes entred with Onesicrite, who would not stay untill the morning without a visit unto this Princess in her Chamber: And Glacidia entring with her, chance did so contrive it, that she did sit next the Prince of Phoceus, who fell insensibly to talk with her in a low voyce, whilst Cleo∣nisbe talked with Onesicrite, and he told her that Cleonisbe had made such an admira∣rable description of her, as he could not think her Glasse could more perfectly repre∣sent her face, then she had the beauty of her sould and mind: I make no question re∣plyed Glacidia, but the Princess can make an excellent description; but I have great reason to doubt whether that Picture which you say she made, do resemble me; for as those are not the best Painters who make pieces like, so I think without offence unto the Princess, that she hath so striven to make Art correct Nature, that she hath done mine not well. But for my part Sir, who have no greater skill in that excellent art then to imitate what I see, I could draw her picture better then she mine. To know that, replyed the Prince of Phoceus, you must let me see it; for I think, that I am already so well acquainted with Cleonisbe, that I am able to judg justly.

Doubtlesse you know her beauty, replyed Glacidia, and some part of her mind: But Sir, it is impossible you should know the height of that merit which is in that ex∣cellent Princess; and therefore that she may be esteemed by so excellent a man as your selfe, I will do her so much right as to acquaint you with such things of her as you cannot know without the expences of a long experience: It's not enough replyed the

Prince of Phoceus, to tell me what she is, but I beseech you let me know how she came to be what I see she is? Oh Sir, replyed Glacidia, you must ask that of the Gods, and they will tell you, that Cleonisbe is a most singular person. Chance hath sometimes brought into this Court, men that are well qualified from all parts of the world; and since the Peace which Bomilcar hath made with the Carthaginians, there hath been many men of that famous Town amongst us. But yet for all that, since the naturall Genius of our Nation is Warr and hunting, I do assure you that Cleonisbe doth me∣rit the glory of that Politenesse which is in her, since the glimpses only of her mind have enlightned all the Court: believe it Sir, you will never see any whom she cannot imitate: and on the contrary, you will find, that those who have any sparks of good∣nesse, have them only out of their designs of resembling or pleasing her. The truth is Sir, she is obliged only unto her selfe for what she is, and by prodigy has more divi∣nity then ever was taught her, and all the vertues were born with her. When I say all the vertues, I say it without any diminution, for I am confident she has them all without exception. I cannot express my delight to heare you speak this of her, replyed the Prince of Phoceus; for I do protest, lovely Glacidia, I am already so much devo∣ted unto the glory of that Princess as I should exceedingly grieve to discover any fault in her: I assure you, replyed she, you shall never grieve at that, for I am most confi∣dent you will never find any. The truth is, Cleonisbe is generous in the highest degree of generosity: She loves glory above her selfe: She is pittifull, even so farr as to di∣sturb her own tranquility to procure it in others: She is all goodnesse, all tenderness and sweetness, and yet her great soule is most heroique and courageous. Moreover, she speaks with as much judgment as wit, and with as much eloquence as judgment; her very tone and accent doth express part of her goodness; for she hath such a kind of feeling and passionate sound in her words, as makes it evident her heart is neither fierce nor proud.

Furthermore, though amity be a quality which is seldom found in persons of her birth and condition, yet it is not so with Cleonisbe; for she does so closely love those whom she thinks worthy of that honour, as I must needs commend her for it above all things in the world: The truth is, she is none of those who thinks their quality may dispence with the true laws of friendship, and that equality ought always to be in the minds of such as love truly: But on the contrary: Cleonisbe thinks her self obliged to love as much as any other loves her: she permits one to chide her if she faile in any point of true friendship: And she knows so well how to put a difference between the King of the Segoregians daughter, and Cleonisbe, that one cannot sufficiently admire her. Moreover, though the temper of this Princess be something inclinable unto me∣lancholy, yet no person upon Earth had a sweeter Jocundry of mind then, she, nor who better pleased those unto whom she was freely pleased to communicate her selfe; and she knew so well how to turn any thing which she saw or heard in a witty and pleasant manner, as I do not think any in the world could be more knowing merry then she.

Again, she is liberall after so noble a manner, and knew how to make her choise with so good a grace, that her gifts never moved any to murmure, but such as were unjust or envious. As Glacidia said so, Bomilcar who was next her, and partly o∣ver-heard her, because her zeale made her louder then she intended, he came and told her in her eare, for heavens sake Glacidia (sayd he unto her) let time make known unto Cleonisbe, a man who I fear knows her too well already. This saying of Bomilcar causing Glacidia to laugh, he was moved to grumble a little: But as she was turning again towards the Prince of Phoceus, Cleonisbe began to talk unto her, so as their discourse was for that night interrupted, and presently after, every one returned unto their Chambers. But Hipomenes & I did not part so soon; for since by speaking Greek, we came to be acquainted, and to know that his Father and mine had been old friends, we found many occasions of discourse. But since I knew how much it concerned us to know the state of that Court wherein we were, especially considering we hoped for a Sanctuary in it, I carryed him unto the Chamber of the Phocean Prince, who being uery importunate with him to know things, he satisfied his curiosity. You come hither Sir (sayd he unto him) most opportunely to see this Court in its greatest glory that ever it can be, and also to see it in the greatest disorder, if the Gods do not give order unto things; for Sir, you must know that the Segoregians have a custome

which is peculiar unto themselves; which is, that the men do never make choise of those they are to marry; but it is the women, who make choise of their Husbands: and by the Laws of the Country a Father is never to force his Daughter. The same Laws do also require, that the Daughters of their Kings should have the same liberty which others have, and that when they have accomplished the age of eighteen years, they are to make choise of their Husbands, provided they be of Quality proportiona∣ble unto their own: Insomuch as since it is not above two moneths before Cleonisbe be at her age fit to make her Choise, all the Grandees in the Kingdome, and also of our Neighbors which can pretend unto that honour, are here at this present, amongst which Cleonisbe must make one happy, and all the rest miserable. For, to be open to you, Bomilcar who has a most extream ambitious soul, is extreamly in Love with her: A Prince of this Country named Bretomartes is the like: and another Prince amongst the Celtique Gaules no lesse then he, whose name was Galathes, so as in all likelihood these three Rivalls will divide the Court. In the mean time, we are all Feasts and Di∣versions in expectation of this grand Feast, which must be so sad unto many.

Whilst Hipomenes was thus talking, the Prince of Phoceus did hearken with as much attention as if he had been already interested in the choise which Cleonisbe was to make. I beseech you, sayd he unto him, is it not guessed whom the Princess will make choise of? No Sir, replyed Hipomenes, for she has thus long lived in such a way as makes it believed that she cannot choose any to her satisfaction; but on the con∣trary seems to be very melancholy since she sees the time of her election draw nigh: Yet certain it is, that since she is much obliged unto Bomilcar, it is probable she will make him her Choise: For the truth is, he hath behaved himself most gloriously both by Land and Sea, in the service of the King her Father. It was by his only meanes that the Peace was made between the Carthagenians and us: His Father was also the cause of another Peace, which gave name unto the Princess Cleonisbe; for having con∣cluded the Peace by his wisdome, it chanced so that the Segoregian Queen being brought to bed that day of the Princess, the King to confirm the alliance between these two Nations, did give her two names, to wit, the one of her Country, which was Giptis, and the other of Carthage, which was Cleonisbe. But since the last of these was more agreeable then the first, she would always be called by it, so as the Cartha∣ginians are still more obliged by it. Bomilcar was much joyed that the Princess would bear a name of his Country: But as for her Sir, I do not think she loves any thing but glory; and though she has the free liberty of her Choise in her selfe, yet she will choose none but whom the King would have her. And it is visible that Bomilcar, Bri∣tomartes, and Galathes, do as much Court the King and Carimantes, as they do Cleo∣nisbe: Also they are very obsequious to please Glacidia; but to speak the very truth, all their endeavours that way are to no purpose, for she fancied none of their Coun∣cells. Since there are abundance of people about the King, replyed the Prince of Pho∣ceus, I doubt you cannot hint unto me which was Britomartes, and which was Gala∣thes. The first of these replyed Hipomenes, is a great black man, and handsom, who has a surly and prod Garb, who stood behind the King when you talked with him: And Galathes was he who had a gold chain fixed to the pomell of his sword, which was a lion of the same mettle, who is of a middle stature, whose hair is faire, the aire of his Countenance very sweet, and his Garb noble. If these two Rivals of Bomilcar replyed the Prince of Phoceus, have minds sutable unto their bodies, and hearts as high as their Garbs, I conceive they have all three great cause both to hope and to feare: Certainly replyed Hipomenes, they are all three persons of great minds and courage, though they do not resemble each other.

Britomartes is a man of courage, honesty, and wit, but there is a mixture of Gaulish roughness in him which does not please. As for Galathes, doubtlesse he has a great heart, but subtle withall, and I believe that Gaule is able to over-reach a Greci∣an, he is pleasing civill and full of flattery: and though his aspect doth promise all the sincerity which is attributed unto his Nation; yet certainly he is one that doth least discover his thoughts. But as for Bomilcar Sir, it may be sayd, that if some of his ambition were taken away, there would be no fault left in him, for he was as va∣liant as any could be; He is generous, and a most zealous friend; he is liberall and ci∣vill; he is most exact in performance of all his promises, striving to be above his pro∣mise. He is a man of great wit, his frequency in the world, his travells and his na∣turall

Genius made him able to speak admirably well. But yet for all that, the activi∣ty of his temper being joyned unto two most violent passions, did make him perpetu∣ally restlesse, so as he was not able to stay long in any place, unless with Cleonisbe or Glacidia, whom he esteemed very much: Your character of Bomilcar replyed the Prince of Phoceus, makes me think him fit to be preferred before the other: Yet I am sure, replyed Hipomenes, that he is in great feare not to be chosen. After this, since it was very late, we left the Prince of Phoceus, yet he would not go to bed untill he knew that our Fleet would not depart from the Isles untill the morning, and then they came into the Harbour a little after the Sun was up.

In the mean while, since the beauty of Onesicrite had most sensibly touched the heart of Carimantes; and since for her sake he was zealous in the protection of this Phocensian Collony which had forsaken their Country, he no sooner knew that Cle∣onisbe was awake, but he went unto her Chamber, to desire her, that since she was in favour with the chief of the Sarronides, she would go unto him before the King had consulted with him, and know of him whether these strangers were to be recei∣ved or no, and to perswade him to let them inhabite in the Land.

Since Cleonisbe had observed that the beauty of Onesicrite had extraordinarily plea∣sed Carimantes, she looked upon him and smiled: methinks, sayd she unto him, that in lieu of bidding me go to the chief of the Sarronides, and negotiate for an enter∣tainment of these, you had better have bid me negotiate for a stay of that faire one only, whom you gazed upon yesterday with so much admiration. Indeed Sister reply∣ed he, I must ingenuously confesse, that the greatest part of my compassion upon those miserable strangers doth proceed from the admiration I had of Onesicrite, whose beauty I confess hath surprized and charmed me. But you may we I think (added he) that I am not desperately in love with her in so short a time, or at least I think so: yet I must confesse unto you, that I do already love her so much, that I cannot endure a person of her quality and beauty, should after a tempestuous storm at Sea be reduced unto such extreamity at Land, as not to know where to inhabite. And therefore since my admiration doth beget so much pitty in me as that I cannot rest I conjure you to do as I desire: And I do protest unto you, I am so desirous to effectuate this design, that I wish with all my heart you were as compassionate of the Phocean Prince and his misfortunes, as I am of Cleonisbe and hers: As for matter of compassion (replyed Cleonisbe, and smiled again) I assure you that I am as inclinable to it as you; but I would have it of another nature then yours, which is caused rather by the greatnesse of Onesicrites beauty, then by the greatness of her misfortunes. However, I beseech you believe, that I have so much pitty as willingly to consent unto your desires: And in my opinion, it would be advantageous unto the King, that men so civilized as these whom the Sea has cast upon us, should qualifie the rudeness of this maritine Peo∣ple which inhabite along this Coast.

Carimantes being of a hot composition, and full of impatience, he told the Princess his Sister that Time was not to be delayed, and therefore something must be done im∣mediately; adding that the King must not know that she had seen him whom they in∣tended to employ in the business: So that upon a serious examination of the busi∣nesse, they resolved that Cleonisbe should send for Glacidia, and desire her to go un∣to this chief of the Sarronides, who dwelt one part of the yeare at that Tower which was built upon that Mountain which I told you we saw upon the right hand as we came from the Isles unto the Port. But because Carimantes would have Onesicrite and the Prince of Phoceus know what they did for them; he contrived it so by the means of Hipomenes, that I should go with Glacidia to be a witnesse of what she sayd: so that after she had received her instructions from the mouth of the Princess, I went along with her in her Coach without any other company but one woman and two footmen, and came to the foot of that Mountain which as I told you was full of Pine trees. When we came there we must go on foot, for the Mountain was so rocky and uneven, that a Coach could not passe: But to avoyd the inconveniency of this rug∣ged way, we found horses to carry us a foot-way out of the wood and better halfe of the mountain, whose ••op was so steep the horses had much ado to climbe it: so that Glacidia alighting from the Horses, we went the rest of the way on foot, which was not so difficult as one would imagine it, by reason of a pair of stayrs in a Rock which makes the rise more easie, there being at severall distances little houses sustayned by

pillars, wherein those who climb the Rock may rest themselves in a shade. Thus go∣ing by this odd kind of way, I helped Glacidia to climbe; who talked to me so plea∣santly, that I climbed this mountain, and never looked back, though it be a naturall action in all that climb, to look down upon a place from whence they came: so as since we never rested untill we came unto the last of these little houses, which was not a∣bove twenty Paces from the Tower, it was only there where I enjoyed the most plea∣sant prospect in the world.

The truth is Madam, I do not think that a sweeter object was ever seen then from the height of this mountain: For imagine you saw a most admirable Port in which was a most prodigious number of Ships; and to render the Prospect more beautifull, imagine a vast number of Cabins, which seem a long and large City wherein Fishers inhabite along the Sea side: Beyond which is a most pleasant Country; On the other hand are the three Isles whereof I spake, which please the eye exceedingly. A little more on the left hand, one may behold barren Rocks, and a County so wild and sa∣vage, as if one were in a Desart a hundred thousand Furlongs distant from any habi∣tation, but turning on the other side, one may behold all opposite objects: A Coun∣try as fertile as the other is sterile, and as pleasant as the other is wild. One may be∣hold Gardens full of Oranges, Meadows, Hils, Valleys, and all that can make a coun∣try delightfull: beyond which, might mountains be discovered afar off, which seem∣ed to be so piled one upon another, and in such fantasticall figures, that they much pleased the eye, and did limit the prospect that way. And look but towards the Sea, and it is very delightfull, because it is continually full of Fisher-boats.

I beseech you Madam, pardon my tedious description of this pleasant Mountaine, where I stayed for Glacidia; and to repaire my fault, I shall not trouble you with any thing I saw in the Tower which served for the habitation of him unto whom we went, whom we found ready to go unto the King, who had sent for him.

This grave Sarronide, whose wise and serious looks had a mixture both of grandure and pleasingnesse in them, did receive Glacidia with all possible civility, and suffici∣ently testified by his expressions that he much esteemed her. But after the first Com∣plements were over, and Glacidia had presented me unto this sage Sarronide; after she had in few words declared our misfortunes, and had told him the reason why Cle∣onisbe had sent her unto him, she joyned her perswasions unto her prayers, and used such Rhetoricall arguments, that though his soule had been of the most flinty com∣position in the world, she would have melted him into pitty of so many miserable people. Do not think (said he unto her, after she had spoken her mind) that all your words were needfull to perswade me unto what the Princess desires: For I do professe unto you, that as soon as ever you began to speak, I was resolved to do what you desire, but I must confesse I took so much delight in hearing you, that I could not find a heart to impose silence: and indeed I was glad to receive instructions from you, that I might the better know what arguments to use unto the King, and perswade him unto what you desire: Oh Father, replyed Glacidia (for so out of reverence she termed him) do you not feare to puffe one up into a vanity of conceit by speaking thus? You Sir I say, whose words are all sincerity? No, replyed he, never feare it, for I am so well acquainted with the solidity of your vertue, that I feare no such weak∣ness in you. However, you may assure the Princess that I am so infinitely joyed to re∣ceive such commands from her, as I can obey with much delight: Tell her further, that I am abundantly satisfied to see her so sensible of the miseries of poor unfortunate people, for humility and compassion are Qualities so hard to be found in persons of her Rank, as I cannot enough admire and honour her for it. And therefore Daugh∣ter (added he) I advise you contribute all your endeavours unto the cherishing of such a noble and laudable disposition in her, omit no occasion of commending her for it or any vertuous quality: and also be sure you blame her boldly and home, when you discover any obdurity or inhumanity in her: The truth is, you cannot do her bet∣ter service, then to infuse pitty into her soule: I know very well, that Cleonisbe needs none of these precepts; yet I am such a professed Enemy unto all such as are not sen∣sible neither of publique nor private misfortunes, that I do every day tell my selfe as much as I desire you tell Cleonisbe, lest I should insensibly become not compassio∣nate enough. And therefore (said he, and turned towards me) do not think I would have Glacidia exhort Cleonisbe unto any goodnesse because she wants it; but know

that I do it only, because I am perswaded that Princes & Princesses can never have too much of vertue and goodness. For to be just unto Cleonisbe, I beleive she has all the vertues in a high degree; and that her compassion extends it selfe so far, that she ne∣ver knew any unfortunate person whom she did not pitty and help also, if she could. After this, Glacidia confirming what he sayd, I added what I conceived might be ad∣vantageous unto the Prince of Phoceus, the Princess Onesicrite, Aristonice, Sfurius, Menedorus, and all the Fleet in generall. Thus Madam, our businesse being well dis∣patched, we returned unto the Castle to give an account of your voyage unto the Princess Cleonisbe, who sent immediately unto Carimantés to tell him that the chief of the Sarronides was plyant unto his desires, appointing me to acquaint the Prince of Phoceus, and the Princess Onesicrite what she had done for them.

In the mean time the progress of our business was not so suddenly resolved upon: For the King being desirous to assemble many Sarronides to consult upon such an im∣portant businesse, it could not be concluded untill the expiration of eight dayes: not but that he had already conferred with that old wise Counsellour with whom Glacidia had spoken, yet he would not absolutely determine any thing before he had assem∣bled the Councell, with whom he used to resolve upon matters of great consequence. In the interim, he treated us exceedingly well, and received all the persons of any Quality which were in our ships, when the Prince of Phoceus presented them unto him, especially Sfurius: In so much, Madam, as therefore being an infinite number of persons in our Fleet, all the Fishers Cabins were full of Greeks, who being very desi∣rous to be entertained in so good a Country, did so flatter up their Landlords, and recompence them so liberally for every thing they took, that the People did much forward the King in his Resolutions, and to say that he must let us live in their Coun∣try, which we should make much better then it was: For our ships being much better built then theirs, our Arms hansomer and better wrought; they sayd that we should better them in their Arts, and teach them the use of Olives, whereof that Countrey was full, and which they yet used only as an ornament: so that in eight dayes all the people were so desirous to have us dwell in their Countrey, that they sayd aloud, If they would not permit them, they would put fire unto their Ships, and hinder them from going away. But the thing which most prompted them unto this resolution, was a report that there was a great Goddess who assured them they should be favou∣rably received, and that on the contrary, if they did not receive us, they should be in∣volved into all manner of misfortunes.

In the mean time, this Castle of the Kings being neer a great Town, all our per∣sons of any quality were conveniently lodged: And Madam, whereas it is the custome of all strangers to conform themselves unto the habit of that Country where they are, it was not so with us: but on the contrary, in three days the whole Court was got in∣to the Grecian mode: For there being in our ships men of all professions, there nee∣ded no more time to satisfie the desires of the Prince Carimantes and the Princess Cle∣onisbe, to leave the habit of their own Country and take ours, which indeed did be∣come them much better then their owne. However, during the eight days which the King took to give a definitive answer, the Court was full of Pleasures and Diversions: In all which Aristonice had no share; for she with her two Companions imployed all the time in prayers unto the Gods to move the Kings heart; so as having caused the image of Diana which she brought from Ephesus to be put in her Chamber, she was continually at her Devotion whilst we were all at our Pleasures.

'Tis true, the Prince of Phoceus and Menedorus, did not relish their Pleasure with a full gust; for the first of these felt love to grow in his heart; and the second began to be jealous to see how earnest Carimantes was to please the Princess Onesicrite. Bomilcar also, perceiving that the Prince of Phoceus looked upon Cleonisbe, like a man who was in love with her, had some restlesse disposition to wish that the King would not per∣mit us to live in the Land. Yet he was so generous as not to wish our ruine, for I do beleive he was fearfull to incurr the displeasure of Carimantes and Cleonisbe, if he had negotiated any such thing.

On the other side, Carimantes having discovered that Menedorus was in love with Onesicrite, and also observed that she did cast a favourable eye upon him, was vexed to the heart, that he could not retaine the person which pleased him, unlesse he re∣tained the person also which displeased him: But in conclusion, seeing he could not

lose the one, but he must lose the other also, he chose rather to endure the sight of Me∣nedorus, then to lose the sight of Onesicrite. As for Cleonisbe, she took abundance of de∣light in the conversation of the Phoceus Prince, and in the company of so many plea∣sing persons who were with Onesicrite, and thought her self infinitely happy to see in her Fathers Court so many men so qualified, as she fanc••ed all compleat men ought to be.

As for Britomartes and Galathes, they thought upon nothing but how to be chosen by Cleonisbe, when the hoped for time was come; for though the last of these percei∣ved as well as Bomilcar that the beauty of Cleonisbe had reach'd the Prince of Phoceus his heart, yet he never feared a weather beaten Prince whom a tempest had cast into the Court, could ever prejudice him: Thus he knew that he had a Rivall, and was ne∣ver troubled at it: And I assure you Madam, that Bomilcar and Galathes were not so much perplexed to discover that the Pr: of Phoceus was in love with Cleonisbe, as the Pr: of Phoceus was at his being in love with that Princess; for he was extreamly restless when he heard all the Sarronides were come, and that the next morning would be the fatall time of the Kings positive resolution, whether they should be entertained or excluded the Country: When he first heard this newes, he was with Cleonisbe, whom he courted very assiduously during all these eight dayes; and he was then with her without any other company but Glacidia, who acquainted the Princess with the co∣ming of the Sarronides; and I understood from that discreet Lady how the Prince of Phoceus hearing that he was to receive his doom the next day did blush exceeding∣ly; Also I understood from her, how extreamly his heart was perplexed when he con∣sidered, that perhaps to morrow he should be for ever banished from his adored Prin∣cess, in whose sight he took such infinite delight. This thought did not only beget a disorder in his heart, but it forced him to discover some part of his thoughts. It is to morrow, Madam, sayd he unto her, that must make me either happy or misera∣ble, when I shall either have a Country which is dearer to me then my own, or shall be a vagabond, and a fugitive: But more then that, I must have the happinesse to see you all the days of my life, or the misery to lose the sight of you for ever. And tru∣ly Madam, if the last of these be my fate, I shall complain against the compassion which you have had of so many miserable people; and shal be sorry that the Port unto which you brought us, was not a Rock to split our whole Fleet, and so disable us for a departure from that Country, where something is to be seen, which doubtless cannot be seen in any other place of the world: Do not think Madam (sayd he unto her) that it is the purity of your Ayr, your Sun, your Oranges, your Pomgranats, your Lawrels, your Mirtles are such from w^ch I should be sorry to be banished: No Madam, these are nothing, but it is from the divine Cleonisbe, who cannot be found in any other place of the world; It is she only that my soul cannot depart from, without a sea of sorrows. I am very sensibly obliged unto you Sir, replyed Cleonisbe, for preferring me before so many excellencies which beautifie our Country: and for that the obligations which you think you have unto me for affording you some assistance, should move you unto so much friendship to me: I assure you I accept of your esteem very kindly, and wish with abundance of Passion, that the King my Father would do as I would, were I in his place, and which truly I believe he will. Truly Madam, replyed Glacidia, you need not doubt it; for I believe your mediation and the Prince Carimantes will so work, that there will be full satisfaction unto the Prince of Phoceus. I pray unto the Gods it may, replyed he, yet I cannot choose but feare it, and shall be in a restless impatience untill I know the Kings resolution, assuring you Madam (said he unto Cleonisbe) that I never desired any thing in my life with so much zeale as I do, to continue in a Country which is so dear unto me. Oh Sir, replyed Cleonisbe, your ex∣pressions are above beliefe; for I am confident, that if a ship should at this very hour arrive from your own Country, which should bring you newes that your Con∣querors are conquered, that your Country is out of servitude, and that you might safely return unto Phoceus, you would return thither with joy, and leave us very willingly. Oh Madam (sayd he) I cannot be so generous as you imagine mee; the love of my Country is not so much in my heart as you believe; Yet it is both na∣turall and just to love ones own Country best, replyed Glacidia; and to tell you truly, it is to be thought that a Prince who seeks for liberty by such a dangerous way as this you take, does prefer his Country before all things else whatsover.

The truth is, replyed he, that when I came from Phoceus, I had such thoughts as I ought to have, and such as you think I have; but it is also more true (if there be any difference in truth) that I am now a Phocencean or an Asian Greek, but all my thoughts run upon your Oranges and Myrtle trees.

If any of us Gauls (replyed Cleonisbe, and smiled) should chance to be driven by fortune either into Asia or Greece, I am sure our Civility and Complacence would not be so great as yours but we should prefer our own Country before all the world. However, added she, I perceive we love so well to be flattered, that though we know all obliging expressions are not positively true, yet we give them a willing hearing: and certainly there are many truths which are nothing so pleasing as this obliging un∣truth which you now tell me. If what I speak Madam be not a truth, replyed the Prince of Phoceus, then there is no truth in the world. Since none are brought to unspeak those Prayses which they give in speaking unto the person whom they praise, replyed she, I will not press you any further to confirm this pleasing untruth by ad∣ding another, or that you should unspeak it: And therefore I will believe, that since you have left none in Phoceus, and since all your friends have followed your fortune, you look upon the place where you see them as your own Country, where ever it be. I must confes Madam, replyed he, that if all the persons who were here; or if you please in the Isle of Cyprus, which is the most pleasant in the world, I should not then speak as I do: Glacidia knowing very well, that Cleonisbe would be very glad that this talk were broken off, because she did not love to be commended to her face, begun to a∣vert it handsomly. Methinks, sayd she, that what the Princess hath sayd deserves much consideration, and that her distinction deserves some inquisition. For truly, I would gladly know whether this affection which every one has unto his own Coun∣try, be caused by those who inhabit in it; or whether it be the Land, the Sunne, the Aire, the Sea, the Rivers, and the Towns which so ties them unto it: and whether it be the living Countrey (if I may call it so) or the inanimate Country which moves this great tendernesse to it? I know very well (added she, and addressed her self unto Cleonisbe) that to speak in generall, these two things are joyned together; but since it appears by the example of the Phocean Prince, that Fortune hath separated them, since all the Inhabitants of Phoceus are here, and the Town of Phoceus where it was, I would gladly know whether if he found an habitation so good and convenient as it was, he would desire to return into his native Country; for if so Madam, then it must be concluded, it is not only his Kindred and Friends which makes him love his Coun∣try, but it is as well the place it selfe where he was born, as they.

For my part (replyed Cleonisbe) I am perswaded that there is a genius, a natural instinct which drawes us to affect the places of our Nativity, as well as the persons which inhabite there: And that our Aire, our Sun, our Sea, and our Land are more really our Country, then our Kindred, Friends, and fellow-Citizens: For truly, our Kindred die, our friends do often faile; our fellow-Citizens are often wicked men, and sometimes our Persecutors: But the other things which I named before, they ne∣ver change for us, and we ought never to change for them. So I conclude, that though to speak of a Country in generall is meant, an assembly of People who live in the same Land, and under the same Laws; yet the most indissolvable part of a Coun∣trey is the circumstance of place, and not of persons, because the one may change and be dissolved by strange accidents, but the other can never alter; for the same Sun which gives Rubies to your Pomgranets, and guilds your Oranges, the very same Sun shines upon them, and will eternally.

Your arguments Madam, replyed the Prince of Phoceus, are very good, and full of wit, yet my experience tells me it is not so alwayes: For I do protest that if I could obtaine liberty to dwell here, I should never lament the losse of my Country, nor that stately Town I quitted, ot any thing else which makes such a Country as this un∣alterable.

For my part, sayd Glacidia, I am not of your mind; for there is such a sympathy betwixt my Country and my selfe, that I would defend it in every thing, thinking if I should live any where else, I should never live at rest; not that I could easier part with my Friends then from our Oranges: but my meaning is, that the Princess hath great reason to say, that we are tyed unto places as well as Persons; and that a native Country is to be preferred before any other though more pleasant. I should be ex∣treamly

ashamed, replyed the Prince of Phoceus, to entertaine thoughts opposite to those of a Princess so wise in all things, and unto a person so judicious as Glacidia; yet I am so far from being ashamed of an opinion which is good, that methinks I me∣rit some honour for making my selfe a way so extraordinary, and for not being ca∣pable of such a kind of love unto ones Countrey, as to be tyed unto Rocks and Forrests.

As the Prince of Phoceus sayd so, Bomilcar entred, unto whom the Princess did put the same Question, not telling him her opinion, nor Glacidias, nor that of the Phoce∣an Prince; so as he studying how to answer so as might concurr with his thoughts of the Princess Cleonisbe: For my part Madam, sayd he unto her; I am perswaded that one does naturally love the Land where one was born, and that the Aire Suits best with their Constitutions, and I believe also, that the sympathy is so strong, that no∣thing can quash it, unlesse some violent passion, as ambition, or love. Then accor∣ding to your rule (replyed the Prince of Phoceus faintly) one cannot find any hap∣pinesse in a strange Country, unlesse some reason of ambition or love do break those bonds which tye them unto their Country. I am so confidently perswaded of it Sir, replyed Bomilcar, that whensoever I see any stranger forget his Country, and not to grieve for being out of it, I always conclude him to have one of those two passions in his heart. Bomilcar had no sooner sayd so, but Cleonisbe blushed, and the Prince of Phoceus observed her; so as seeing the change in her face, he was much joyed at it, i∣magining that she applyed the words of Bomilcar unto her selfe: so in lieu of contra∣dicting him, he extreamly approved of what he sayd; Yet it was in such a facetious way, as one would really have thought that he had no secret design in concurring so easily unto a thing which he might so easily have opposed. So that Madam, Bomilcar unawares was the first who caused Cleonisbe to suspect that her heart had some sparks of love for the Prince of Phoceus: And the first also who gave his new Rivall an occa∣sion to make her guesse at his Passion who was the causer of it.

However, after he was retired unto his Chamber, he began to think that Bomilcar had good reason to say nothing was so fit to make one forget his Country then to fall into love in a strange Country: his apprehensions of it was so strong, that he could not sleep, yet his reason did muster up all its forces to oppose this growing passion, but it was grown too strong already to be overcome. What a fondnesse is it (said he unto himself, as he told me afterwards) to be so desirous of dwelling in a place where I find so dangerous a person as Cleonisbe? were it not more wisedom to depart from it as soon as ever I could, and by ship-wrack to quench those flames which scorch me, then hopelesly to expose my selfe unto all the torments of Love? Is not Cleonisbe within these two moneths to make her choise of him whom she pleaseth to make so happy; and can I be so far out of my wits as to think she can choose me? me I say, a despicable exile who has neither Countrey, nor a house to dwell in; who never did her any service, nor can scarcely be admitted to dwell with her. What then should I do, living in a Country where I must sadly see her I love, enjoyed either by Bomilcar or Britomartes, or by Galathes? and yet not dare to murmure at it? For what right have I to oppose their Pretensions? No no, I have none, and therefore if I be wise, I will depart from a place where I can never be happy, and save the King of Segore∣gians a labour of consulting with the Sarronides: But dost thou think of departing, wretched man that thou art, added he, when as thy heart tells thee thou art insepara∣bly tyed unto the divine Cleonisbe? Why, whilst thou thinkst thou hast some sove∣raignty over thy soule, thy desires revolt, thy will mutinies, and thy heart prompts all thy thoughts unto rebellion. Thus Madam, did the Prince of Phoceus strive to re∣sist the inevitable power of Cleonisbes charms: But as I told you, his Passion was grown too strong to be quelled. But on the contrary, it did the more increase by the resistance of his Reason, and he waited untill rhe next morning in a restlesse impati∣ence, which would not permit him to take any rest: Carimantes for his part was no lesse impatient then he, did as zealously wish that Onesicrite might stay there, as the Prince of Phoceus wished for himself.

On the other side, Menedorus wished themselves were banished: Bomilcar would not have been sorry if they were, and Galathes would have been glad of it. Cleonisbe would have been angry at it as well as Glacidia: and Britomartes alone was indifferent in the businesse. Furthermore, though Galathes did not much feare that

the Prince of Phoceus could hurt him, though he were his Rivall, yet he went to soli∣cite one of the Sarronides, who was to be of the Kings Councell, and who was much his friend, purposely to oblige him in opposition to the Phocean Prince, suggesting all the reason which might move the King not to receive so many strangers into his Country: so as some soliciting for our stay, and others endeavouring to oppose it, I assure you, opinions were never more divided then amongst all those illustrious per∣sons.

In the meane time, the hour of the Councells Assembly being come, Aristonice with her Companions went to speak with all the Sarronides one after another: But in lieu of soliciting them as men who had much power to help or hinder the stay of the Fleet which she demanded; she boldly told them, that it was not in their power to hinder the King from entertaining so many illustrious unfortunate persons, whom the Goddess she adored had sent unto them for their glory, and for the happiness of their Country; and that she came now only to acquaint them, that the first favour she would ask, as soon as the King had received them, should be to give her a place where she might build a Temple unto the honour of Diana. Aristonice spoke this with such a confidence, and so much majesty, that they looked upon her with more respect then before: and since their custom was never to make any great Sacrifice but under Oakes, the proposition of Aristonice did perplex them, fearing to displease the Gods whom they adored, by establishing a new Religion in their Country. But in conclusion, not knowig themselves what opinion they were of, they went unto the King in the Councel-chamber, where the Councell was to be held, upon which the destiny of so many men depended: And there was such a multitude of all sorts in the Castle, that there was not one corner which was not full of Phocensians and others. But to strengthen our Cause, all the Fishers which did inhabit along that Coast where we landed, hearing that this was the morning on which we were either to be received or rejected, they flocked in great troops into the base Court of the Castle, and de∣manded to speak with the King, saying aloud that he must receive us, and that they would never let men who could instruct them in so many profitable things go out of their Country.

But the Officers of the Guard having desired them to stay unto the end of the Councell, this croud of Grecians and Segoregians mingled together, which made such a hurly burly, were all quiet in expectation of the Kings resolution. We understood since by one of the Sarronides, that the King after he had proposed the business unto them, did expresse unto the Assembly, that he should be exceeding glad (if the good of the State would permit it) to assist so many miserable people, and give sanctuary unto so many illustrious persons as were amongst us; yet adding, that he preferred the good of his people before his own inclinations: & that if they thought it dangerous to receive us, he would endeavour to deny his own desires, and reject us. At the first, opinions were divided: But since the chiefe of the Sarronides was for us, and being a man of a sound judgment and wit, he brought all to concur with him, except him whom Galathes had solicited. But he, since he had the pretence of the publique good to favour the designs of his friend, he made use of it with abundance of zeale against us; and if the chief of the Sarronides had not been as resolute as he was obstinate, we had all been banished. For my part Sir, sayd he unto the King, I know very well that not to consider the miseries of those who desire Sanctuary from you, and to de∣ny their desires doth seem to be a peece of cruelty: But I know also, that considering the dangerous consequences which the favour they aske might bring with it if consen∣sented unto, there is great reason to deny them: For it is not one particular which de∣mands receipt of you; but it is a huge People, who by their multitudes may become terrible to you, and also by the abundance of good qualities which are attributed un∣to them; for the more wit and spirit these Greeks have, the more they are to be feared, it not being expedient that your Subjects who are faithfull in their simplicity should become more knowing by the conversation of strangers, lest they should grow muti∣nous. Do you not see already Sir how these Fishers who use themselves only to their Lines and Nets, begin to meddle in matters of State, and will have you entertayn these strangers, who begin already to have a share in your authority? Moreover these strangers are Rich, they are a warlike People; abundance hath made them luxurious and voluptuous: and it is to be feared, that those who they say can teach all the

Arts unto your Subjects, will communicate the vices of their Country unto them also: Ignorance and Poverty Sir are good properties to make Subjects obedient: and therefore I conceive that those People who can take from your Subjects these two Properties which makes a Soveraign so absolute, ought not to be received without great and serious consideration.

Moreover, the new Religion of these strangers will either subvert your own, or at least raise abundance of scruples and errours in the minds of your People. And I know not Sir whether they will shake your Throne it selfe: so that in my opinion, to satis∣fie the rights of hospitality without any danger to your Kingdom, the best expedi∣ent were to permit these Graecians to repayr their Fleet, to give them all things ne∣cessary for a long voyage, and to let them go and seek a Sanctuary somewhere else; but not to let them inhabit here. This friend unto Galathes was so vehement, that some of those whom the Prince Sarronide had brought unto his opinion, began to waver, and return unto their first thoughts. But this wise and good old man, seeing their minds began to stagger, did answer all the reasons which this friend unto Gala∣thes had delivered. I am not ignorant Sir (sayd he unto the King) that to consider the business in hand with a byassed interest, there is some shew of doubt in it: but I am sure to consider the true grounds of the businesse, and not to be deluded by ap∣pearances, there is all the reason in the world to be of my opinion. For Sir, the most ancient of all Lawes, and that which ought certainly to be most inviolable, is the law of Hospitality: and I am not afraid to say, that upon some occasions a King may be more culpable in using Strangers ill, then in using his own Subjects ill.

Moreover, this whole multitude which is used as an argument to hinder your Maje∣stie from being pittifull, is an argument to oblige you the more unto it, since it is more glorious to relieve many then a few.

But to answer positively unto the objection of Feares which this multitude of persons may cause, I only answer thus, that in comparison of the multitudi∣nous number of your Subjects, these strangers are so few and weake, as there is no reason of any fears in the world: Also being of a Country so far distant from yours, and a Country wherein they have no power, they never dare attempt any thing a∣gainst you, since they cannot hope for any relief from any part; and since it is a most easie matter for you to suppress, whensoever they shall incense you. Further∣more, since all these Grecians have their whole Families in your Land, it may very well be sayd, that you have most sure hostages of their fidelity; so as you may with much lesse danger receive this numerous multitude, then if they were fewer, and had not with them such persons as are most deare unto them, and unable to beare Arms.

Again, I do admire any one of wisdome should say, that the more wit these Gre∣cians have, the more they are to be feared: and that Poverty and Ignorance are two necessary Qualities to make faithfull Subjects. For truly Sir, my opinion is so con∣trary unto that, as I dare undertake to maintain unto your Majestie, that the grea∣test care of a Prince ought to be to make his People rich, and to teach them their duty to their King. The truth is, as ignorance will sometimes keep them under, so it will after make them mutiny without a cause: It will make People wilfull without reason: It will fit them for tumults and seditions; it will not let them understand their own in∣terests: It will ruine themselves in ruining the State: and for want of knowledg they will subvert Kingdoms, fall off from their duty to their Soveraigns, and also from their duty to the Gods: So as the link of society being once broken between so many persons whom reason should reunite, it must of necessity follow, there will be an u∣niversall confusion which is equally prejudiciall both unto Princes and Subjects. Be∣lieve it Sir, the more wit and ingenuity these Greeks have, the sooner you ought to receive them, since though they produce no other benefit unto your People, but to communicate their wit and ingenuity unto them, it is a great benefit since they will teach them to know their duty. Also by teaching your Subjects so many admirable Arts, wherein they are knowing, they will banish idleness out of the Country, which is the most abundant cause of Revolts. And as to that objection concerning the Fi∣shermen, how they should begin already to meddle in matters of State, I must answer, that this beginning of rebellion, is an argument, one should not give a bruitish people any cause to know their own strength; so therefore, though only in this considerati∣on I must conclude it requisite to receive the Phocensians, least by incensing the Sego∣regians,

they should come to know what they can do before they know what they ought to do, which is one of the most dangerous divisions that can be amongst a peo∣ple.

Again, as for the vices which are feared to grow out of the abundance of riches; Truly me-thinks their fears go too far, in fearing lest the greatest good of all goods should sow evill in an age or two, and it would be much injustice to reject men who are eminent in a thousand vertues, only because they feare lest the Riches they bring with them should produce some one vice which sometimes does follow them, but are not alwayes Concomitants: also I can answer, that as Riches and abundance have their vices, so poverty and want have theirs also. As the one makes men voluptuous, the other also makes men steal and kill those that are richer then themselves. Now Sir, as to the business of Religion (added this sage Sarronide) I must tell your Majesty, that though I have as much zeale unto my owne as any hath, yet I do believe that huma∣nity is to be found in all Religions in the world; and it were great cruelty to make so many miserable, only because their Religion is different from ours: On the contra∣ry, if we will be indeed zealous in our Religion, we should strive to convert a People who know not the manner of our worship, and to perswade them that our Sacrifices are more perfect then theirs: Thus this argument of Religion which is used to hinder so many illustrious unfortunate People from having a Sanctuary amongst us, is a strong reason why we should grant it unto them.

Also according to the universall opinion of all the Sarronides, it is not fit for men to judg of things which exceed their understandings. but it is their duty to believe, that since the Gods do suffer men in some places to offer unto them innocent victimes, and in other places to sacrifice men: In other places they bring nothing unto their Altars but Flowers, Fruits, and Incense: In some places they build Temples unto them; and in other places they are forbidden to build them, and commanded to sa∣crifice in woods and hills: And thus it is the pleasure of the Gods to be adored in a hundred severall manners. For upon a true examination of the matter, and it being agreed on all sides, that every People do believe that the Gods whom they adore are the makers and masters of Heaven and Earth, it must of necessity be concluded that every People do adore one and the same God under different names, and in different manners: And as there is but one Sunne in the whole world for all People, so also there is but one powerfull Divinity which is to be adored over all the earth. So Sir, it is to be feared that you anger the Gods, if your Majesty should deny a Sanctuary unto men who gave so many testimonies of Piety, since they came amongst us: so as whether you consider their miseries, their vertues, the good of your People, or the glory of your Majesty, I find it most requisite to entertain these miserable men, and to receive them as a happinesse which the Gods have sent unto us.

As soon as this wise Sarronide had ended his Oration, the King did approve of it exceeding well, and there was no further contest about the businesse: so that the Councell being ended, the King caused the Prince of Phoceus, Sfurius, Menedorus. and eight or ten others the most considerable in their Fleet to be brought in, and told them that he gave them leave to dwell in the Land: and to inhabit in the same place where they landed; this Prince conceiving it most safe for himselfe to let them live to∣gether, and not to disperse themselves into his Dominions, because they would not so easily perswade them unto the Religion of their Country.

To tell you Madam how joyed the Prince of Phoceus was, and all the Phocensians except Menedorus, is more then I am able to do. Nor am I able to describe the joyes of Carimantes, Cleonisbe, Glacidia, and all the Gallants of the Court, except Bomil∣car and Galathes. But as their satisfaction was great, so that of the Fishermen was greater: And they expressed it by such shouts of joy, as did let the King know that the chief of the Sarronides had prudently advised him. But amongst all that rejoyced at the resolution of the King, Aristonice was in the highest degree, conceiving her selfe very instrumentall in the glory of that Goddess who had so happily guided us. But Madam, not to be over-tedious in particularizing so many useless things unto you, give me leave to tell you, that the next morning the King himself shewed unto the Prince of Phoceus the extent of that ground, and the place where he would per∣mit us to build And to begin the foundation of this Town with an action of piety, Aristonice with her own hand did not only measure out the place where she would e∣erect

a Temple unto Diana which was neer the Sea side, but also the very place where the Image of that Goddess should stand. As for the Prince of Phoceus, since he ever held Minerva in great veneration having been long at Athens, he set out a place for a Temple to be built to that Goddess: After which the great multitude of workmen a∣mongst us, beginning to work by the directions of the Phocean Prince, one might see that done in a few dayes which one could not believe feasable in many moneths. The truth is Madam, the Graecians did work so very hard, the Segoregians did help them so willingly, and all with so much alacrity and speed, that in one moneth and a halfe we had built two Temples, and a great Town. That which did much facilitate, the Country, which though very fertile was yet so stony, that all our work was to heap so many stones together as we stood in need of. Moreover, since the winds do often use to beat against that mountaine where I told you the chief of the Sarronides did use to inhabite one part of the yeare; so it chanced that a little while before wee came into that Country, the violence of the winds had so beaten down abundance of wood at the foot of this mountain, and wafted the Trees to the shoare, that we had nothing more to do but to work them up. You may easily imagine, Madam, that this Town was not so stately built as Babylon or Ecbatan: but yet there was not one Greek who had not a handsom and convenient lodging: There was three publique Market-places in this new built Town, which was much more long then large; be∣cause having enclosed all the Fishers Cabins within our Circle, we were confined un∣to that narrowness. There was also good fountaines and an admirable Port; and though its scituation was upon a hanging ground, and consequently a little inconve∣nient, because the streets were uneven, yet it was very pleasant: though the Graecian Architecture was not set out in its full ornament; for since our Aimes were only for Lodgings; it may be said that they were Cabins regularly built rather then houses; yet they were very convenient and handsome, and seemed Palaces unto Exiles. But Madam, it was a wonder to see how the Greek did strive to get the Segoregian lan∣guage, and how earnest the Segoregians were to get the Greek, for they did sudden∣ly so perfectly understand each other, that I do not think there is at this time one of the Kings Subjects who does not understand Greek, nor one Graecian who does not understand the Language of that Country where they now inhabite. As for Aristoni∣ce, she cloystered up her selfe within the verge of that Temple which she built as soon as ever it was finished: and not medling with any thing but her devotion, shee lived in a wonderfull restraint.

In the mean time, since the Prince of Phoceus knew very well that it was not e∣nough to build a Town, unlesse it were governed by good & politique Laws, he began to settle the order of them: and to avoid all envie amongst those who had acknow∣ledged him for their head, he appointed a great number unto the transaction of pub∣lique affayrs, naming the number of sixe hundred who had determinative voyces in Councell: But for the dispatch of urgent affayrs he constituted a number of fifteen without assembling a generall Councell; and of this fifteen there was three with whom he advised in matters of secresie according to occasions. Thus Madam, this Councel consisting of sixe hundred, out of which sixe hundred was named fifteen, and out of fifteen three, and out of three, one, all which made up but one Authority, was the government of this new Town, whose modell I desire to describe, before I proceed with the love of the Phocean Prince.

Methinks (sayd Mandana and interrupted him) you have forgot one thing which deserves some curiosity, which is, to tell us whether this Towne was called the new Phoceus, or whether they gave it the name of the Country.

Your question Madam (replyed Thrytemes) is more worthy of Curiosity then you imagine, since there hapned a very odd passage about it. For Madam, it was never in the power of the Phocean Prince to call this Town Diana's Town, as he intended, but was forced to yeeld unto a multitude, who had got a custome of calling it Mar∣scilles, having no other reason for it, unlesse the forming that name out of two Greek words corruptively put together, for the one halfe of that name in the Aeoli∣an language signifies Fisher, and the other halfe in the pure Greek signifies to tye: But Madam, to interpret the oddnesse of the thing a little better unto you, be plea∣sed to know that when our Fleet came to this Port, a great multitude of Fishers were got together to see us land: so as the Marriners of every ship casting out their Cables,

and knowing them to be Fishers, because they had Lines and Nets in their hands, they prayed these Fishers to tye their Cables unto some stakes which were upon the shore, that they might serve in lieu of an Anchor: so as the two words which they pronoun∣ced at landing, that is to say, Fisher, and tye, which in our Language signifie Mar∣seilles a little corrupted, they would by all meanes have called the name of the Town thereafter. However Madam, custome was stronger then Reason, and the People more powerfull then the Prince; since being Founder of the Town, he was not able to give it the name he desired; but must permit these two Greek words which had no reasonable signification; be the name of a Town, the government whereof was constituted wholly by reason and Prudence. However Madam, I must return from whence I digressed, and acquaint you with the loves of the Phocean Prince of Cari∣mantes, of Bomilcar, of Menedorus, of Britomartes, and of Galathes, from the time the King permitted us to stay in the Country: And Madam, I must tell you, that the love of the Phocean Prince to Cleonisbe, and that of Carimantes to Onesicrite, did ex∣treamly increase; for then looking upon the Persons whom they loved as those whom they should see and adore as long as they lived, their Passions were the more infla∣med: But this did kindle abundance of jealousie in the heart of Bomilcar, of Galathes, and of Menedorus.

Furthermore, the esteem which the Princess Cleonisbe had already of the Phocean Prince, did abundantly increase by acquaintance and the friendship which this Prince had with Glacidia, became so great in a few dayes, that she did not value Bomilcar who was most in her favour, at a higher rate, then she did him.

In the mean while, the Segoregian King being returned unto the Metropolis of his Kingdom, which was not above halfe a dayes journey from the place where we lan∣ded, he would by all means have the Prince of Phoceus, after he had given all requisite orders for the building his new Town to accompany him, with Menedorus, my selfe, and many others, Sfurius staying behind as an overseer of the works.

'Tis true, since the distance was not far, the Prince of Phoceus went thither very oft; but he always made such hast, and chose his hours so conveniently, that not a day passed but he saw Cleonishe, with whom was Onesicrite, betwixt whom was already an intimate love: Most of the Phocensian Ladies did also follow her, so as this Court did flourish as much as any Court in the world. As for the Prince of Phoceus, he was pleasing unto the King, and universally unto all that saw him, as nothing but his merits were talked of, and he became so familiar with the Princess Cleonisbe, that Bomilcar who had been acquainted with her all his life, was not more: 'Tis true, Glacidia did much contribute unto it; for indeed she was a great admirer of the Phocean Prince, and being a zealous commender of her friends, she continually talk∣ed of him to Cleonisbe. Yet she did not commend him only unto her; for she had e∣ver a most charitable desire to unite all her friends as much as she could, and to make them love one another, as well as she did; therefore she spake often of the Prince of Phoceus unto Bomilcar, to the end that begetting an esteem of each other, a friend∣ship might grow betwixt them. But Madam, her good intentions did but halfe hit; for though they had all imaginable esteem of each other outwardly, yet there was an implacable antipathy in their hearts: And I do not think that ever since love and am∣bition did make any Rivalls, there was ever two who mote tated each other, yet li∣ved so well together as the Prince of Phoceus and Bomilcar: Doubtlesse the vertue of Cleonisbe, and the prudence of Glacidia did much contribute to the keeping of Peace and Civility between these two Enemies: But most certainly, if they had not both been most excellently accomplished men, they had not agreed so well. However, as soon as we came to the place where the King did ordinarily reside, we found nothing but feasting and pleasures: and since strangers have any where that priviledg to be shewed all the diversions of the Country, it was unto Onesicrite and the Prince of Phoceus, that the King, Carimantes, and Cleonisbe did shew all the delights of the Court: Yet Madam you must not imagine their Feasts to be so magnificent as those in the Asian Courts, nor in the principall Towns of Greece; but for all that, though they smelt something of the rusticity of their first institution, yet were they handsom and delightsome: And the admirable spirit of the Princess Cleonisbe did add much un∣to their lustre, though in themselves they were but meanly magnificent: For truly their greatest feasts were those of Bulls, of Shepheards, of Fishers, and another which

had most of gallantry in it, which they called the feast of Flowers, or the triumph of the Sun: The greatest beauty of the first of these feasts, was to see four or five hun∣dred Bulls of a prodigious bignesse, whose horns were painted and guilded who had upon their backs cloaths embroydered with a thousand severall colours, and about their necks garlands of flowers: So as these fierce animals going two by two, and their naturall fierceness being moved by a kind of shrill harmony which those who drive them do make, they make a show so stately, that they move much delight, in passing under the Kings Palace, where all the Court are that day. After which, out of a superstition of the Country, they are carryed round about the Town, where the People do offer them little bundles of fresh grasse; conceiting that if they eate them, they shall have a plentifull harvest, and if they refuse, then not. But this Feast does not end thus; for as soon as these Bulls have gone the round, they choose out twelue of the fairest and strongest of them, and bring them unto a place before the Kings Pa∣lace where they are baited. As for the feast of Fishers, indeed it is very delightfull, as that of the Shepheards; for since they are persons of Quality who make them both, there are a thousand pleasant passages to be seen.

But Madam, I will not trouble you with a description of them: But as for the tri∣umph of the Sun, I beseech you give me leave to be a little longer in the description of it, because it was this Feast which gave all those whose histories I relate some light to know the thoughts which they had in their hearts. Since we were there at that time of the yeare when they were wont to celebrate this Feast, wee were all the dis∣course of all the Ladies in the Country: every one wishing that it might be the Prin∣cesse Cleonishe, who should receive all their honours: For Madam, be pleased to know that since the Sun shines clearer in that Country then any where else, because it is seldom or never obscured by any Clouds, and since there are more flowers there, then in any other place of the world, the Inhabitants do believe it their duty to render ho∣mage unto that bright Planet: so that every year they engrave upon certain little shells the names of all the Beauties in the Court, and put them confusedly together into a great Basin inlayed with mother of pearl: After which the King puts his hand into the Basin and draws out one; and the Lady whose name is engraved npon that shell which the King doth draw, is she who is destined to represent the Sun, and to receive all the honours which are done unto that glorious Planet which she repre∣sents.

The day of this Ceremony being come, chance seconding the wishes of all the As∣sembly, the name of Cleonisbe was found upon the shell which the King drew, so as it was the office of this Princess to receive all the honour of the Feast which was to be celebrated eight dayes after, as hereafter I shall tell you: Imagine then Madam, that all the great streets in a great Town were all decked up with Garlands of flowers, from the very tops of houses to the bottom, and all the ground strewed with variety of the same flowers, certainly you would conceit this to be a most pleasant object; yet I am most confident you cannot imagine it halfe so beautifull as it was: However, it being as I tell you, all the Ladies who were not Actors in this Ceremony, stood in the windows which were round about the place where it was to be celebrated, in the middest of which was erected a Throne, over which was a great Canopie, sup∣ported by foure pillars, decked with flowers, and wreathed with Mirtle: But the most delectable object of all was, that in the midst of this Canopie was the face of the Sun most admirably represented unto every beholder. For my part Madam, I must inge∣nuously confesse, that all I saw this day was so new unto me, and did so exceedingly delight me, as I never in all my life found a more excellent diversion.

But the hour of beginning the Ceremony being come, I saw the gates of the Palace which joyned unto that place to open, and a little Chariot in which was Onesicrite, appeared, who representing Aurora which is always the Usher of the Sun, had gar∣ments sutable unto what she represented. Her Chariot and Horses were painted with Aurora colour, resembling the Sun a little before it appear in our Horizon: so as O∣nesicrite both young and faire, she really appeared more fresh then Aurora it selfe which she represented, especially in the eyes of Carimantes and Menedorus, who were both of them more in love with her, and more jealous of each other: But after this Chariot had gone round the place, and vanished out of sight, the Chariot of Cleonisbe which represented the Sun, appeared with so much luster, as I assure you

this Princess dazled the eyes of all the Assembly. And though the brown beauty of Cleonsisbe do not seem very fit for the resemblance of the Sun, yet dark coloured haire did produce the same effect that day, as that dusky Azure doth which is about the Sun, when the Heavens are most serene and cleer, and when that splendent Pla∣net is in its greatest lustre; for certainly her haire gave a great lustre unto her. Her Chariot was inlayd with mother of Pearl, and streaks of gold, and done with such art by some Grecian Artists that were employed, as this Chariot by reason of the seve∣rall reflection from the mother of Pearl and some Topazes which were set in severall places, was no lesse glorious then the Sun it selfe: As for Cleonisbe, she was ador∣ned with so many Jewels, that her lustre could hardly be looked upon: And to re∣semble the Sun which she represented, she wore a sun of Diamonds upon her head: In one hand she held a vessell of mother of Pearl full of flowers, as being the chiefe work of that glorious Star: In the other hand she held the reyns of the Horses, whose fineness made worthy to draw the Chariot of the Sun. Cleonisbe being then in such state as I have told you, and the day being as faire and glorious as was possible, that place was an Epitome of the whole world; and she carryed her selfe with such ap∣plause, that the Aire ecchoed with a million of acclamations.

As for the Prince of Phoceus, he was so charmed with the sight, that if he had not already been in Love, he would now. But after Cleonisbe had gone round the place, she left her Chariot at the foot of the Throne which was prepared for her, upon which she ascended by the help of four men of quality who stood at the bottom of the stairs: The dresses of these four men who represented the four seasons of the yeare were very rich. The first was Bomilcar, the second Britomartes, the third Galathes, and the fourth the Prince of Phoceus: Thus Cleonisbe when she was upon her throne, she saw at her feet four slaves, whom Chance had brought together, and whom love had wounded with one and the same Arrow. But perhaps Madam, you will aske me why the four seasons of the year was represented by men: To which I answer that since there was not one Beauty who would represent Winter, Custom brought it in, that this Feast was represent by four men. However, Cleonisbe was no sooner upon her Throne of flowers, but the great Gates of the Palace being opened, there ap∣peared thirty persons, every one in a severall little Chariot, which came gently one after another to render homage unto Cleonisbe.

But Madam, that you may the better understand the nature of this homage, be pleased to know, that every one of these faire persons represented a severall flower which they made choise of according unto their fancies: so as these Ladies to signifie the flowers which they represented, had a Crown composed of them on their heads, and another in their hands, their Chariots being trimmed up with the same flowers.

And to compleat the gallantry of this invention, their habits were of the same co∣lours with the flowers which they represented, and every one had a banuer on which was a device sutable: Every banner had a flower printed, and some inscriptions un∣der it: So that Madam, since the season in which they did celebrate this feast, all sorts of flowers did grow at once in that Country, I am confident a more delightfull sight could not be seen. For I assure you Madam, these thirty Chariots painted, guilded, and trimmed with flowers, did make a most admirable show; and these thirty faire ones, whose Dresses were both gallant and rich, and all crowned with flowers, were beyond all imagination, admirable.

The first which came out of the Palace to render homage unto Cleonisbe, was crowned with Orange flowers, the second Roses, the third Jessimine, the fourth O∣lives, the fifth with Violets, the sixth with Pomgranets, the seventh with Lillies, the eighth with the ninth with Flower-de-luces, and so with others: so that this lovely Miscellany of flowrie Crowns worn by these Beauties, did make a show be∣yond all imagination delightfull. As soon as these Chariots came unto the Throne of the Sun, those Ladies which were to represent the flower, wherewith they were crowned, they prepared themselves to render homage: And presenting the Crown which they held in their hands unto one of those men who stood at the foot of the Throne, offered unto the Sun only such flowers as the season which they represented, did produce. So, since there are Orange flowers in Winter, it was Britomartes who offered the Crown, because he represented that season. It was the Prince of Phoceus who offered Roses, because he represented the Spring: It was Galathes who offered

the Crown of Olives, because he represented Summer: And it was Bomilcar who offe∣red because he represented Autumn: For as I have already told you Ma∣dam, there is one season in that Country, in which they have all manner of flowers together.

In the mean time, as these Ladies passed before Cleonisbies Throne, they saluted her, and tendred unto her their Crowns; and they were heaped one upon another with so much Art, That when the last of these Ladies had offered her Garland, there was such a Trophy of Garlands raised unto the glory of Cleonisbe, all whose flags were set in such order, as the mottoes might easily be read. But whilst all these little Chari∣ots passed before the Princess Cleonisbe, and those within them were doing homage unto her, Musique composed of severall Instruments imposed silence upon the People, who made no disorder, because the place was rayl'd round about, and hindered them. Nor did the heat of the Sun offend; for this Ceremony was not begun, untill it was declining, and moreover the Palace and houses were so high, as they cast a shadow over all the place; and there chanced contrary to the custome of that Country to be some little Clouds that day, which made a shadow, and one would have sayd that this bright Planet to honour the Feast, had resigned its lustre unto Cleonisbe.

In the mean while, according as these Chariots passed by, they ranged themselves next the Chariot of Cleonisbe, unto which she went as soon as she had received the last homage of flowers. The four Seasons causing to be carryed before her that Tro∣phy of Garlands which were offered unto her: After which these four Seasons did follow her every one in a stately Chariot, entring with her into the Palace Court: so as One sicrite going first in representing the Aurora, the four Seasons followed the Sun, and the thirty flowers the four Seasons.

After which Cleonisbe went to offer this Trophy of Garlands at a Church which was at the furthest part of the Town, and then returned to the Palace where a Ban∣quet was prepared sutable to the Feast, for it was only of fruits, for the custome was for it to be of no other: Yet was it very admirably set out both with rare and excel∣lent fruits, in great abundance and variety, and in most exquisite order. The banquet being ended, they went unto another place, where I saw the finest show that can be imagined; for indeed Madam, all this glorious Troop followed by all the Court, en∣tered into a great Hall, whose sight surprized me beyond my expressions.

Suppose Madam, this Hall to have all its walls of flowers, and the roof supported with pillars of flowers so composed as if they were marble; and from the roof a thou∣sand Garlands and Crowns did hang, composed of Orange flowers and Jessemine: Thus Madam was the place adorned where the Ball was afterwards to be kept; and it was late before the Assembly broke up; for since all the devices which belonged unto these Crowns did furnish out with much discourse upon them, all the men did strive according to their inclinations to applaud those which best pleased them: And a∣mongst the rest that of Glacidia, who represented the Amaranthes, extreamly taking the Prince of Phoceus, he did highly commend her unto Cleonisbe, and told her that Glacidia had good reason to make choise of that flower which she represented, since she had given such evident demonstration of the constancy in her affection.

I hope (sayd Mandana, and interrupted him) that there was none of those thirty Ladies which represented thirty severall Flowers, and had thirty severall Devices, which you esteemed so little, as to forget what they were.

Pardon me Madam I beseech you, replyed Thyrmetes, If I should have received the honour to have seen you presently after this Feast, I should have repeated them all; but now at thi•••• time I can only remember two of them, and I think Glacidia represented the Amaranthes, with this motto,
I never Change.

For since this Flower hath that priviledg never to lose its beauty nor fade, Glacidia made choise of it to express the lastingness of her love to Cleonisbe, and the constancy of her heart. Then there was another Lady of Quality, whose name was Amathilde, who chose that day a Crown of Roses: She was very young and faire, and had such a▪

conceipt of her own beauty as she would often say she would not desire to live but till twenty years of age, upon condition she were the fairest in the world: maintay∣ning very peremptorily, that she had much rather dye young, then live long, since she could not live long and be faire. so as suiting her Device unto her humour, and the flower which she represented, it was this,
My Reign is short, but beautifull.

Now Madam, I beseech you excuse me for the rest; for the Truth is, I am forced to confesse unto my shame, that my memory failes me, though I am sure they were all as full of pleasant wit as these I have named. But to return from whence I digressed, give me leave to tell you Madam, that the Prince of Phoceus beginning to commend Glacidia unto Cleonisbe: Truly Madam, sayd he unto her, Glacidia is very happy in being loved by one who knows so well how to proportion her love according to the merits of every one: But I must tell you also, that those who are conscious of their own mirth, are very unhappy; for to live without hopes of your esteem, is a most un∣expressible torment. Those who are not worthy of my esteem (replyed Cleonisbe; and smiled) do value it so little, as it's likely the deprivation of it never troubles them: and therefore you employ your compassion very ill, if you pitty such as are no sufferers, and such perhaps as you know not. I assure you Madam, replyed he, I know one who has most strange apprehensions and fears of not obtaining this glori∣ous esteem whereof I speak: Then they must needs have an ill opinion either of me, or of themselves, replyed Cleonisbe: I cannot tell Madam, replyed the Prince of Pho∣ceus, whether or no they have a bad opinion of themselves, but I am sure they have a very good one of you.

As Cleonisbe was ready to reply, Bomilcar according to the liberty of the Ball, did take her out to dance, which did much vexe the Prince of Phoceus; yet it was not long before he had his revenge in the same nature; for after Clonisbe had danced, and Bomilcar had talked a while with her, he took out Cleonisbe to dance from Bomilcar, as Bomilcar took her from him.

In the mean while, Galathes and Britomartes who had also their Pretensions, did both of them easily observe with what an Ayr Bomilcar and the Prince of Phoceus be∣haved themselves in the business, so as equally to hinder both, they both applyed themselves unto the Princess, and would not leave her; so as all the rest of that day none of all the four could speak unto her in private. Though the Prince of Phoceus was an absolute Master of himselfe when he pleased, unlesse since he was in Love, yet he spake but very little, fearing least he should speak too much, and more then he would have either his Mistress or his Rivals to know. But as for Bomilcar, his tongue wasfreer, and he uttered many things, which gave Cleonisbe to understand that he was jealous of the Phocean Prince, though he gave no such language as could anger either her or him: As for Britomartes, who was of a more sincere spirit, and never glossed over any hidden meaning, he set no watch over his words. But as for Galathes, the Prince of Phoceus did easily perceive that he understood Bomilcar as well as him, and that his Passion was not unknown unto him.

On the other side, Menedorus, he was not without his ingenuities; for the Prince Carimantes having thought Aurora that day to be fairer then the Sun it selfe, he was continually with Onesicrite, and talked with her with much delight, whilst Menedorus durst not disturb them. Onesicrite, who observed the disorder of Menedorus, had a desire to break of this discourse; but it was not fit she should be uncivill unto the Son of a King, who had given them a being in his Country; so as she being disor∣dered as well as Menedorus, Carimantes perceived that her spirit was distempered in her discourse, and did guess the reason. Yet he had no mind that Onesicrite should perceive he knew the cause of that perplexity which appeared in her eyes and mind, whether she would or no; but on the contrary, desiring to put it off upon some o∣ther cause. I perceive Madam, sayd he unto her, that our Feasts and Diversions do not please you so well as those of your own Country: and I see their simplicity is not witty and gallant enough for your sublime fancy: And Madam, the truth is,

you have great reason to complayn against the Lot which is used at this Feast; for indeed it was fit you should have had the place of Cleonisbe. Oh Sir, replyvd O∣nesicrite, you do me the greatest wrong in the world, if you think I am not infinite∣ly well pleased with every thing I see here; and you are extreamly unjust to say that I should have the Princess Cleonisbes place: you would be much more equitable if you would say I did not merit that which I had: For really, Aurora is a thing so glorious, as it may well be sayd. I had abundance of vanity in me, in daring to re∣present it: For my part, replyed Carimantes, I dare confidently affirm, that if Au∣rora be as glorious as your selfe, she deserves as many sacrifices as the Sun. Nor do I think (sayd he and smiled) that you would not speak as you do, but because you do not often see Aurora. 'Tis very true, replyed Onesicrite, I do see the Sun oftner then I do Aurora, and am fitter to judg of the nights beauty then it. Oh fie Ma∣dam, replyed Carimantes, cease to be so unjust: And believe as I do, that you are absolutely the fairest person in the world: And believe, I beseech you withall, that there is no man upon Earth does more admire and adore you then I do. I would I could perswade my selfe of what you speak Sir, replyed she: But when I cast my eyes upon so many superlative Beauties as here are, and remember what my Glasse shews unto me every day, it is impossible any such pleasing flatteries should adde a∣ny Joyes unto me: So Sir, since I am forced not to believe you, I am extreamly sor∣ry that I cannot be what you say I am: Oh Madam (sayd Carimantes and interrup∣ted her) if you have never any greater cause of sorrow, then at finding your self not lovely enough, you will be ever the happiest person alive: I wish to the gods you could as well know those who love and adore you, as you may know the Charms which force them unto it: Carimantes pronounced these words with so much vehe∣mence, as it was easie for Onesicrite to perceive that he was Love-sick.

But since she would return him no answer, and since Amathilde after shee had danced, did come and mingle discourse with them: but Menedorus was in such an∣guish of mind, as it was evident he found no great joy in the Feast.

In the mean while, Cleonisbe having about her the Prince of Phoceus, Bomilcar, Galathes, and Britomartes, she did so plainly perceive the secret thoughts of their hearts, as that she was much disquieted at them: She observed also, that though there was a great aversion between all these foure Rivalls, yet the feud was much more violent between the Prince of Phoceus and Bomilcar, then betwixt any of the rest, though she yet observed, that they did infinitely esteem of each other.

Moreover Glacidia, whom she called unto he, did know all this as well as she did. Thus this feast of Flowers did much encrease the Loves and Jealousies of all these Ri∣valls, and made all their thoughts known unto Cleonisbe. But since it grew late, all this faire company broke up, every one carrying with them severall thoughts.

Moreover Madam, as it is the common course of the world to see a miscellany of Joys and sorrows succeding each other, News was brought the next morning that the Salique Gaules which bordered upon the Segoregians,, and had taken Arms under the pretence of a War with the Tectosages, had now made an eruption into their Frontiers, and had possessed themselves of a very considerable Castle: Insomuch as the King having no Armie in readiness, was a little surprized at the news. Yet since the Gaules are all even born Souldiers, there needed no more but to assemble so many men together, and to have a well-composed Army. Furthermore, the Prince of Phoceus desiring to embrace so fit an occasion of testifying his Zeale and Courage here, did offer the King all the Graecians in his new built Town; telling him it was but just, that those men who had their beings from him, should expose their lives in his service: And indeed, the King having great hopes in our succours, because we were better armed then his Subjects or his Enemies, did accept of the of••er from the Prince of Phoceus, at which neither Bomilcar, Galathes, nor Britomartes was ve∣ry glad.

In the mean time, since the time of Cleonisbes choise of a Husband did draw nigh, they could not believe that the Prince of Phoceus was or could be in any capacity of being chosen, nor that the Princess her selfe durst choose him, though she had a mind unto it. For the truth is Madam, though the Law do give her the freedom of her choise, yet commonly they never choose any but by appointment.

But not to insist too long upon this, let me tell you Madam, that the Prince of Phoceus had such a desire to serve the Segeregian King, as he left in Marseilles, only old men, women and children, forcing all the rest of what profession or quality so∣ever they were, to take up Arms and follow him, though their new Town was not yet quite finished.

Furthermore, the King, Carimantes, Bomilcar, Galathes and Britomartes mu∣stering all the men they could, the Army was very considerable: But since we were better experienced in military Arts then any of them, except Bomilcar, the Prince of Phoceus got great reputation in the first Councell of Warre, wherein also Sfurius and Menedorus did worthily acquit themselves.

But Madam, because I will not be too tedious in particularizing a Warr which la∣sted not above fifteen dayes; give me leave to tell you, that the Army marched to∣wards the Enemy: That the King regained the Castle which the Enemy had taken: that he repulsed them; & entring into their Country, he forced them to beg conditi∣ons of Peace which themselves had broken: For the naturall Genius of that Nation is, to be soon appeased and soon incensed: and those who ground great hopes in their divisions, do often find themselves mistaken. However Madam, give me leave to tell you, that the Prince of Phoceus did miracles, such as got him the reputation of one of the most valiant men in the world. Bomilcar also carryed himselfe so excellent∣ly as the Prince of Phoceus did much esteem him; but this esteem was so farr from lessening the aversion which was between them, that it did the more encrease it: Britomartes also and Galathes did signalize themselves: Carimantes and Menedorus did fight like men that would have Fame speak loud of them unto Onesicrite: And I assure you Madam all the Princes returned back unto Cleonisbe with abundance of glory; And she her selfe did gallantly tell them when they returned, that though Lawrells were very plentifull in her Country, yet she did not think there were e∣nough to make so many Crowns as they deserved. However, maugre the aversion which was between the Prince of Phoceus and Bomilcar they spoke very worthily of each other, and did equall Justice unto both their vertues. But as for Galathes, whose thoughts were different from theirs, and thought it not fit even to commend a Rivall, he spoke not one good word of them, but turned them all into Commen∣dums of the Prince Carimantes.

As for Britomartes, he was more sincere, and spoke of things according to his knowledg: Also believing that he should be the man who should be chosen, be∣cause he was of that Country; As his hopes were more, so his jealousie was lesse: But that which was the greatest advantage unto the Prince of Phoceus, was, that the King did really think himselfe indebted for the happy successe of this War, not only unto his peculiar valour, but also unto the valour of his Troops: And the very truth is, every one of them had such an earnest desire to testifie their acknowledgment un∣to the King who had given them a harbour, that they did things beyond all imagi∣nation; And he spoke so advantageously of them unto Cleonisbe, as she thought her selfe obliged to look kindly upon the Prince of Phoceus, and tell him of it: But since never man living was in a higher degree modest, which is an infallible mark of heroique valour, he reverently rejected those applauds which she gave him, and gave her others in such a passionate way, that she repented she ever began to com∣mend him, though she did not repent of her esteeming him, but on the contrary did esteem him much more. But Madam, give mee leave to tell you in the first place; that since our return to the Court, there grew so great a league of amity betwixt the Prince of Phoceus and Glaoidia, and between Glacidia and Bomilcar, that it may very well be sayd that Cleonisbe did not love her better then these two Rivalls did; and that she loved Cleonisbe no better then she loved them: One might also say, that Fate had a design to have it so, for a hundred severall chances hapned which did so oblige them all unto it, as they could not deny their friendship without ingratitude. By this Madam you may imagine that unlesse she had been a woman of extraordinary prudence, she could never have long continued a frien•• unto two men who were both Rivals, Enemies, and of ambitious spirits, who wished both of them for the same things, and who thought they could never be happy but by the ruine of one another: yet Glacidia did carry her selfe so exceeding well between them as she never had the least ••quabble with either of them: And the truth is, shee was so

exactly faithfull both unto them and unto Cleonisbe; that though she knew very well what the Princess thought of the Phocean Prince, of Bomilcar: and though she knew what those two Rivals thought of each other, and also knew the passions of their soules, she never told any thing but what might contribute unto their safety, satisfa∣ction, and glory; carrying her selfe so exactly even, that she never gave any of them any cause to suspect she had any thoughts which she concealed: And I assure you, that but for her, there had been some fatall Quarrels between two men in whom both love & hatred was so high. But they were both of them so respective of her, that when they met with one another at her house, they were as civile unto each other as if they had been very good friends, yet had they much ado to be all of one mind: but the Prince of Phoceus was so much master of himselfe when he pleased, that he would by no meanes quarrell publiquely. I remember one day above the rest, I had an opportu∣nity to observe this Antipathy between these two Rivals: For Madam, be pleased to know, that Glacidia being one so ill that she kept her Chamber, much good company came to visit her; and amongst the rest Amathilde of whom I spoke before, shee was there most of the afternoon. I know Madam, you have not forgot how I described her to be both young and faire, and that it was she who was crowned with Roses up∣on the Feast day. And that she had such a great conceipt of beauty, as that she thought one not fit to live after the losse of it, and consequently that one should not wish to live long, unlesse one had a particular priviledg to be both old and faire. But before I relate the discourse which did evidence the aversion which caused such jealousie and love in the hearts of these two Rivals, it is requisite that I make a more particular de∣scription of Amathilda unto you: and that I tell you, she did not only thinke none ought to live longer then they were faire; but also she was in the humour of those who because they are not above sixteen or seventeen years of age themselves, doe think four or five and twenty to be old age: and who are so blinded with their owne youth, that they speak of those who are five or sixe years elder then themselves, as if they were people of another generation; that such can have no shares in beauty, and that they can pretend no farther unto it, then to say they have been fair. However; Amathilde was extreamly lovely, and few of the greatest beauties did excell her youth.

Now Madam, I must tell you, that Amathilde coming to visit Glacidia, as I entred, I was a witnesse of this discourse which I am to relate. Shee was no sooner entered, but Bomilcar entred also, and being exceeding tender of Glacidia's health, he asked very earnestly how she did: But Amathilde not giving Glacidia so much leasure as to answer, told Bomilcar that since the sickness of Glacidia had not altered her complex∣ion, certainly she was not very sick, and consequently not much to be pittyed: For my part (sayd she in her frolique humour) I always measure my compassion accor∣ding to the alteration which I find in the faces of my friends when they they are sick: and therefore since Glacidia has no yellowness nor paleness in her Complexion; her eyes not shrunk, nor her looks melancholy: and since she has no symptomes of a lan∣guishing sickness, let us endeavour rather to divert her then to pitty her; for my o∣pinion is, a little pain which does not take away ones beauty, nor ones plumpness, is not to be over-much condoled. Yet there are some payns, replyed I, which are short and violent; and which though no great danger in them, yet deserve some compassi∣on, because they are painfull. However it be (sayd she) what I sayd is my opinion: When one hath as much to lose as you have, replyed Bomilcar, certainly they must needs feare such sicknesses, as in one night may blast more Lillies and Roses in a com∣plexion, then a whole Spring can bloom. For my part (sayd Glacidia, and interrup∣ted them) I think there needs no more to cure Amathilde of the love she has unto her own beauty; but to wish her only eight dayes of such a sickness as has no name un∣to it, which without any great paine or griefe will by degrees make one leane, or be∣come yellow or green, and make ones eyes shrink in their heads; their lips look pale, and cause such a sudden alteration, as the fairest would quickly become ugly. Oh Gla∣cidia (cryed she out in a pretty fury) you put me into a most terrible fright, and methinks you have given me this disease by wishing it, and I do already perceive some∣thing which makes me change colour. Amathilde at this saying did rise up, and loo∣ked upon her selfe in a glass to see if what she sayd was true, though it was only to set her hood in a little better order: After which, sitting downe in her place again;

Thanks be to the Gods (sayd she unto Glacidia) your wish has not yet taken any ef∣fect, nor I hope ever will: but to prevent any more such wishes, know cruel Glacidia, that if ever such a misfortune fall upon me as you wish, I shall think I only receive it from you; for since I never had any sickness but once, I think my constitution so sound and healthy as I cannot believe any one under poysoning can hurt me: But I beseech you, replyed I, did that sickness which you had work any terrible alteration in you? No, replyed Amathilde, and laughed, but on the contrary it did me the grea∣test good in the world; for since I was then a little of too high a colour, it brought me to such a right complexion, that the alteration was to my advantage. This is a great happiness, sayd Bomilcar, that one should grow fairer by sickness. Yet this soundnesse of Constitution, replyed Glacidia, which makes her so faire at seventeen, will one day make her ugly, since it will make her live everlastingly. Oh fie Glacidia, replyed Amathilde, you are the most cruell person in the world to presage such mis∣fortune unto mee: why (said I and wondered) do you call it a misfortune to live long? As she was ready to reply, the Prince of Phoceus entered, and presently after Britomartes and Galathes. But since the contest between Glacidia and Amathilde was too pleasant to end so soon; and since Glacidia was desirous of some jolly discourse, to prevent her four Rivals from a more serious, she began it again: and looking up∣on those who newly entered, she told them the cause of the Contest, and the com∣plaint which Amathilde made against her, for presaging that she should live long. If I could live long, and not alter replyed she, but continue always as if I were eighteen, I should be contented: but to imagine what I shall be when I am old, it is beyond my patience to endure. However, replyed Glacidia, I will tell you plainly that you shall never be fairer then you are, and every yeare you live will detract something from your cheeks.

For my part, sayd the Prince of Phoceus, I thinke it abundance of prudence in any one to prepare themselves for such a mischance, and to look for it: He had no sooner said so, but Bomilcar, though he was of the same opinion, yet he opposed it, as if his design were only to take Amathildes part, though indeed it was only to be against the Prince of Phoceus: And Galathes and Britomartes out of resentments of jealousie and love, did not strive so much for a reason of what they sayd, as to be contrary unto the rest. Thus the Prince of Phoceus was sure to be against the opinion of Bomilcar, of Britomartes, and of Galathes: Bomilcar on the contrary was sure to contradict the Prince of Phoceus, Galathes, and Britomartes: Galathes he employed all his wit to thwart Bomilcar, Britomartes, and the Phocean Prince: And Britomartes he would be sure not to concur in opinion with the Prince of Phoceus, with Galathes, nor with Bo∣milcar.

Thus though it may seem there could be but two opposite opinions upon one thing, yet here there were foure so different, that it may be sayd they were all opposite un∣to each other, so as for a while this conversation was the oddest that ever was; for no sooner had one of these Rivals given a reason for his opinion, but all the other three did earnestly contradict it: and they did so thwart one another with their seve∣rall Reasons, that the dispute was so intangled as they scarce understood each other: In so much as Glacidia, Amathilde, and my seife could not choose but laugh at them, and they themselves perceiving it as well as wee, could not choose but laugh also: However, to reduce them unto some order in their disputations, Glacidia comman∣ded silence, and told them, that in her intentions of correcting of Amathilde, there needed not so many men talk to her at once: and that it was sufficient if after she her selfe had accused her, and received her defence, they should then speak what they thought good: But I beseech you, said Amathilde, and interrupted them, what can you accuse me of? I can accuse you of an errour replyed Glacidia, in thinking one ought not to live above five or sixe years: For in your opinion one begins but to live at fifteen, and one must die when beauty begins to fade.

The truth is answered she, that the age which is spent in toys cannot be called hap∣py, no more then that age when youth and beauty begins to faile: But I beseech you, replyed Glacidia, let us examine your maximes a little better, and consider I conjure you, how little you have lived happily hitherto, and how little time you have to live; for truly according to your Tenents, your life did but begin at fifteen, and I know you have not lived in full satisfaction; for I remember you, you did not think your

selfe fat enough, and feared you should not be full enough: But now you are grown unto an admirable stature, and it is as p ump and fresh as the lusty Grape, is it not true, you are in feare of being either too fat or too leane? But though you did not, yet since you think five and twenty to be old, certainly your youth will be quickly gone; for if you should deduct from the time you have lived, and from the time, at which your beauty will decay, those days and nights in which you slept ill, those days in which you wore some Gowns which were not well made, those dayes on which you were not advantageously dressed: Those on which you saw no body: those on which you saw only such as did not please you, it will upon this be found, that your life is so short, as can scarcely be sayd you have lived one year. Though I should grant all this, replyed Amathilde, yet I should not alter my opinion; for since the very best time of ones life will not afford an absolute happiness, I cannot consent that old age is a thing desirable: For my part, I must ingeniously tell you my mind, that though I never had much beauty, yet I do not wish to live longer then I may be put in the Catalogue of those who have some: For when I conceipt that my Glasse which shews me some symptomes of youth in my face, will shew also some wrinkles of age if I should live so long, Death seems desirable to me: And I do profess unto you, that when I think upon the difference there is between a Mayd of sixteen and a Wife of sixty, I had rather dye at twenty then live to fifty. I have already told you, replyed Glacidia, that the same health which makes vou now so faire, will make you live a whole age, and therefore you must prepare your selfe to be neither faire nor young. If ever such fatall misery fall upon me (replyed she) I will break all my Glasses in a thousand pieces; I will shun the world as much as it will shun me: and I believe I will never look you in the face again for feare I should see my selfe in your eyes; for really my imagination abhors so strange a Metamorphosis: I have much ado to endure so many Mothers and Aunts, who go in company with their Daughters and Neeces; and do you think I should ever endure it in my selfe? If such an alteration should come upon a sudden (replyed Glacidia and laughed at what A∣mathilde said) I should confesse it were to be wondered at: and if you should go now this night to bed young and faire as you are, and rise the next morning old and ugly, I should then permit you to break some of your Glasses: But Amathilde it will not be so; but when you come unto the first point of your decline, every minute will grada∣tim steale something from you: so as since the alteration comes undiscernably upon you, and since you see your selfe every day, the change will be insensible: Oh Gla∣cidia, replyed she, this can never come to passe; and I had much rather dye young, then it should: What pleasure is it possible I should find in an age, wherein all I doe now, is ridiculous then; when I must change my manner of life; when all the world is weary of me; when I must alter all my cloaths, when colours is not allowable. No no Glacidia, I am not able to endure it; for I must tonfess I cannot change my way of living, and forsake my pleasures: And if you will have me open my heart unto you, I must very ingeniously tell you, that if I should live long, I should not only be ugly, but also ridiculous; for I am confident I should be perswaded to dance at sixty, though I danced by my selfe, and I should wear Jewels and colours untill the hour of my death. The truth is, I should do the very same things I do at this day; for I know no other thing that can divert me.

Really Amathilde (said Glacidia and laughed) you are the strangest woman in the world to speak thus: Yet let me tell you to put you out of all thoughts of dan∣cing at sixty; that as the diversions of your infancy are not such now unto you, so those things will not divert you hereafter, which please you now: your plea∣sures will change with your face, and both with yeares: And when all your beauty is gone, you will think it sweet to live: For my particular, I know that though I live to be extream old, yet I shall wish to be older, though I shall find no other pleasures but to see the Roses blow, and smell the Orange and Jestimine Flow∣ers. Moreover, since age is such a bug-beare to you, do not bestow it so soon upon others: Consider that some women are fairer at five and twenty then at fifteen: Leave your invectives against age I conjure you; for commonly when four or five of young persons are together; you talk as if you would uever be above seventeen; yet at the very same time when you are censuring this Lady to be ugly, and that Lady old▪ you are drawing towards the same ages your selves. I beseech you replyed Amathilde,

do me the honour to teach me how I must live: you must enjoy your beauty and your youth, replyed Glacidia, as two things which you must infallibly lose: And you must bring your selves to such a passe, as to be still amiable when they are lost. I will free∣ly give you leave to enjoy your youth and beauty with all variety of delights, but yet so as it may be without pride, and so as you may part from them without despair: I consent you should gust all the advantages of youth and beauty, with a full swinge; but I would not have you jeer at others who are not so faire as your selues; for cer∣tainly it is the greatest folly, and the most unjust thing in the world, to scoffe at what you may be your selves. For if I were to prescribe Laws unto such as delight them∣selves in raillary, I would make this inviolable, neuer to mock at such things as we may be our selves upbraided with: To play upon such as are stupid and ignorant, there is no danger of any retort, and the like of a hundred examples; But to mock at any woman, because she is not faire or young, is to mock at what you must certainly be your selves; this is a thing I abhor, that such as are neither young nor fair, and yet behave themselves as if they were. When one arrives at the twi-light of Beauty, at the medium between youth and age, when one may choose whether they will pass for young or old, according to their humours, I would then have them incline more unto reservedness, then unto jollity; yet notwithstanding I would not have them despair, nor passe from extremity of mirth unto extremity of melancholy: I would have such renounce all such things which may be hansome when they were younger: I would have them still be hansome, but without all affectation: I allow them all good company: I would not have them strive more to get Lovers, then to keep Friends. I give them the free liberty of walking; that they should have eyes for all excellent objects, and eares for musique when decency and occasion present themselves. So Amathilde depriving you only of a few gaudy Ribbons, and some Lovers, which most of them very likely are perfidious, me-thinks you need not despair though I do fore∣tell that you should live long. When I hearken unto you replyed Amathilde, I am almost perswaded you are in the right; but when I hearken unto my self, I can scarce∣ly believe it: And I am so confident, that as soon as I am out of your sight, I shall hearken unto my own dictates, as I am in the greatest feare in the world, you should take it ill that I do not follow your advice.

Amathilde spoke this so pleasantly, that Glacidia and all the company laughed: But as the Prince of Phoceus, Bomilcar, Galathes, and Britomartes were about to give their opinions of this pleasant Contest, an old Aunt of Glacidia's entered, who was so very much marked with all the grim wrinkles of age in her face, as is imagi∣nable: In so much, as though two very young and fair Ladies followed her; yet Ama∣thilde not being able to endure such a ghastly object, she prepared to go away; but first she came to Glacidia, and asked her in a low voyce, will you yet maintaine that old age is desirable? Yes (replyed Glacidia, as shee toid us afterwards) and I will maintain also that you will desire it, when you are a little older: Say you so (sayd she, and laughed aloud) then I will to morrow become what you say I shall be after∣wards.

After this, Amathilde, Galathes, and Britomartes went out, and the Princess Cleo∣nisbe coming in a little after, this old Lady, who put Amathilde in such a fright, went out also: so as there remained only the Prince of Phoceus, Bomilcar, and my selfe.

As soon as Cleonisbe was set down, Glacidia related unto her the dispute betwixt Amathilde and her: And she had no sooner related it unto her, but she asked the Prince of Phoceus what opinion he was of? And when he answered that he concur∣red with Glacidia, she turned towards Bomilcar, and asked his opinion? Truly Ma∣dam, replyed he, I saw so many against Amathilde, that I took her part, not conside∣ring whether it was reasonable or no. Such a generous motive, replyed she, deserves a pardon for maintaining so bad a cause: Yet I must confesse (added the Princess) that I do not love such generosity as consists only in protecting imbecility against reason. Doubless I would not have weak people oppressed; but I am so great a lover of rea∣son, as I cannot endure they should be protected against it; And in such disputes as these, I would have one speak against ones dearest friends, if their opinions be contra∣ry unto it, and side with their greatest Enemies when they are in the right. The last of these is a task a little too difficult; and I think it Madam a much more easier matter to side with my Friends though they be in the wrong, then not to thwart my Enemies, though they be in the right.

Truly (replyed the Prince of Phoceus) I should be very hardly perswaded to goe against the rules of right and reason in either: But I must confess, I should much re∣joyce sometimes, when one I love not, takes an ill side. Though there be some kind of injustice in that, replyed Cleonisbe, yet you are more reasonable then Bomilcar: At the least Madam, replyed Bomilcar, he is much more happy, since you think him more reasonable then my selfe: Doubtless I am, replied the Prince of Phoceus, since I do entertain any thought which the Princess approves on; She I say, who has such a delicate, just, and discerning a judgment in all things. The thing which I most ad∣mire at (said Glacidia and in errupted them, is) that Bomilcar should defend that to day which I know he hates in his heart the most of any man living: and I am most confident, he would never have taken Amathildes part, but only because he is of their opinion, who thinks all discourse not worth a straw, when all jump in one opi∣nion: I assure you replyed he, I cannot say that to be the cause which moved me to it: Bomilcar spoke this with such an Ayre, as the reason why he would not confesse the cause which moved him to take an ill side, was evident unto Glacidia; who think∣ing it expedient to turn the discourse, she asked Cleonisbe if she saw Onesicrite that day? And passing from one discourse to another, I told her how I saw that morn∣ing a branch of Corall of a huge bigness, and of an admirable hue. Cleonisbe then asked me where I saw it? I told her it was in the hands of one who intended to pre∣sent it unto her upon that day which was designed for her to make her choise of a Husband; for it is the custome, that as soon as the choise is made, all persons of any quality do offer unto the Princess some rich and magnificent presents.

As soon as ever I had said so, there appeared in the cheeks of Cleonisbe as fresh a colour as the colour which I saw: The Prince of Phoceus and Bomilcar observing it, did easily imagine that the reason of her blush was, because that day on which depen∣ded her good or bad fortune was so neer, and she never remembred it. But Bomil∣car, since his hopes were above his fears, he was not so much perplexed at it as the Prince of Phoceus, who I say seeing no foundation for any hopes, could not think up∣on that day of rejoycing without extream sorrow. But Bomilcar being of a hasty tem∣per, and his imagination flattering his reason, he would needs talk of that Feast un∣to Cleonisbe: For since he believed that she could not speak any thing in advantage of the Phocean Prince, it pleased his fancy to be talking before his Rivall of a Cere∣mony which would put him out of all hopes: And therefore arming himselfe with a confident boldness; Truly Madam, sayd he unto Cleonisbe, I do not think there was ever such a cruell feast as this which is now drawing nigh; for there will be abundance of illustrious and brave men assembled, with certainty that only one of them must be happy, and all the rest miserable. 'Tis very true, replyed the Prince of Phoceus, this Feast will be very sad unto such as pretend unto the Choise, and sad also unto such as not pretending unto that honour, are only so bold as to wish it: However, I believe (sayd Cleonisbe) that this Feast will be more sad unto her who is to choose, then unto them who are not chosen. Oh Madam (cryed out Bomilcar) then certainly the reason is because she finds none worthy of her choise, for otherwise the matter were easily determined. I assure you replyed she, there is a difficulty in every choise: The Princess hath much reason to say so, replyed Glacidia and laughed; for I assure you that I in my choise only of flowers, cannot tell sometimes which to fixe upon: And my hand and mind doth waver when I cull either Roses, Oranges, or Violets: And you may well imagine, that in matters of great importance the Princess hath great reason to be as much perplexed in her choise as those whom shee doth not choose: This is so full of truth replyed Cleonisbe, that if the Lawes of this State would permit me, I would solemnly disclaim from this Custome, and would much rather submit unto the King my Father, then have the liberty of choise. Then Madam, your reason is (replyed Bomilcar very sadly) because you find none worthy of your choise: However the Laws will have you choose, and it is very likely that your judgment hath already chosen him whom your mouth would upon the day of Ceremony pro∣nounce to be your Choise.

Though I am not obliged to reveale such a secret unto you replyed she, yet I will assure you, that my Choise is yet to make: And if I must choose one, it shall be him whom the Gods shall please to inspire into my mind, when I am in the Temple. The Princess spoke this after such a manner, as equally perswaded both the Prince of Pho∣ceus

and Bomilcar, that she spoke as she thought; so as the first of these was abun∣dantly joyed, and the second extreamly grieved. For since the Prince of Phoceus was never in any hopes of being chosen, he found some sweetness in thinking that others had no greater hopes then himselfe: But as for Bomilcar, since he conceited himself to have some right to be elected, and verily hoped for it, he was in a strange despair to find the Princess yet unresolved whom she should choose, his sorrows augmented his hatred of the Phocean Prince, because he saw him in possibility of being elected as well as himself. But since such tumultuous thoughts as these are great disturbers of the mind, he scarcely talked any more that day: But the Prince of Phoceus talked more then he did before, and spoke such things as did discover the thoughts of his heart, though he spoke nothing but what would admit of another interpretation.

But in conclusion, Cleonisbe being ready to go away, these two Rivals waited up∣on her to her Coach. After which, the Prince of Phoceus went to the King, and Bo∣milcar returned to Glacidia, from whom I departed immediately after: But since I had the honour to be much in the lovely Ladies favour, and it being in some sort ne∣cessary that I should know all the passages amongst these persons. I understood from her since, that as soon as Bomilcar was at liberty to talke in private with her, he be∣gan thus; I beseech you dear Glacidia, said he unto her, if ever you intend to ob∣lige me, of two things do one of them for me: Doubtlesse Sir, replied she, I have a most strong inclination to do you any service, therfore I beseech you tell me present∣ly what are these two things of which you give me the choise? Either to contrive it so answered he, that the Prince of Phoceus may be no longer my Rivall, or else that he be no longer your friend; for the truth is, I cannot endure he should either love Cleonisbe, or you. Suppose the Prince of Phoceus (replyed Glacidia, and smiled) should desire me to contrive it so, that either Bomilear should not love the Princess, or that I should not be his friend, what answer would you have me return? I would have you answer him replyed he, contrary to what I would have you answer me.

Fie Bomilcar, replyed she, in this you are not just: But since I will not be unjust after your example, I will give you the very same answer I would give the Prince of Phoceus, if he should propound the same unto me, Know then Sir, that as I will ne∣ver cease being a friend unto you, though you be an Enemy unto the Prince of Pho∣ceus: So I will ever cease being his friend, though he be not yours. And as relating unto your passions, as I will neither hinder nor help you, so I will only exhort you both to vanquish your passions. As for Cleonisbe, I will advise her unto nothing; but let her follow the dictates of her own reason, which is much beyond my own.

Thus Bomilcar, I shall be your friend without prejudice to the Prince of Phoceus, and shall also be his without prejudice to you. Though your friendship unto him re∣plied he, can do me no other harm, but that I shall often see him with you, and be civill to him, yet I shall have great cause to grudg at it: But Sir, replied Glacidia, though you do see him, yet he sees you also, and if he do love the Princess as you think doth, the sight of you troubles him, as the sight of him doth you: And since he he carries himself civily to you, be not you lesse rationall then he is: For if you give me any just cause to think that he is more complaisant towards me then you are, then perhaps retaliating friendship for friendship, I shall be more for the Prince of Phoceus then I am for Bomilcar. Oh cruell Glacidia (said he unto her) I had rather endure the sight of my Enemy, then endanger to see you more his friend then mine: As long as you carry your self as you ought Sir, replyed she, I shall continue the same I am: but if you think to oblige me unto any injustice, you will but deceive your self, for as I told you before, if the Prince of Phoceus should aflront you, I would take your part: and if you affront him, I will take his: I know he esteems you as you e∣steem him: I know also that he loves me as you do: And I know further, that he who first falls out, shall lose me, and I will become a friend unto his Rivall.

Oh Glacidia, replyed Bomilcar, were you my Mistriss, you could not lay a more tyrannicall injunction upon me: You may better say Sir (replyed she, and smiled) that were I the wisest of the Sorronides, I could not speak more justly then I do; for the very truth is, you have no just cause in the Earth to hate the Prince of Phoceus, he hath not raised either quarrell or faction in the Court; he hath seen the Princess, and he cannot choose but thinke her amiable: what hurt in all this? Also, whether he love her or not love, still the choise is in her: and questionlesse she will make her

choise, without considering whether you love her, or he love her: And since Reason only is ner rule, I can assure you, that though the Law allow her the choise, yet if her inclination do not concur with reason, certainly she will reject it. Thus your good or bad fortune depends meerly upon the Princess, and not at all upon the Prince of Pho∣ceus: Live therfore civilly with him, as he will live with you; and make me not to be∣come partiall between two whom I infinitely esteem, and am much obliged unto: And be confident that I will not speak any thing either in his favour nor yours, un∣less you provoke me. Oh Glacidia (sayd he) you are too wise to be a friend unto a Lover, who is ready to run out of his very wits; for I perceive by Cleonisbe, that she knows not yet whom she shall make choise of: And yet methinks she should; ••or since I have done her a thousand services, and adored her with all reverent de∣votion; methinks I deserve to be preferred before either Britomartes or Galathes, or the Prince of Phoceus, who is only an unfortunate Exile.

If the Prince of Phoceus, replyed she, should tell me that you were only an unfor∣tunate Carthaginian, I should blame him for giving such invective terms, as I blame you for upbraiding a great Prince with that terme of Exile: an Exile yet whose cause is glorious, since he left his Country only to preserve his liberty.

Furthermore, let me tell you, that I know not whether the Princess hath yet fix∣ed upon any or no: but though I did know it, I profess unto you I would never tell it: For I am resolved to be faithfull not only unto the Princess, but unto you, and unto the Prince of Phoceus, all who are my deare friends, but also unto my very Enemies: Therefore Bomilcar believe that I will neither tell Cleonisbe not the Prince of Phoceus any thing wherewith you shall entrust me, so I will not tell you any thing they are pleased to entrust me withall: Let it suffice I promise you, never to do you any prejudice, but will do you all the Offices that the Lawes of a prudent and generous friendship can oblige me unto: But to the end you may not deceive your selfe, let me tell you that I will promise the Prince of Phoceus, the very same I promise you, if occasions offer themselves: And to testifie that I am very sincere, I tell you again, that I will not busie my selfe on any side between the Princess Cleo∣nisbe and the Prince of Phoceus, nor between the Princess and you, unless I be pro∣voked: But since I hope I shall never be put unto any such necessity, you may ex∣pect from me all the serviceable offices in my power, provided they trespass not up∣on the friendship which is between the Princess and me, and the Prince of Phoceus: Once more let me tell you Glacidia (said Bomilcar to her) you are so very wise that you make me despayr; for by offering me all, you offer me nothing: For since you will do nothing in prejudice of my most feared Rivall, you cannot do me any good office at all: And yet methinks replyed she, that you have two others who are as much to be feared; for if you consider how Britomartes is of the same Country, and Galathes a great Neighbour, you will find them considerable: 'Tis very true (sayd he) but since you cannot prejudice them, unless you do a good office unto the Prince of Phoceus as well as my selfe, I cannot tell whether I should desire it.

I should never make an end Madam, if I should repeat the whole discourse be∣tween Bomilcar and Glacidia, but at last he left her, and had as great an esteem of her vertue, as love to Cleonisbe.

In the mean time, since the Prince of Phoceus was extreamly desirous to know whether or no the Princess was yet unresolved of her choise, he went betimes the next morning unto Glacidia, and found her alone. And being no less angry to find Bomilcar with her, then Bomilcar was to meet him, he told her it was the greatest cruelty in the world unto him, that hitherto he could never see her he esteemed most, unless he saw the man he loved least. But Madam▪ since I have not Glacidi∣as Art, to dresse the same matter in different termes, and like her, put the grace of novelty upon it, I shall omit a great part of what she sayd unto the Prince of Pho∣ceus, because it was almost the same she sayd unto Bomilcar.

But Madam, let me tell you, how this Prince not being able to containe the ful∣ness of his heart, did the same day unload it unto Glacidia. You shall see (sayd he unto her after much other talk) that I am as confident of your sincerity as of your generosity, since though you have told me that you are as friendly unto my Rivall as my selfe, yet I will disclose the very secret of my heart unto you: I am infinitely obliged unto you Sir for your confidence in me, replyed she, and I look upon it as

an evident testimony of your esteem: Also I wish with all my heart I could cure you of this tormenting passion, since I can do you no other service. Oh Glacidia (replyed the Prince of Phoceus) do not wish the cure; for I had much rather be sick of that disease which torments me, then enjoy the health you wish me.

Furthermore, in some sort to imitate your generosity, I will not move you to prejudice Bomilcar, though it be the thing which most of any thing I desire, next the enjoyment of Cleonisbe: But as between two friends who are equally loved, one is obliged in generosity to have a greater care of him who is unfortunate, then of him who is not: I beseech you let your compassion be upon my misery, and oblige you to put some difference between Bomilcar and me his Enemy: Pitty me at least, because I deserve it more then he doth: For truly he is allowed to be in the happy Catalogue of those who may pretend unto her choise, he hath done a thousand ser∣vices both unto the King and Cleonisbe: You have spoken a thousand times in your life in his advantage unto the Princess: he hath seen her many years together, and is known unto her: the King loves him, and a thousand motives gives him hope of happiness and choise: But as for me Glacidia, I am a poor miserable wretch that can hope for nothing: I love, but perhahs it is unknown, at least but imperfectly: I love, and dare not pretend unto any love again, nor unto any choise: I love, with the misery to know, that even common prudence will not Permit me to be chosen; yet notwithstanding there is something in my heart, which is neither vanity nor pride, that often hints unto me, I ought not to yeeld unto Cleonisbe, neither unto Bomil∣car, nor Britomartes, or Galathes: so as changing my thoughts, I have some glimp∣ses of hope: and though I cannot hope for full happiness, yet sometimes I think it not absolutely impossible. 'Tis true I am an Exile, but I am so with a great people who are obedient unto me: And I can boast of an estate, which as small as it is, may extend its limits further then the power of Bomilcar can: Since I have many ships, men enough to man them, and Riches sufficient to maintain a long War, and carve out some important Conquest.

Indeed Glacidia, my birth is equall unto Bomilcars, my heart is as noble as his, and the passion of my soule, not a jot inferior. But for all this, all my feeble hopes do vanish so soon as I am often ready to despair: And therefore I conjure you Gla∣cidia, as a cordiall to my comfort, tell me whether you thinke the Princess spoke sincerely yesterday, when she sayd that her choise was yet to make? For if she did, it is a comfort beyond my expression, though I know no reasonable ground for any hopes to be built upon it. Since I am very sincere, replyed Glacidia, and since flatte∣ry of friends, are but meer delusions, I must ingeniously tell you, that I wish with abundance of Zeal, you were able to quench these flames which thus torment you; for though I find you most worthy of the Princess, yet I have some cause to feare, that though Cleonisbe should have the same thoughts of you; and in her hearr pre∣fer you before either Bomilcar, Britomartes, and Glacidia, yet she dare not choose you, lest it should incite some trouble in the State.

After this Sir, aske me no more; for since I must not reveale the secrets of Cleonis∣be, and since if Bomilcar should aske me more, I would be silent: I ought to be so unto you, since I am put upon a crosse conjuncture which will not permit me to serve you, unlesse I disserve him; nor serve him, without disservice unto you: And to tell you sincerely, I am not able to give you any particular satisfaction, though the consideration of Bomilcar would allow me, because I never thought it my duty to dive too deep into the secrets of Cleonisbes heart. And therefore consult with your own reason without me, since I am not able to give you any faithfull councell, un∣lesse I should be perfidious unto the Princess and Bomilcar. Oh Glacidia (replyed the Prince of Phoceus) if I should be my own Councellor, I should run into strange inconveniences: You are so prudent Sir, replyed she, that you need not feare your selfe: I am so far under the commanding power of Love, replyed he, that you may expect nothing of reason from me: I should talk boldly of my Love unto her who is the causer of it: I should expresse my odium unto Bomilcar, conspire against Gala∣thes, and oppose Britomartes with as much fury as he himselfe is capable of. The truth is, Glacidia, I shovld attempt any thing, rather then yeeld unto the enjoyment of Cleonisbe. Since I am not at free liberty to tell you all I think (replyed she) I finde my selfe at a great puzzle: bu•• yet without giving you any cause to suspect

me a favourer of Bomilcar unto your prejudice, I will advise you once more consult seriously with your selfe before you offer to act your tumultuous resolutions, whose Consequences may prejudice you more then you can imagine: However, remember I beseech you to carry your selfe so faire towards Bomilcar, that I may preserve the same neutrality between you, which I intend to do, lest if you force me to his side, you should weaken your own.

But Madam, Glacidia did not only know all the secrets of the Prince of Phoceus and Bomilcars hearts, but she knew Cleonisbes also. And going to her one evening when no company was with her, for privacy sake she took her into her Closet, where see∣ming to be very melancholy, Glacidia asked her the reason: I do assure you, replyed she, I cannot directly tell you; for I have such a miscellany of severall thoughts which displease me, as I cannot tell unto which to attribute my melancholy: Yet truly I think the greatest cause of it is, because I shall shortly be put unto the necessity of ma∣king a Choise, which has more difficulty in it then is imagined. But Madam, replyed Glacidia, I thought your mind had been before this sufficiently prepared for it, and that you would not make choise of any but whom the King appoints.

That hath hitherto been my resolution, replyed she, but truly I begin to grow wea∣ry of it, because I feare he will not advise me to my satisfaction: Then Madam (an∣swered Glacidia) since the Law gives you the liberty of your owne choise; Choose him whom your own Reason dictates unto you, and never referre it unto the King. Oh Glacidia, replyed she, the question is to know whether it be my reason which bids me to have such a strange aversion unto Bomilcar. Glacidia surprized at this speech, was a while silent before she would speak, purposely to consider how she might nei∣ther prejudice Bomilcar nor the Prince of Phoceus: and in order to that, she endea∣voured to know from whence this aversion unto Bomilcar might proceed, intending that if she preferred either Britomartes or Galathes, to prejudice them as much as she could, because she did not think them worthy of Cleonisbes choise, and because she might well do it without offence unto either of her two friends. I do confess Madam, sayd she unto her, that I have always observed you never had any great inclination unto Bomilcar, though I never thought your aversion so strong: But Madam, I be∣seech you (added she) is it not Galathes or Britomartes that pleaseth you better then he doth, and consequently are causes of your aversion to him? No replyed Cleonisbe and blushed, I assure you neither of them are prejudiciall unto Bomilcar; however Glacidia (pursued she) you are a little beholding unto me, for forcing my self to con∣ceale from you the naturall antipathy which is betwixt me and him; for truly had he not been one of your friends, I should long since have imparted my thoughts unto you; yet I know very well, that my thoughts are injurious; nor am I so ignorant as not to know him to be a very brave compleat man, nor am I so blind as not to see that he loves me. But for all that, there is something in my heart, which will not let me relish his merits, which forbids him entrance into it; and which makes mee have such thoughts of him, as may rather be phrased hatred then aversion. Yet I know very well that all reason bids me choose him: and in all probability the King will or∣der me to prefer him before all others: Judg therefore Glacidia, whether my soule can sit satisfied, and see such a sad day drawing upon me: Sad I will say, since Bomil∣car is odious unto me, and especially of late so abominable that I can hardly endure him. And truly it may be sayd (added she and blusht) that he himself contributes something unto my horrid aversion: For I beseech you consider a little how unjust∣ly he is still thwarting the Phocean Prince, unto whom both the King, the Prince my Brother, and my selfe are so civill and respective: I took not so much notice Ma∣dam, replyed Glacidia, as either to approve or disallow of what Bomilcar did against the Prince of Phoceus: And all I am able to say for him is, that certainly he does not deserve the misfortune of your odinm. But I pray Glacidia, sayd Cleonishe, doe not you know the reason why Bomilcar and the Phocean Prince do thus clash? for truly being both of them your Friends, methinks you should know the very bottom of their hearts: Believe it Madam, replyed she, I have done as much as is possible to make them friends, but cannot; and the hatred that is betwixt them (if I be not much mistaken) has a higher cause then I can tell you; and I do not think Madam, but you are best able to divine it: Yes Glacidia, I can do so (replyed she, and blusht againe) and it is a reason why I am so much incensed against Bomilcar: For the very truth is,

I do abhor his bold impudence in being jealous of the Phocean Prince. And though that Prince have all requisite qualities to cause it, yet he ought not in relation to my self. And therefore Bomilcar may be assured, that unless my Father do positively command me to choose him, I shall never do it.

However (pursued she and sighing) if so it chance, that to my grief the King will needs have me choose him, I beseech you my dear Glacidia help out my reason, and use such arguments as may induce me to obey him. Since you may very well believe Madam, replyed Glacidia, that I would not speak in advantage of Bomilcar, but on∣ly because he is my friend, therefore I declare that I will never speak in his behalf.

Oh my Glacidia (replyed Cleonisbe angerly) do not forsake me now, I conjure you, in a business which is of the greatest concernment of all my life; for let me tell you once more, my reason stands in great need of your assistance. Madam, replyed Glacidia, I would gladly know why you speak so? For truly (pursued she purposely to discover her reall mind) if you have such a strong aversion to Bomilcar, why do you not desire the King to give you the choise of Galathes, or Britomartes? Oh Gla∣cidia (replyed she hastily) I do not value them at so high a rate, as my disobedience to the King: It should never be they, but doubtlesse it should be the............. At these words Cleonisbe blusht, and was silent, not being able to get out with her thought; but having spoken enough to make Glacidia understand her, she was ex∣treamly ashamed, though she usually imparted her most secret thoughts unto her: but at last, being resolved to open her very heart, she confessed that if she might fol∣low her own inclination, she would prefer the Prince of Phoceus before either Bomil∣car, B••itomartes, or Galathes, and confessed that she had as great a disposition to love him, as to hate Bomilcar. Judg now, my dear Glacidia (said she unto her) whether I had not good reason to say I stood in need of your Reason to support my own: And therefore I conjure you to do two things continually, untill the sad day of this fatall Ceremony be past: The one, to lessen my aversion unto Bomilcar; the other to lessen my affection unto the Prince of Phoceus. Though it was never yet in my power to disobey the least of your commands Madam, replyed Glacidia, yet I beseech you to excuse me in this: For truly Madam, I have so fully determined to keep my self a New∣ter between these two whom I equally honour, as I am fully resolved neither to hurt nor help either of them in a business wherein I cannot oblige the one, but I must dis-oblige the other: and therefore I beseech you take it not ill if I disobey you; for which choise soever you make between the Prince of Phoceus and Bomilcar, you can∣not choose amiss. Had I discovered a disposition to prefer Britomartes or Galathes before either of them, I should have opposed it with all my power; but since I do not, I have no more to say: if you overcome your aversion to Bomilear, you will be just unto his merit and his love: And if you follow your inclination to the Prince of Phoceus, you are but just unto his vertue and his passion.

Thus Madam, which soever you do, you will do well: and which soever you do, I shall have cause both of joy and sorrow; and since by making one happy, you make the other miserable: I shall rejoyce with him you choose, and grieve with him you reject: and therefore I beseech you do me so much honour as not to move me any fur∣ther to contribute any thing unto the misery of him whom you shall doom unto such a cruel punishment. But Glacidia, replyed Cleonisbe, by thinking not to contribute unto it you do extreamly; for if you do not put me in mind, that if I disobey the King, and favour an exiled Prince, then I shall dishonour my self, and perhaps bring a War upon the Kingdom: Bomilear will never be chosen: Let it even be as you please Madam without any intermedling, replyed Glacidia; for truly Madam, I nei∣ther can, nor ought to meddle; and if I durst say it, you would not have me obey you. I do almost confess it Glacidia, replyed Cleonisbe and sighed; for if you should desire me to lessen my aversion unto Bomilcar, I feare you would encrease it. But truly I must confess I know not well what I would have, though I am most certain I would have nothing done against my own glory: But however my dear Glacidia (added she) since I have trusted you with my aversion unto Bomilcar, and my inclination unto the Prince of Phoceus, be sure you let neither of them have the least glimpes of my thoughts, for if you should, there is so much injustice in my hatred of Bomilcar, and so much weakness in my affection to the Phocean Prince, as I should be eternally ashamed.

You may well conceive Madam, that Glacidia was ready to make this promise unto Cleonisbe; and you may also believe she would perform it.

In the mean time, Carimantes being of a fiery nature, and having a fl••ming pas∣sion in his heart, he resolved upon a course which much tormented Menedorus, and grieved Onesicrite: For perceiving that this Princess entertained so favourable thoughts of Menedorus, he acquainted Sfurius with it, and desired him to oblige his son unto a quitting of Onesicrite: hinting unto him, that since he had given him a being in his Country, it was the least of favours he could do for him: adding withall, that he would be so great a friend unto him, as he should have good cause to be well satisfied with his acknowledgments. Sfurius being alwayes of an humour to prefer the publique good before any particular, though he approved of his sons affection unto Onesicrite; yet he promised, his sonne should pretend no further unto that Princess. Assuring Carimantes, that though Menedorus would, yet he should not be able to disobey: And in pnrsuance of this promise, Carimantes was no sooner gone, but he sent for his sonne. At first he went about to perswade him by argu∣ments drawn from reason: That having a Rivall unto whom he was so much obliged: and a Rivall who would ere long be in power to ruine him, if provoked, it were wisdome to submit, since it were neither prudent nor just to expose so ma∣ny innocent persons unto the fury of a Prince for the satisfaction of his love: adding further, that since it concerned the interest of their Towne in generall, he ought to sacrifice all his private pleasures for its safety, and the rather, because he was not in any power to disobey. As strong as all these reasons were, yet they could not prevaile with Menedorus: So as then joyning his authority unto his reasons and perswasions, hee absolutely commanded him to think no more upon Onesicrite, telling him that though he would, yet he could not disobey him. You may well i∣magine Madam, that Menedorus was extremely startled, yet his love would not give leave to submit; but seemed so resolute, that Sfurius grew angry, and gave him harsh language, insomuch as perhaps he had been forced to yeeld, had he not been tampered withall by Galathes. For Madam, be pleased to know, that this Prince ac∣cording to his close way, had plotted with severall Greeks, and held private intel∣ligence with a friend to Menedorus: so that fearing extremely lest Carimantes should be well treated by Onesicrite, and consequently induced to favour the Prince of Phoceus, he sent unto Menedorus, and bad him stand firm to his principles: assuring him that the King would never allow of Carimantes his passion, and consequently he needed not to feare, since he should have him for his Patron. Thus Madam, Menedorus in spight of all his Fathers reasons and menaces, did not change his mind.

In the mean time, Sfurius assured Carimantes that he would keep Menedorus from being any obstacle unto his design, desiring him only to have a little patience, and give him some dayes to work so great a cure: And indeed Sfurius applyed a most sad remedy unto Menedorus, for he went unto the Prince of Phoceus, and told him what Carimantes said unto him, conjuring him to use his utmost authority to disswade Onesicrite from Menedorus. For truly Sir, sayd he unto him, as glorious as your alliance would be, I would never advise you unto it, since I should then expose you and all the Graecians here unto the violence of an amorous Prince. Therefore, Sir, since the gods would have him to be our Patron, by the meanes of his affection unto the Princess your sister, I conjure you to be as zealous in hindering the Prin∣cess your sister, as I shall be in opposing Menedorus my son.

The Prince of Phoceus hearing this, was much joyed to see it was in his power, and that he might have the honour of favouring the designs of Carimantes, and to crosse those of Menedorus: Conceiving that since this Prince did thinke Onesicrite was worthy of him, Cleonisbe might also thinke him not unworthy of her: There∣fore he gave Sfurius a very civill answer, protesting that though he had a great mind unto his alliance rather then unto Carimantes; yet since he was so generous as to prefer the publique good before the satisfaction of his sonne, he were not wor∣thy of his friendship, if he were lesse generous then he: and if he did not deprive himselfe of a happinesse which he desired, rather then hazzard the ruine of their new Common-wealth. So that after this, they consulted together upon the best expe∣dients, and resolved to work first by all sweetnesse upon Onesicrite. In order to that Aristonice must be employed, who was much in her books, and it was resolved they

should move Onesicrite unto a little journey out of Masseilles, without letting her know for what she went: and accordingly the Prince of Phoceus did carry the mat∣ter so handsomly, as she consented unto his wishes: but to the end the business might take better effect, the Prince of Phoceus doing me the honour to trust me with all the secrets of his life, and to acquaint me with the state of things, he sent me the night before to prepare Aristonice: so as when Onesicrite came to her, Aristonice carryed it so handsomely, as that Princess never imagined the Prince of Phoceus to have any hand in the Councell which she gave her. At the first meeting, nothing passed but Complements of welcome, and expressions of mutuall amity. Afterwards Aristo∣nice, whose discourse did always ayme at the bettering of others, began to tell very obligingly, that since she had received from heaven so great a Talent of beauty, and so many admirable parts, she was extreamly afraid considering her age, lest she any wayes abuse those excellent graces which the gods had given her: And truly Daugh∣ter (sayd she, for so she called her) it is not enough to appeare all vertue, and ab∣staine from the commission of horrid crimes, which persons well born seldome are guilty of: but one must do all the good one can, and above all things not to pro∣phane those gifts which they receive from heaven: and therefore Daughter, since you have received such extraordinary beauty from the gods, it is your duty to be extream carefull not to abuse so great a favour: For truly the beauty of Helen was fatall unto all Asia, and all succeeding ages will impute the burning of Troy unto the lovely fire of her eyes: Therefore be sure you remember alwayes, that the Gods did not bestow so much beauty upon you, but with intentions you should employ it well, not in do∣ing harm, when therefore your beauty gives you a power over any one. Remember to consider whether any unfortunate persons hade any need of his credit, over whom you have got that power, to the end that drawing a good from the weakness of ano∣ther, yon may merit a reward from heaven: For example, I heare that the Prince Carimantes does highly esteem you; you must be sure to make use of him as a Patron to all those Graecians whom he hath already so generously protected.

Onesicrite hearing Aristonice say so, began to blush, and blushed so much with such disorder in her eyes, that she discovered her heart in an instant. Onesicrite being of a very sweet disposition, and a little timorous, though she had spirit enough, the dis∣course of Aristonice came so home to her heart, that she resolved to put her whole confidence in her, and asked her how she should carry her selfe to be rid of Cari∣mantes his love without incensing him, or moving him to attemp any thing against Menedorus: So after she had apologized for her weakness, she related the affection which Menedorus bore unto her, she confessed the inclination she had unto him; af∣terwards told her how Carimantes seemed to profess a Love unto her, and what Sfu∣rius had sayd to his sonne: adding withall, whatsoever she thought might move Aristonice to give her counsell not to disingage her selfe from the affection of Menedo∣rus, and to shake off Carimantes. But she was much surprized, when Aristonice after a plausible hearing returned her answer: I render thanks unto the Gods who brought you hither (sayd she unto her) for since it appeares they love you very dearly, I would not for a world you should abuse their favours: I will not blame you for your complyance with the affection of Menedorus; for since it appears to proceed from vertue, I will not condemn it, though in reason it had been much better you had received his heart without giving your own. But since both your Parents and his did approve of your affections unto each other, I have no more to say against it: But Daughter, things now have changed faces; for since Sfurius would not have you marry Menedorus, and since the Prince Carimantes would marry you, it is most ex∣pedient you cast off the first, and entertaine the second: Why Mother, cryed Onesi∣crite, do you think the gods would ever pardon me, if I should change my thoughts of Menedorus? Do you think Daughter replyed Aristonice, that the gods would ever pardon you if you should be a cause of Ruine unto this vast multitude of People which they by their providence have brought hither? Could you ever answer it, if Cari∣mantes should set our Town on fire, which he permitted us to build.

No no Onesicrite, deceive not your self: and though I cannot speak any pleasing truths unto you at this time, yet I had rather displease, then betray you. Know Daughter, that the Prime duty hath an influence over all the rest: and since there is none more powerfull then that which tyes us unto our Country, no other can ever

dispence with you from it. The truth is, we are born for it before any thing else what∣soever: You were a Graecian before Menedorus was your Lover; and consequently you can make him no promise in prejudice of your Country; and though you should, it is not tot to be kept. Let me tell you, the destiny of Marseilles is wholly in your hands: you may preserve it, or you may ruine it. If you adhere unto the affection of Menedorus, you destroy it; If you entertain the offers of Carimantes, you save it: Thus since the safety of so many innocent persons depends wholly upon you, you were in a most high degree sinfull, if you do not surmount your self: and Menedorus is most unworthy of you, if he be not so generous as to prefer the publique good be∣fore his private satisfaction: You have power my dear Daughter to do what you please, yet you are in a Country wherein you have no right but what the Prince whom you shall treat ill doth give you; for you know that without him the King had never received us: Moreover no Ship can saile out of our Port without the permit∣tance of the Phocean Prince, or Sfurius: do you think they will ever permit your de∣parture, and incense a Prince who ere long shall be King, and make you a Queen? and though they should winke at your departure, or that you should steale away, in∣to what place of the world could you go? Phoceus is full of Persians, and we have no other Land or Countrey but Marseilles which you would ruine: Should a person of your age, vertue and quality wander from Coast to Coast, and from Sea to Sea, with∣out any other reason but because she is in Love? Do you no better remember the ter∣rour of incensed Seas, out of which the Goddess whom I adore did bring us to a Port? will you again expose your selfe into those dangers, and be upbraided with so much weakness as not to strive against a passion which to speak truly has no other force in it but what ones self doth give unto it? But that the interests of the party loved may ob∣lige you: Consider Daughter, seriously consider, unto what danger you expose Me∣nedorus, if you should suffer him to continue a Rivall unto Carimantes. First, he will passe in the opinion of the world for an imprudent man, next with the Prince for an ungratefull person: But though the quality of a faithfull Lover be very considerable, yet that ought not to let you expose his life, as doubtless you would if you do not break off with him, nor oblige him to leave behaving himself as your Lover. For Ca∣rimantes is young, and of a hasty temper: Moreover he is the sonne of a King, one unto whom you are much obliged, and so is not Menedorus: Take heed therefore O∣nesicrite, take heed for your Lovers sake, though you will not for the Graecians: It's betteer it cost you some tears, then him his life, or you your reputation: and there∣fore Daughter, since the interest of your Country, your own glory; the life of him you love and all is at stake, strive with your selfe, and generously resolve absolutely to unloose your self from the affection of Menedorus: But Daughter, never think to untie the knots which fetter you by degrees, for they are of such a nature, as they must be broken upon a sudden, and with violence; for otherwise in thinking to unty them gently, they will the more intangle, and be made indissolvable. Fixe therefore Daughter upon a resolution worthy of your self. I conjure you to it for your Coun∣try sake, for your glories sake, and for Menedorus his sake, and to use a more pre∣valent argument for the sake of that goddess whom I serve, who since she was never in love, would doubtlesse most severely punish you if you should ruine all this mul∣titude of people whom she hath saved, only because you loved Menedorus.

All the while that Aristonice spoke, Onesicrite looked down and sighed conntinu∣ally, so as she made it apparent that her heart was extreamly perplexed: but at last, being forced to answer, her tears was a prologue to her words: and do what she could it was impossible to retain them. But the wonder was, that this symptome of imbecility which she was not able to keep from the sight of Aristonice, was the rea∣son of her force to surmount it; for she was so extreamly ashamed, that desiring to repayr her weakness by an act of courage, after she had dryed up her tears, and stood a while silent, she promised Aristonice she would use her best endeavours to follow her counsell: Yet I do not promise (added she) to overcome my selfe; but I promise to strive, which is more then ever I thought I could do. But Mother, I beseech you (added she) is there no Medium between these two extreams! Can I not reject the affection of Menedorus without entertaining that of Carimantes? Receive me I be∣seech you into the number of your Companions: And by that means let me not give the unfortunate Menedorus any cause to suspect me of ambition, or inconstancy.

Oh Daughter (sayd Aristonice and smiled) Virgins consecrated unto Diana never ought to fear making their Lovers jealous, and her Nimphs entertain no hunters for their Gallants. But to be more serious, if you have a mind to destroy that Temple which I am building, you need only to shut your self in it: And therefore for a fur∣ther guess for a remedy unto that disease which hath no other then what I propound, sacrifice your passion for your Country; your own Country affords a thousand ex∣examples of brave men, who have sacrificed their lives for theirs, yet I impose no such rigid task upon you; but on the contrary, I advise you live, and live happily. Oh Mother replyed she, I do not think that to be possible: However, though you advise me to break those cords with violence which tye me unto Menedorus, yet I beseech you let me unloose them more gently, and give me some days to do it.

Aristonice seeing she had obtained more then she hoped for, consented unto her demand, and gave her many wise instructions to confirm her in her resolution.

But Madam, Onesicrite returning to the Court, Menedorus much wondered to see her so melancholy; and more, when upon the first occasion of talking with her in pri∣vate, she conjured him to obey his Fathers commands. Then did he express himself in all the terms that the most violent passion could devise, he assured her that the King would never consent she should marry Carimantes, and therefore it would be in vain for her to be perfidious: Afterwards he fell into all his Prayers and Com∣plaints to move her unto a constancy of mind: so as Onesicrite finding her heart to melt, and her resolutions to stagger, she parted from him without any power either to break off or to renew affection: and for some certain days things rested thus.

In the mean time, since the ceremony of Cleonisbes choise drew very near, the Court began to swell into a tumultuous multitude: And these foure Pretenders were so solicitous in their designs and hopes of being chosen, that nothing else was talked of, and these Pretenders were perpetually either with the King, or Carimantes, or Cleonisbe, or with Glacidia. As for Britomartes, he was the least busie; for being of a lofty mind, and of that Country, he believed that certainly he should be preferred before the rest. As for Galathes, he neither trusted unto his merits, nor quality, nor any thing else, but solicited the King, and plotted the ruine of his Rivals. To that end he alledged, that Bomilcar being originally a Carthaginian, he would not be ac∣ceptable to the People: That Britomartes being already very powerfull in his own Country, he would be too potent by that Alliance: And as for the Prince of Phoceus, it was not probable he would permit the Princess to marry a poor man who had no being but what he gave him.

On the other side, he Courted Carimantes with all possible submissions; he addressed himself unto Cleonisbe with all complacency and reverent respects, and solicited Gla∣cidia by a thousand expressions of friendship.

In the mean time he held intelligence with Menedorus, and suborned some Sego∣regians to murmure against the Graecians, to the end the King, Carimantes and Cle∣onisbe might cast a lesse favourable eye upon the Prince of Phoceus. As for Bomilcar, he never had any plots against Galathes or Britomartes, but had a vigilant eye upon the Prince of Phoceus, who for his part employed his whole mind in prejudice of Bo∣milcar. All of them were extreamly obsequious unto Cleonisbe and Glacidia, and for two days before this Ceremony, but for the prudence of that wise Lady, they had all faln very foul upon one another. I beseech you (sayd the Pr: of Phoceus one day unto Glacidia) if I be so unfortunate as to be any cause that the Princess should have any advantageous thoughts of Bomilcar, let him not know them untill the very last: de∣ferr this satisfaction untill the very last fatal minute of the Ceremony, so as the sud∣den surprize of so great a happiness, may make him dye of joy, as well as I of sorrow: For the truth is Glacidia, if Bomilcar be chosen, and does not dye with joy, he does not love her as he ought.

On the other side, Bomilcar out of the like apprehension made another request un∣to Glacidia, for he was most zealous with her, that if she knew the Prince of Phoceus had no hopes of any Choise, that she declare it to him as soon as ever she could, ima∣gining the greatest delight in the world, to make him soon sensible of his misfortune. But Glacidia being immoveable, shee constantly denied both her friends, as oft as they solicited her against each other, keeping her self close unto her resolution, either in speaking unto them, or unto Cleonisbe.

In the mean time it was the happy fortune of the Phocean Prince to be in the Pal∣lace garden, as the Princess was in the Evening walking without any other company but her own women, and he addressed himself unto her with all imaginable devotion, and presenting his hand unto her, he carryed her into a long walk of Orange trees, at the end of which was seats of Grass: so as it being that season of the year when their Oranges were most in flower, and the ground all strewed with them, a fitter place to rest in could not be imagined: In which they being set down, their discourse began with things much different from those they ended with. For Madam, they began with their choise of odoriferous flowers, Cleonisbe examining in what rank should be placed the smell of Violets, of Roses, of Pinks, of Jassemine, and of Oranges, under which they were shaded. But after a very pleasant discourse of so delicate a subject, the Princess sayd that the only fault of Perfumes was, that custom made them lose their vertue, and by possessing them, one does not possess them: and so if one will enjoy any pleasure, they must deprive themselves of it for a certain time, since other∣wise others enjoy it, and not they themselves: and truly this rule is almost generall, for after one is accustomed unto fetters, they are not heavy; slaves are not sensible of their Chains; Pleasures cease to be pleasures by a long habit, and so the same of sorrows. This rule Madam, which you think so generall, replyed the Prince of Pho∣ceus, hath yet his exceptions: For truly Madam, I know a miserable man who suffers in such a manner, that though his miseries cannot encrease, yet he is still more sensible of them, and habit as powerfull as it is, doth not diminish his grief; but on the contrary, the more he suffers, the less is he accustomed to his sufferings, and is so extreamly impatient, that he not only complains, but he murmurs and repines also. Patience (replyed Clonsisbe faintly) is yet a remedy which is more provoked by mur∣muring, then it is eased by complaints. Yet truly Madam, replyed he, I am perswa∣ded that there is much ease in Complaints, and sighes from a grieved heart do carry with them some of that sorrow which lies heavy upon it: but when those sighs are sti∣••led, and sorrows sit silently within, believe it Madam there is no such deplorable condition: The truth is, it cannot continue long, for one must of necessity eyther complayn or dye. Methinks the choise of these two (replyed Cleonisbe and smiled) is very easie. Since you conceive it so Madam (replyed the Prince of Phoceus) I hope you will not be offended, if now, seeing me put to a necessity eyther of dying or com∣playning, I make choise of the last: And I conjure you to give me leave not only to complain unto you, but of you, and of my self; for truly Madam, you have brought me into the most pittifull condition in the world. I did not think Sir, replyed Cleonis∣be, and blushed, that I had given any cause of complaint unto any, much lesse unto you: But since it seems I am mistaken, I must tell you in generall that I never had a∣ny intention to hurt you: but I beseech you, expect no further satisfaction from me then this I have given you; for in the humour I am, I fear nothing more then too ma∣ny explanations: Heavens preserve me Madam, replyed he, from being too offen∣sive: No Madam, all I desire is, you would be pleased to hear me, and not be angry. If you should tell me any thing, replyed she, which will cause it, I conceive it better both for you and me, tha•• 〈◊〉〈◊〉 did not heare you. Oh Madam (cryed he) I must needs tell you in what a miserable condition I shall be upon that day of Ceremony, when you shall make him happy whom you shall think worthy of your choise: For my part, I am sure that I cannot in any reason pretend unto it: Yet I am able to protest that I love you more then all your adorers. Your language does so much surprize me, re∣plyed Cleonisbe, that I know not how to answer it; for truly I thought you had known me better. I know you Madam, replyed he, for the fairest and most excellent Prin∣cess of the world.

But since it doth extreamly concern me that you know mee to be the most misera∣ble man alive, I must let you know how much I have suffered, since the first minute I ever saw you: Alas Madam, you doe not know the greatnesse of my Passion: and Perhaps looking upon me as a miserable exile, you think it unworthy of your selfe to put so much as in any doubt, whether I shall be chosen. To testifie I much e∣steem you, answered Cleonisbe, I will not scrupulously insist upon strict rule which would have wholly reject all that can be called Love: and therefore will argue with you upon a businesse which much concerns my happinesse, but I thinke not yours. And the rather, because the lawes do permit me the choise, and allow me to speak

of it with out any offence unto decency, I shall therefore ingeniously tell you, that you have merit enough to pretend unto this choise: But Sir, though the Law doe give me the liberty of choise, yet I doe not think so well of my self, as to trust un∣to my selfe in a businesse of this nature: so as I indeed choose in appearance, but the King in effect, since I only doe what he pleaseth. So as if it were true that you loved me, and that I were not displeased at it, yet all your complaints would do me no good, since I will not so much as please my own selfe: And to testifie that I have much confidence in your vertue, I will confesse unto you, that amongst all those who at this ceremony will pretend unto my choise, there are three orders of them in my mind: some are meerly indifferent unto me: some I hate: and perhaps there will be one whom I would not hate, if it were permitted me to love him.

However, being perswaded that perhaps the King will appoint me to choose one of those I hate, and since I know hee will not appoint mee to choose him whom I would, if I did follow my owne inclination, I am resolved to humour him with a blind obedience: so Sir, it is upon him my good or bad fate depends, and therefore never make any vaine complaints; for since I will not seek my owne satisfaction, it is not probable I should yours.

Whilst Cleonisbe was talking, the Prince of Phoceus looked her full in the eyes, to see if he could find in them which of these orders he was: and his mind was so extreamly discomposed, that almost in one minute, he thought himselfe in the rank of indifferency, in the ranke of the hated, and in the happy rank of him that was loved. But Madam (said he unto her) will you not be pleased to let me know in which of these orders I am? I cannot well tell (replyed she, and rose up) whether you be in any of the three. At least Madam, honour me so farre (added he) as to assure me that I am not in the number of those who are hated: doubtlesse you are not, answered shee, but perhaps you will, if you put me once more to the necessity of hearing more of this discourse. The Prince of Phoceus had a great mind to have retained her a little longer, but he could not; for shee calling one of her women to mend something about the dresse upon her head, would not give any further occa∣sion of discoursing upon his passion: So as he being resolved to talke of nothing else, and not daring to disobey, he was silent, and waited upon her unto her chamber, where presently after so much company came, that he could not possibly talke alone with her.

In the mean while, great preparations were made for this Feast: And though only one of these Princes were to be chosen, yet they were all as rich in their habits and e∣quipage, as if they were all sure of this election. And all the Ladies set their inven∣tions upon the rack for the newest dresse and fashion: And Amathilda amongst the rest was as choise of that colour which would best become her as Cleonisbe was whether shee should submit unto the Kings mind, or follow her own according to the permitance of the law. It was all in vaine for her to aske the advice of Glacidia, for shee was unalterable. So that her owne reason only striving against her hatred of Bomilcar, and against her inclination unto the Prince of Phoceus, shee was not without her many inquietudes. But the Eve of this great feast being come, the ap∣prehension of these foure Riuals were so high, that one would have thought they had lost their wits and reasons. They were no sooner in one place, but they were at another: They met with one another at a hundred turns: And the hatred which was between Bomilcar and the Phocean Prince did begin to flame, and was ready to flame out.

As for Cleonisbe, she was so sad as would have moved pitty: yet endure it shee must that night, in which all the court was with her. Yet this multitude was one way advantageous to her for a while, for none of her foure Rivals could talke in private with her. But this lasted not long; for the Prince Carimantes coming in, after a quarter of an hours discourse, he went out againe, and carryed the Prince of Phoceus with him: And the company changing places, Bomilcar got next Cleo∣nisbe, without eyther Britomartes or Galathes; for the last of these was gone unto Menedorus, to plot some design with him, and the first went unto the King, both of them going out with Carimantes: Then Bomilcar taking this opportunity, he used it so well, that he ingaged Cleonisbe against her mind to let him talk low unto her. I beseech you Madam (said he unto her, as afterwards shee told Glacidia)

deny me not the favour which I shall ask: and do me the honour to tell me, whether I may hope you will be pleased to make a bad choise to morrow, as to the merit of the person, but a just one, as to the greatnesse of his passion, who is so bold as to aske whether he may hope to be chosen. I once told you replyed she, that I would choos none but him whom it should please the gods to inspire into my thoughts: and I tell you it againe, and I assure you, it is more of them then me that you ought to aske what you seeme to desire, since truly I know neither your destiny, nor my own. Is it possible Madam, replyed he, that you should not know whom you intend to make happy? If so, alas I may be sure you will make me miserable: For after so many services which I have done you, and so many testimonies of my love which I have given you, if you intended to do me justice, you would not speak thus unto me: However Madam, me thinks that if you were resolved upon my ruine you should do me so much favour as to tell me, to the end, that preventing your choise, by my death, I might save my selfe so much sorrow as to see my Rivall happy, and keep you from being taxed with inhumanitie: Me-thinkes Madam, neither Britomartes nor Glacidies have so much right to pretend unto your affection as I have: I have a∣dored you before they ever thought of you: and as for the Prince of Phoceus, he hath had the honour to know you so very lately, and is so much obliged unto you, that he were exceedingly unjust, if he should offer to think you should do more for him, then for me. However it be, sayd Cleonisbe, and interrupted him, you shall know to morrow about this time, and so shall I, whether I be just or no. As Bomilcar was ready to reply, the King came in and prevented him; yet he was very glad to be so interrupted, because he hoped that he was come to speak unto Cleo∣nisbe in his behalfe: so that with-drawing out of his respect, the King began to talk with Cleonisbe in a low voyce: In the interim Bomilcar addressed himself unto Gla∣cidia, and to conjure her, that she would not still continue in the same mind she was, in relation to the business betwixt the Prince of Phoceus and him. Since I never use to alter my opinion out of humour, replyed she, I cannot do as you would have me, since the very same reasons which induce me to be neither for you nor for him, nor against him, nor against you, do continue still, and are as good to day as yesterday: And therefore do not take it ill if I alter not, since to change is a thing I seldome use, unless some convincing reason tell me that my ground is un∣just. Though the Prince of Phoceus replyed Bomilcar, hath done me no other hurt, but hindering you from being my mediator unto Cleonisbe, yet I can never hate him enough for it; for had he never come hither, you had been a great pro∣moter of my desires: I do confess it replyed she. But I must tell you also, that if you had not been a Rivall unto the Prince of Phoceus, I would have done him all the good offices I was able unto Cleonisbe.

Oh Glacidia, replyed he, you have done him too much in doing me none: I assure you Sir, replyed she, I have done him no more, then I have done for you. However it be, said he, I am forced to tell you, that if I be not chosen, I do not think I shall be able to keep within those limits you prescribe me, so as methinks you should wish my happinesse, lest if I be not I should be forced to take some violent course. To prevent it, replyed Glacidia, let me advise you this day to prepare your selfe to be miserable to morrow, to the end that your soule not being surprized, may not be shaken. Oh Glacidia sayd he, I am in extream feare. you know what I must be: No sayd she, but I advise you, as I would my self, if the Case were mine, and as I would advise the Prince of Phoceus, if he should speak as you doe: As she sayd so, the Prince of Phoceus entered, who seeing the King talking with Cleonisbe, and Bomil∣car with Glacidia, went to his Rivall, that he might receive so much satisfaction as to interrupt him, and keep him from perswading Glacidia to any which might pre∣judice him.

As for Bomilcar, he was vexed, & in such fear of incensing Glacidia, that he thought it better to retire, and leave his Rivall alone with her, then to stay with him. But he was no sooner gone, then the Prince of Phoceus began to conjure Glacidia not to be unfaithfull to him: And at least, though you will not favour me, yet do not hinder me: And if I can obtaine any more from you, let the Princess if it be possible rather choose Britomartes or Galathes, then Bomilcar, that so if I be not happy, he may fare no better then my selfe.

Since your request is unjust, replyed she, I must deny it, and on the contrary declare, that I will do all I can to perswade the Princess that there are none but you and Bomilcar who are worthy of her choise, to the end that if she choose not you, she may choose him; and if not him, she may choose you; Thus being officious un∣to you both, I will prejudice both your Rivals: and certainly I should do ve∣ry well in it, since I conceive it to be advantageous unto Cleonisbe. As Glacidia pronounced these words, the King left Cleonisbe, and me-thought as if he had spo∣ken something which displeased her, for there appeared more melancholy in her eyes then before: And certainly I was not deceived; for after the King was gone, Glaci∣dia understood that his visit had displeased Cleonisbe.

In the mean while, the Prince of Phoceus who was returned unto the Princess in hopes to find an opportunity of privacy with her, was forced to retire without spea∣king one word unto her; for considering the ill aspect of Cleonisbe, he thought best to follow the King. But as soon as all the company was gone out of the Chamber, she called Glacidia unto her, and told her how the King with many aggravations had shewed her reasons why he preferred Bomilcar before all the rest of the Pretenders, and had absolutely commanded her to choose him.

As soon as Cleonisbe had imparted this unto Glacidia, one knockt at the door and sayd that the Prince Carimantes desired to see her: and as Glacidia went out of the Closet, Carimantes entered, where as soon as he was setled, he began to speak unto her. You have had so much company (sayd he unto the Princess) that I thought it not fit to speak unto you of a business whereupon depends your happiness as well as mine: but now you are alone, I conjure you to tell me whom you intend to make your choise? Since the King, replyed she, hath not left me the liberty of my choise, but that I must follow his desires against my own inclination, Bomilcar must be pre∣ferred▪ Oh sister sayd the Prince Carimantes, since the King hath no lawfull power absolutely to command you: and since without infringement of the Law, he can only intreat you, I conjure you with all the earnestness of my heart, to choose the Prince of Phoceus, and not Bomilcar. Cleonisbe hearing this, was so surprized that she blusht; but since she was not sorry to heare the Prince her Brother to speak so, and would have been glad to have him perswade her unto it by some convincing rea∣sons and arguments, she seemed to resist him: she told him then that truly the Prince of Phoceus was a Prince of great merits; but since it was not the pleasure of the King to choose him, she thought it her duty to submit. She had no sooner sayd so, but Carimantes told her that it was fitter for her to submit unto the Laws, then to make her choise by obedience: That he thought that her choise of a Graecian to be better then a Carthahinian; that the cause of the Prince of Phoceus his exile, was glorious; that he had more Subjects, then Bomilcar had Vassals; and that his merits did excell him every way. And above all other considerations, dear Sister sayd he, the Prince of Phoceus is Brother unto the Princess Onesicrite, unto whom he hath promised to be my mediator, and hath put me in hopes to exclude Menedorus from her heart: Oh Sir, sayd she, I am afraid that all your arguments which you think so full of rea∣son, would not appear so unto you, but because you are interested; for I beseech you, what reasons should I give unto the King for not submitting to his commands? You may tell him (replyed Carimantes) that I advised you: That answer might pro∣duce a dangerous consequence replyed she; and I had rather (sayd she and blushed) make him believe that I love the Prince of Phoceus, then to make him suspect any de∣fects of duty in you. But truly (said she, and sighed) the Kings words unto me will not give me leave to hearken unto you; for as he did aggravate the matter unto me, if I did not make choise of him, I should cause him to break off the Peace which he made for us with the Carthaginians, and so renew a War: Also he told me, I should ruine my Country, if I did not follow his advice. Oh sister, replyed this violent Prince, I must tell you, there is less danger in a Forraign War then in a Civill: and as the King told you, that you should cause a War with the Carthaginians, if you did not choose Bomilcar.

So I must tell you, that if you do not choose the Prince of Phoceus, you will cause War in your own Country; for I shall the very next day quit the Court, and fortifie Marseilles, and with a body both of Greeks and Segoregians, shall carve out Justice unto the Prince of Phoceus by giving you a legall, voluntary, and not a forced choise;

for I am not so blind, but I can see, that you esteem the Prince of Phoceus enough to choose him, if the King did not hinder you, and do hate Bomilcar so much, that you would never choose him, if you had the freedome of your own inclination: And therefore Sister satisfie your self and me, since you may very well do it without any offence unto the Law of the Land. I know very well Sir, replyed she, that I may, but I know not whether I ought, and therefore I conjure you to attempt no such violent courses as I perceive you fancy: But to let you see, that the reason why I will not make you any such promise as you desire, is, because I conceive honour will not per∣mit me. I will ingeniously confess, that if I did follow the motions of my own heart, I should prefer the virtue of the Prince of Phoceus before any: And this I do confess, Sir, to the end you may know, that since I value not my own interest, you ought not to think it strange, if I do not sacrifice my honour for your satisfaction: And the rather, because I am confident that though the Prince of Phoceus be not chosen, yet he will not faile to be your mediator unto Onesicrite, since he is obliged unto it, for his own sake, and for hers as well as for yours.

But Sister, replyed Carimantes, if you had loved Bomilcar, what could you do more for him? I assure you Sir, replyed she, that my thoughts of him are very farr from deserving the name of Love. But Sir, since I am a lover of glory above all things, I beseech you let me take the advice of my pillow, and consider both of the Kings rea∣sons and yours. But first tell me, sayd he, whether you have made him any positive promise to obey his desires? I had not so much power, replyed she; but since my an∣swer was only by a respective and humble silence, I believe he thought that I would obey him. If you do obey him, replyed Carimantes; you force me to become a Re∣bell, and to do all that the passion of the Phocean Prince shall desire me, to the end he may favour mine. Therefore Sister, since by obeying the Law, you will prevent a dangerous Warr; you will do justice unto a Prince who adores you; you will con∣tribute unto my happiness, and keep your self from being miserable, obey it rather then the King. After this Carimantes being gone, Cleonisbe called for Glacidia, un∣to whom she imparted all her Brother had sayd: and that she might not be ignorant of any causes of her inquietude, she told her further, how two of great quality in the Country had told her, that if she did not make choise of Britomartes (who was only of all the Pretenders, that Country man) all the Nobility of the Kingdome would take his part; adding, that Hipomenes did advertise him how Galathes had plotted some great design with Menedorus in case he were not chosen: So as, said she unto Glacidia, which way soever I look, I find my self in the most pittifull condition in the world: For truly if I obey the King, I shall choose Bomilcar whom I hate, I shall not choose the Prince of Phoceus whom I love. I shall incense the Prince my Brother, I shall disoblige all the Nobility; disobliging Britomartes: Also I do ex∣pose my self unto the violence and subtlety of Galathes, who is the craftiest man a∣live. But there cannot be the least thought of choosing either Britomartes or Gala∣thes; for though my naturall aversion be stronger against Bomilcar then against them, yet I know, that if I must be unjust unto Bomilcar, it must be in favour of the Phocean Prince: For by choosing one of them, I should equally incense the King and the Prince my Brother, yet they are both of them much to be feared; for the one may raise a party in the State, and the other being very powerfull with the King of the Celtes, may cause a vexatious War.

On the other side, if I should do as the Prince my Brother would have me, and perhaps as my self would as much as he, I should more incense Britomartes and Ga∣lathes, then if I should choose Bomilcar. But the great Consideration of all is, that I shall incense the King, and I doubt dishonour my selfe by it: And after all this Glacidia (added Cleonisbe) can you be so inhumane as to deny me your Counsell in so perplexing a conjuncture? No Madam, replyed she, and since you command me, I will take so much liberty as to tell you, that to ridd your self of half your trouble, you must never think either of Galathes or Britomartes: but without any fears either of the Celtes or Segoregians, never trouble your mind with any thing but your choise either of Bomilcar or the Prince of Phoceus.

Alas Glacidia, sayd Cleonisbe, by leaving me in doubt of that choise, you leave me in doubt of all. Truly Madam, replyed she, this is all I either can or ought to do: For being fully perswaded you cannot choose amiss between them two which I

named, I thought I might well say what I did, but ought not to say any more, since I cannot prejudice either Bomilcar or the Prince of Phoceus: Therefore Madam, it is your self only who must examine the reasons both of the King and the Prince Cari∣mantes, and to do what you shall find most expedient. If I should hearken unto rea∣son, replyed she, I should choose Bomilcar; and if I should honour the motions of my own heart, I should choose the Phocean Prince. But for all this (added she and sigh∣ed) since I cannot think my reason will be strong enough to overcome this powerful inclination which prompts me to choose the Prince of Phoceus; and since I do not think this inclination, as powerfull as it is, can overcome my Reason, I could find in my heart a disposition, neither to choose Bomilcar nor the Prince of Phoceus, nor Britomartes, nor Galathes, but to name the first man of Quality that I shall see in the Temple: So that incensing all at once, both the King, the Prince Carimantes, the Prince of Phoceus, Bomilcar, Galathes, and Britomartes, they may overwhelm me with reproaches, and make me dye with sorrow and shame, before I go out of the Temple. Cleonisbe did pronounce these words with such agony of spirit, that they made Glacidia extreamly sad; yet she kept her selfe close unto her resolved li∣mits, and did as much as ever she could to calm the heart of Cleonisbe, without byas∣sing her self more on Bomilcars side, then of the Prince of Phoceus, or favouring the Prince of Phoceus more then Bomilcar. Yet was she put to a Dilemma after this; for after Cleonisbe had seriously pondered upon it, and had silent stood a while, she turned suddenly towards Glacidia: 'Tis done, sayd she, I am resolved upon it, and resol∣ved to overcome two most violent passions at once, I meane hatred and its contrary Passion: But that I may be the better able to do it, you must encourage my weakness by your Commendations, and tell me I have done well in choosing Bomilcar, and should do ill if I should choose the Prince of Phoceus: Under your favour Madam, re∣plyed Glacidia, I will neither commend nor blame you in this businesse, but shall tell you as heretofore I have done that you cannot choose ill between the Prince of Phoceus and Bomilcar; yet since you can be just unto the one, without being unjust unto the other, you cannot too well consider upon a matter of such importance.

Since you leave me to my own sense, replyed Cleonisbe: not to deceive my selfe, I will take the most difficult part, and by consequence the most glorious: I know very well, that I ought not to build too much upon the counsell of the Prince my Brother; for since the interest of his own passion makes him speak, I•• ought to suspect all he saith, and rather believe the King then him.

Moreover since my heart hath been so weak as to engage it self more then I would, tis fit I punish it for its unjust hatred unto Bomilcar, that I deprive it of what it loves, and submit unto what it hates. These Glacidia are my thoughts now, and I know not whether you will find me in the same mind to morrow, However, though you have denyed me your Counsell, yet I pray you do not also deny me your Prayers un∣to the Gods, that they will be pleased to give me so much force as to execute what I now resolve upon. After this and a hundred tender expressions, Glacidia left her, and went home, being exceedingly perplexed to see her selfe driven unto such a cruell ne∣cessity, as the next day to grieve with the Prince of Phoceus, for the same thing which obliged her to rejoyce with Bomilcar, for she saw Cleonisbe was fully resolved to choose him. Yet she did not think it expedient to speak of it: and indeed she sayd not a syllable of it either unto Bomilcar or the Prince of Phoceus, who came both un∣to her. But on the contrary, was so firme to her resolutions, and did compose her countenance so well, that their designs of getting the knowledg of their Destinies from her, were frustrated; for they knowing that she had been late with Cleonisbe, they hoped to get some light out of her; but being mistaken in their hopes, each of them departed. Bomilcar went to the King, and the Prince of Phoceus unto Cari∣mantes.

As for Britamartes, he had abundance of men of quality with him, to follow him unto the Temple: Galathes was as busie in hindering others from being chosen, as he was to be chosen himself.

Also Carimantes and Menedorus transacting according to their interests, it might very well be said they were all extreamly busie: yet Cleonisbe was most to be la∣mented, and the condition wherein shee was, was so very pittifull, that a worse cannot be imagined: For truly it being permitted her to go into her chamber untill

the time of going to the Temple, she received a hundred severall messages either from the King, or from Carimantes, or from the Prince of Phoceus, or from his three Rivalls. Yet she had so sad an aspect, as it was easie to see her heart was in extream sorrow, and the Prince of Phoceus as well as Bomilcar did observe it. For accompanying the Prince Carimantes, who went to see her a little before she went to the Temple, unto which the King was to lead her, they came to Gla∣cidia in their turns, and expounded her sadnesse according to their owne resentments. Alas Glacidia (said the Prince of Phoceus unto her) what a strange melancholy do I discover in the eyes of the Princess? have I not abundance of reason to feare, if I love her, that I shall be unfortunate, if she should choose me, since their is such a strange repugnancy in her rather then wish a happinesse which hath caused such a sad melancoly in her?

On the other side, Bomilcar reasoning after the same manner of mode hee used, and drawing a good presage from this weaknesse, he told Glacidia, that knowing the Prince of Phoceus was more in Cleonisbes favour then he was, that he could not chuse but be very glad to see so much melancholy in the countenance of the Princess, because it argued that the choise which shee was to make did not fully please her, and therefore he had reason to hope, that since the Prince of Phoceus was not like∣ly to be chosen, he himself was: But Madam, a chance hapned a little after, which made it apparent that they reasoned more according to their feares, or according to their desires and hopes, then according unto right reason: For as the Prince Cari∣mantes went out, and the Prince of Phoceus and Bomilcar following him, the last of these observed that Cleonisbe blushed as she looked upon his Rivall; and immediate∣ly after the Prince of Phoceus observed that she changed colour as shee looked upon Bomilcar. So as one of them apprehending fear, and the other hope, one and the same thing caused two very different effects in their hearts. For Bomilcar thought she blushed as she looked upon the Prince of Phoceus, only because she should not choose him: And the Prince of Phoceus thought she blushed as she looked upon Bomilcar, because being to choose him, a spark of modesty broke out that colour in her cheeks: so neither the one or other knowing the true reason of her changing colour, both of them did conclude upon false conjectures, for the Princess after∣wards confessed unto Glacidia, that when she blushed as she looked upon Bomilcar, it was only out of a resentment of hatred mixed with anger, to see her self forced to choose him. And when she changed colour in seeing the Prince of Phoceus, it was out of shame, at the injustice she was going to do unto her Love, and the violence she was to offer unto her naturall inclination.

In the mean time, according to the custome, Carimantes followed by these foure Rivalls, and all the men of quality in the Court, went unto the Temple, where all the Sarronides of the Kingdom were present that day. I shall not trouble you Ma∣dam, with any description of that crowd of people in the streets and in the Temple, nor mention the magnificence of the foure Rivals, nor of Cleonisbes dresse, nor of all the rest of the Ladies, for it would but abuse your patience. Give me leave on∣ly to tell you, that the Prince of Phoceus and Bomilcar were the two, whose habits were most admired, and of them two, the Prince of Phoceus had the advantage: As for Cleonisbe, as melancholy as she was, yet she appeared admirably fair: and next the Princess, Amathilde was the most glistering in her dresse, and was the superla∣tive both in beauty and youth: And she knew it so well, that she told Glacidia in raillary, remembring their dispute, that upon condition she were sure to be six years older then she was that day, she would most willingly resign her life, and never aske more in this world.

But in conclusion Madam, the Princess being ready, the King came to take her, and leading her into a Chariot of Triumph wherein they two did fit alone, they went unto the Temple, and all the Ladies followed in other Chariots. Since order is much observed in that Country in all these Feasts, as soon as the King and the Prin∣cess Cleonisbe were set in the midst of the Temple upon a Throne, all the Ladies did sit round about on scaffolds where they might have best sight; and on the right and left hand of the Throne stood all the men of quality, amongst which were the four Rivals: As for the Prince Carimantes, he sate upon a scaffold with Onesicrite, pla∣cing himself so that Cleonisbe might see him, and that he might make signs unto

her, and shew unto her, that his happiness depended upon her choise, as well as her own. But Madam, I had forgot to tell you, that at the entrance into the Tem∣ple, a knot of Jewels which tyed a scarfe of Tiffany about Cleonisbes neck being broke, Glacidia who was next her, advanced to reach them up unto her, whilst the King was hearkning unto what the Prince of the Sarronides did say, who was come to receive him at the Gate of the Temple: so as whilst Glacidia was doing her this piece of service, Cleonisbe spake low unto her: There is yet time enough to give me Counsell, my deare Glacidia, sayd she unto her, but within this quarter of an hour it will be too late: And if I do not repent of the resolution which I have taken, I shall prefer him whom I hate, before him whom I love: You have not then changed the resolution of yesterday (replyed Glacidia, and spake as low as she could) No (an∣swered Cleonisbe and sighed) but I have so much ado to remain firm, that I dare hard∣ly bragg of conquering my selfe, since at this very minute I have a combate with my selfe, and strive with more force then I am able to express. As the Princess sayd so, the knot of Diamonds being fastned, and the King beginning to walk, Glacidia could not answer, but went up to the Scaffold of Onesicrite, where she might see Cleo∣nisbe, the Prince of Phoceus, and Bomilcar; for the two other Rivals were on the opposite side to that where Glacidia was. She saw Britomartes and Galathes also, but it was only their faces; yet interesting her self only in Bomilcar and the Prince of Pho∣ceus, she cared not for observing the rest, nor cared what they thought: But at last Madam, as soon as the King and the Princess his Daughter were set upon the throne in the midst of the Temple, the Prince of the Sarronides began to read the Law, which required that this choise should be made, and gave an absolute free liberty of choise unto the person who was to choose, provided that there was no dispropor∣tion in the quality of that party which was chosen. After which, Musique, half Gra∣cian, half Gaule, did make the roof of the Temple to Eccho, whilst all the Sarronides were praying unto the gods to inspire the Princess with such a choise as might be hap∣py for her self and the State. But Madam, whilst the Prayers were making, what dif∣ferent Devotions were in the heart of Cleonisbe, of the four Pretenders, of Cariman∣tes, of Menedorus, and of Glacidia? But amongst the rest, what may one imagine to be the apprehensions of the Phocean Prince, and of Bomilcar? For my part, who can only guess by seeing them, I profess I pittyed them; for sometimes they would look upon the Princess as if they begd••d her favour: sometimes again they would look upon her with some sparks of fury in their eyes, and sometimes they would cast a most extream melancholy look upon Glacidia.

In the mean while, Cleonisbe suffered as much as they; for being at the very point of pronouncing sentence, and condemning her self, to passe all her life with a man whom she could not choose but hate, and to part for ever from a Prince whom shee could not chuse but love, she was sensible of more then ever she could express unto Glacidia, though she employed the most apt and significant words in the world for it. At first her reason would act with her heart as a Rebell which it had tamed: but this Rebell having broken those chayns which her reason had put upon it, the Warre which she thought ended, did but begin, and begun more violently then before. So as whilst they were praying unto the Gods to inspire her, she was in so great a com∣bustion of spirits, that she knew not what to aske them: She had not sooner enter∣tained a thought of that prayer which she framed in her resolution of choosing Bo∣milcar, but she perceived her selfe unresolved whether she should choose him or no. However, she had not so much power as to pray that the gods would give her so much boldness as to prefer the Prince of Phoceus: and as she afterwards told Glacidia she had not power to pray that they would inspire her according to their own wills. But at last, her piety being stronger, she forced her heart to submit unto their con∣duct, and prayed zealously that she might make such a choise, as might more con∣duce unto her glory then unto her satisfaction. But the more she prayed, the less quiet was in her soule, and more ravelled in her resolutions of choosing. Moreover, her naturall aversness to Bomilcar, and her affection to the Prince of Phoceus, assu∣ming fresh forces to torment her, there was a new hot combate in her mind.

Furthermore, the menaces of civill and forreign Warr which the King and Cari∣mantes had by their talk made known unto her, filled her imagination with such sad consequences, that they raised a most terrible combustion in her heart.

Again, her fears to incense the King, or to force Carimantes unto some violent course, did extreamly perplex her, but the sight of the Phocean Prince went nearest her heart: And truly Madam, there appeared such lively sorrow in the face of the Prince, that it being easie for Cleonisbe to conclude there was as much love in her heart, as melancholy in his eyes, she was fuller of irresolution and dispair then ever. So as when the Prince of the Sarronides had made a learned discourse upon the impor∣tance of that choise which Cleonisbe was to make, she knew not in the earth what she would, or what she would not have.

In the mean time, according to the custome, the King gave a Ring of an inestima∣ble value unto the Princess his Daughter, who after she had taken it, descended from the Throne, and was to put it into the hands of the Prince of the Sarronides; who af∣ter he had received it from her, began to speak with such authority, as if she had not been Daughter unto that King unto whom he was a Subject. After I have recei∣ved this Ring which is here in my hand (said he unto her) it is your part Madam to name unto me the man whom you think worthy of your choiss, to the end I may give it unto him: But first, remember that this choise ought to be free, it ought to be reasonable, and it ought to be worthy of your selfe. In order unto these, consult only with your own reason, and let neither feare or any humane respect whatsoever move you to infringe the Law, which requires that you should be equitable in your choise. Be pleased Madam, then to tell me whom you think worthy of your choise: At these words, according to the custome; the Princess would have named him whom she would choose, and would have sayd Bomilcar. But her tongue having no power to pronounce so much as the first sillable of that name, though she did strive to do it, in lieu of answering, she stood silent: and presently growing pale, then blushing im∣mediately after, her soule was in such a maze, as she knew not whom she saw, or where she was: Insomuch as not being able to be mistriss of her selfe, nor calm so great a storm in so short a time, she layd her hand upon her eyes, she seemed to be so sick and weak, that she was not able to finish the Ceremony: Insomuch as the Prince of the Sarronides being a man of an admirable spirit, and knowing that cer∣tainly this accident proceeded from the irresolution of her soul, he went unto her, and sayd that it were expedient to adjourn the Ceremony untill another time: And then Cleonisbe accepting of that motion, did gladly consent it should be so. You may easily imagine Madam, what a rumour this made in the Church, and what a∣mazement it caused in the minds of the four Rivals.

When the Prince Carimantes saw how the case stood, he came from his scaffold, and going straight unto Cleonisbe, he began to talk with her in a low voyce: Oh Si∣ster sayd he unto her, I beseech you defer not your happiness and mine, one word is quickly pronounced Perhaps too quickly for you this day (replyed she and sighed) and therefore its better to defer it untill another time.

In the mean while, these foure Rivals knew not what to think, yet Bomilcar con∣cluded that he had reason to grieve that he was not chosen. And the Prince of Phoceus had so much comfort as to think, that since Cleonisbe had not pronounced Bomilcar, it was almost a certain sign she did not love him, for he knew the King would have her choose him. As for Britomartes and Galathes, since their hopes were more in their factions then any thing else, they were not so angry as Bomilcar that Cleonisbes choise was deferred. But whilst they were every one reasoning with themselves, the Princess did carry her self as one who was sick, and was carryed back unto the Palace, where she was so extreamly ashamed, that she could not vanquish her selfe as from a feigned sickness, she fell sick in earnest. To tell you Madam all the expressions of this Princess when she was alone with Glacidia, is a task not easie: Well cruell wo∣man, sayd this sick Princess, did I not tell you I stood in need of your reason to strengthen mine? now you see what a shame I have brought upon my self: I would have named Bomilcar, but my heart turned Rebell, and would not suffer me to pro∣nounce him: and I was in such a condition, that if I had not stopped my mouth, I had named his Rivall in lieu of him. But Glacidia, make me so ashamed of my weak∣ness, that I may repent; for I must confess it to be so very great, that maugre all my shame, I am in some sort glad that I am yet free, and that I did not name Bomilcar; for if I had overcome my self, my victory had already cost me more tears, then my defeat hath sighs. However, I beseech you chide me for being so little Mistress of my

own heart: If I should take so much liberty as to chide you for any thing Madam, re∣plyed she, it should be for commanding me to condemn any of your actions; for truly Madam, I think it to be just that you should choose the Prince of Phoceus▪ I think it just you should choose Bomilcar, and I thinke it just you should hardly resolve which to choose. Thus finding reason in all you do, I cannot condemn you Madam: All I am able to do, is to pitty her who cannot choose, as well as those who cannot be chosen. However, the Princess was not in a condition to renew the Ceremony, for a feaver of above twelve days did seize upon her, during which time she would not see either the Prince of Phoceus or Bomilcar, or Britomartes, or Galathes: Yet since she could not choose but admit of Carimantes to see her, the Prince of Phoceus had a powerfull mediator unto her. Yet Bomilcar did more prejudice himself, then Cari∣mantes could serve the Prince of Phoceus: For thinking he had some injustice done him if he were not chosen he, did not only complain against the Princess, but against the King also, imagining that he had not solicited Cleonisbe enough in his behalfe.

Now, Galathes fearing Bomilcar more then he did the Prince of Phoceus, he car∣ryed it so, that the Princess knew how Bomilcar complained against her, and let the King also know what he said aginst him. As for Britomartes, he went another way to worke; for he spake aloud, that if Justice were not done him, he would unite all his friends, and the friends of all his Rivalls who were no happier then himselfe, to molest the happiness of him that should be chosen: so as there was none but the Prince of Phoceus, which did not openly complayn though his soule was as sad as any of the rest: But when he was alone with Glacidia, what did he not say to scrue the thoughts of Cleonisbe out of her, which she had upon that day of solemnity; which at the beginning had all appearances of a jollity, but at the end was all melan∣choly. It seems also, it was a day designd by fate to be universally sad, for three ex∣traordinary accidents did fall out upon it: and amongst the rest, nothing was more talked of, then that the faire and young Amathilde should that day fall sick, and of a sickness so strange and terrible, that all Physicians sayd, that though she her self escaped, yet her beauty could not: Yet they did not at first tell her as much, but on the contrary, knowing her humour, they assured her that she would recover her beauty with her health.

In the mean time, the violence of Bomilcar having displeased the King, the Prince Carimantes closed with that opportunity, and went unto him one morning without acquainting Cleonisbe: and the King lending him a willing eare, with much boldness and eloquence, he hinted unto him that he should not suffer Cleonisbe to marry a man who was so insolent as to pretend unto that honour as a due unto him, insomuch as the King did agree Bomilcar was too blame: After this, driving the nail to the head, he intimated many inconveniences which were to be feared, if he suffered her to marry eyther Britomartes or Galathes; and that much lesse danger would ensue, if he preferred the Prince of Phoceus before any of the rest: At first, Carimantes found some repugnancy in the Kings mind, not but that he had a high esteem of the Phocean Prince, and loved him extreamly: but being an exile from his Country, this stuck much in his mind. Yet Carimantes would not be repulsed for but he pressed the matter so home, that he obliged the King to think well of him: so as going to carry this welcome news unto the Prince of Phoceus, he made him ex∣treamly joyed, and obtained from him a confirmation of his promise, to oblige One∣sicrite to receive the honour he did her very favourably.

The truth is Madam, the Prince Carimantes being joyned, nothing could oppose them, and their power was stronger then Bomilcars, Britomartes, and Galathes all together. I shall not insist Madam upon a relation of this important Negotiation; but only tell you that whilst this feaver which the Princess had, was the pretence of seeing no body; Carimantes carryed the Prince of Phoceus unto her, and made her confess unto him that she was glad the King would permit her to do Justice unto his merit. It is not an easie matter Madam, to relate his raptures of joy: and yet it was greater, when he undestood that Carimantes had negotiated so well with the King, that he gave his consent they should be happy, and likewise did permit the Prince his sonne to marry Onesicrite. However these things were carryed so closely, that they made no noise in the Court: For since the meetings of the King, and the Prince of Phoceus, of Cleonisbe and Carimantes, were alwayes with much caution,

nothing was divulged. Moreover, Aristonice writing almost every day unto Onesi∣crite, to exhort her unto the publique good before her own private satisfaction, she resolved to sacrifice her passion unto the good of her Country, and did so affirma∣tively promise it unto this illustrious Virgin of Diana, as there was no cause of any doubt but that she would overcom her self. So that when the Prince of Phoceus was advertised by Aristonice how the case stood, and wished his Sister to break off with Menedorus, since Sfurius would not let her marry him, and when afterwards he desi∣red her to receive the affection of the Prince Carimantes, she told him that she would obey him: Tis true, she told him so with a sigh, yet it was after such a manner, as one might see she intended to keep her promise: And indeed, from that day for∣ward, she desired Menedorus to with-draw his affection from her, giving all her rea∣sons which might induce him to hearken unto her desires.

But though she gave him as sweet language as is imaginable, yet he was so full of sorrow and anger that he could not dissemble his resentments, but accused her of in∣constancy and ambition. Also he did menace both the Prince Carimantes and the Prince of Phoceus so highly, that Onesicrite, as sweet a temper as hers was, she be ganto be angry against him for giving such irreverent language. Insomuch as smothering all that tenderness of heart which she had towards Menedorus, she absolutely charged him never to see her again: so as this incensed Lover beginning his obedience by lea∣ving her, he went to Galathes, and imparted all his sorrows unto him, as Galathes did the like to him again.

In the mean time, since Cleonisbe began to recover, the King and the Prince Ca∣rimantes resolved, that to hinder any commotion in the State, Cleonisbe should tem∣per the spirits of these three Rivalls which were to be rejected, and to tell them han∣somely her intentions before the day of solemnity, to the end they should not be sur∣prized, and be absent.

The Princess was hardly perswaded unto this; but the King absolutely command∣ding her, she resolved to be obedient, and indeed she was so: For the Feaver having quite left her, and they permitted to see her, these three unfortunate Lovers came to present their Complements of joy for her recovery: So that she taking this opportuni∣ty, did declare their dooms unto them one after another. But though she employed all her wit and eloquence to make them receive it patiently, yet all would not do.

As for Britomartes, he being high and proud, told her in a high manner (after she had desired him to pretend no longer unto her choise for severall reasons) that she was unjust unto his quality and vertue. For as she told him, to qualifie his mind that it was not but that she esteemed him very much, he interrupted her. Since it is so Madam (sayd he unto her) it is enough to authorize all my attempts; for since you do not think me unworthy of you, I must tell you, that I do not think I shall do any thing against those respects I owe you; when I shall do all, I am able to possess in honour, which you confess I may enjoy without injustice: And so Madam, I shall endeavour all wayes possible to keep you from an ill choise. Thus Madam, did Bri∣tomartes receive his sentence.

As for Galathes, since he had the art of dissimulation, he seemed to receive all that Cleonisbe sayd with all humble respect, and with a thousand signs of love, not one of any anger, he only told her, that he would do all he was able to obey her, but yet feared that he could not. Afterwards Bomilcar being come to Cleonisbe, whose mind was incensed against him, by the complaints he had made against her and the King her Father, she would not pronounce his doom with any words of sweetnesse: But on the contrary, she spoke so sharply, that she was out of all patience. Fie Ma∣dam (sayd he unto her, after she had absolutely charged him not to pretend unto her choise) Can you remember my most violent and constant passion, and treat me thus? Tis true (pursued he) I complained both against you and the King: But Ma∣dam, how could I do lesse, seeing the injustice which was done me? Might it not well be sayd, that my passion was not worthy of you, if my resentments had been lesse vi∣olent, or had been more wise in my anger? For the very truth is, what have I not done to deserve you? and in how great hopes hath the King put me, to be preferred before all my Rivalls.

Moreover Madam, can you think I am able to endure that an exile Prince should take a happiness from me which I have purchased by a million of services? And be∣cause

he hath been weather-beaten, and found safety under the shelter of your fa∣vour, therefore it must be I who must suffer shipwrack? Think upon it Madam, con∣sider it seriously, and do not force me to dispair. Cleonisbe then thinking her selfe too blame for incensing a man who had some reason to complayn, though he was much to be blamed for complaining so violently after the Ceremony, she resolved to accord a misfortune which might happen, and perswade him more mildly to re∣ceive his misfortune. To testifie unto you (sayd she unto him) that you have no reason to accuse the Prince of Phoceus for your being no better in my thoughts, I will open my very heart unto you, and confess my whole weakness and injustice. I will tell you then, that since I am not a very stupid, I know very well your worth: I know your originall is great, and that your Ancestors have been illustrious Citizens of Carthage, and also Kings of Numidia: Moreouer I know you to be a man of much spirit, and courage, and generosity: Also I know how I am obliged unto you by a thousand services you have done me: But I know also, and I must tell it, that there hath ever been such a kind of conceipt in my heart as I am not able to expresse, and which would never allow you to love me. Yet notwithstanding this naturall an∣tipathy which I have in vaine striven against, I was resolved to choose you, and had named you upon the day of solemnity, if my heart could have submitted unto my rea∣son, and my tongue have pronounced the word Bomilcar.

How sad a fate soever it be (replyed he and fighed) to be hated: yet I think my selfe in some sort obliged to hear you say, that you did not choose me because you ha∣ted me, rather then because you loved the Prince of Phoceus: And I wish unto the Gods Madam (said he, lifting up his eyes to heaven) that you hated me half as much more, so you could love him halfe lesse: For truly Madam, I am sure that if he were no happier then my selfe, I should not be so unhappy as I am. Yet Madam, as hated as I am, since you would have chosen me, why did you not? or why will you not? I will not, replyed she, because I conceive that I should wrong you, and very ill re∣quite the affection you have unto me if I should inseparably tye you and your for∣tunes unto one who can never love you: so that without charging either the King, or the Prince of Phoceus, or my selfe of any injustice, attribute it unto a soveraign power, against which nothing can resist, and which causeth that I cannot be Master of my own destiny. You have a friend, added she, who can witness that I he not, and who can assure you that I have done all I can for you against my selfe: how Ma∣dam, replyed he, did Glacidia know that you have hated me? I did conceale it long from her, replyed she, but I must confesse at last I told her I could not love you, and I asked her pardon, lest she should hate me for it. Then Madam, replyed he, I have no more to say, unlesse this, that as you cannot chuse but continue your hate, so I begg that I may have leave to continue loving you.

After these words Bomilcar rose up, and went away so sad and angry, as no mor∣tall man could be more. As soon as he was gone, the Prince of Phoceus came in, and finding her alone, he began to discourse of his passion with abundance of de∣light; for since it was approved of both by the King and Carimantes, Cleonisbe did freely permit him. So that passing insensibly from one thing to another, the Prin∣cess did let him know that Glacidia did know what advantageous thoughts she ever had of him, and told him what discourse she had with her concerning Bomilcar. Then both these two friends of Glacidia did in one day make severall and different Complaints against her: For Bomilcar complained extreamly that she never told him how the Princess hated him: and the Prince of Phoceus murmured very much, that she should so long conceale from him the affection of Cleonisbe: But this wise and discreet person did so well satisfie them, that it was not fit for her to do otherwise then she did, as they ceased all Complaints, and held her in high admiration: For truly sayd she unto Bomilcar, as much hated as you were, you were very near your desired happiness: And as much loved as you were (sayd she unto the Prince of Pho∣ceus) you were very neer to be discarded for ever: So as desiring neither to hurt nor help you, I would never impart such things as you could not know, without drawing some advantage one upon another, which I neither would, nor ought to doe.

But Madam, not to insist any longer upon things of triviall consequence, it was resolved that the first day on which the Princess was able to stirre abroad, the solem∣nity

should be accomplished. The worst was, it could not be done in private, be∣cause the Law required that the doors of the Temple should be open that day, unto all men of quality in the Kingdom, either strangers or others: and it was much fea∣red lest some tumult should arise. Yet all possible order was taken to prevent it; for besides the pretenders unto Cleonisbe, the dispaire of Menedorus was much feared. Yet since the custome was, that the marriage should be solemnized within fifteen dayes after the first Ceremony, there was hopes all might be passed over without any disorder: and that if any of these Lovers would make any attempts, it would be in this intervall. But there was a mistake; for the imperious humour of Brito∣martes looking at the shame which would reflect upon him if he were not chosen, did endeavour to discover who it was whom Cleonisbe intended to choose, to the end he might send him a challenge. But being not well informed, and because in common prudence, she should rather choose Bomilcar then either of his two Ri∣valls, he believed Bomilcar to be the man who hindered him from his happinesse: So as without more delay, he sought for an occasion of meeting with him, and found it. But Madam, the strangest passage was, at the very same time that Bri∣tomartes intended to fight with Bomilcar, Bomilcar intended to fight with the Prince of Phoceus. 'Tis true, he concealed his design, and Glacidia, as foreseeing as she was, did not suspect it: But Britomartes and Bomilcar meeting in a place where none were but themselves: Since doubtless you are not ignorant (sayd Britomartes unto him) what just pretences I have unto the Princess, so I must tell you I am not ignorant of yours: But since I believe neither you nor I do know which of us shall be chosen, I come to make such a proposition unto you, as honour will not per∣mit you to deny me; If so as you say, answered Bomilcar, you may assure your self I shall most willingly embrace it. Then promise me (replyed Britomartes) that if the Princess choose you, you will fight with me the next morning, and I will pro∣mise you that if I be chosen I will fight with you if you please. I promise it, replyed Bomilcar; but Britomartes (sayd he) in promising this I promise nothing, for nei∣ther you nor I shall be chosen: Oh that it would please the Gods you were put un∣to the necessity of seeing me with a sword in my hand. Bomilcar spoke this with such an aire as perswaded Britomartes that his heart and his tongue went together: And the proud Gaule having got a promise of fighting with Bomilcar, in case it was his fate to be happy, resolved upon a revenge on him that should be so, who ere it was, and went to tell the same unto Galathes and the Prince of Phoceus. Thus he chalenged his three Rivals all in one day.

But Madam, the day of Solemnity being come, Cleonisbe was not so unresolved as she was before; and her owne inclination being authorized by the King and Ca∣rimantes, she pronounced the name of the Phocean Prince aloud, when the Prince of the Sarronides asked her whom she thought worthy of her choise, so as this sage Sarronide causing him to draw nigh, and having given this ring unto him which he received from Cleonisbe, this Prince accepted of it with all reverence, and re∣turned a Complement sutable unto his spirit and affection: After which, the King approved of this choise, and the Temple did ring with shouts of joy. But at last, the Musique causing the tumultuous noise to cease, they thanked the gods for so good a choise.

In the mean while, Bomilcar, Galathes, and Britomartes retired without any shares in these publique joyes, each of them ruminating upon them severall designs. As for the Prince of Phoceus, his Joyes were so high, that he valued not the Com∣bate which he was to have with Britomartes, and appeared as pleasant all that day as it was possible for any man to be. In the mean time, Glacidia according to her resolutions, grieved for Bomilcar, and reioyced for the Prince of Phoceus, but it was not in any way of dissimulation, for she was really glad, and really sad: And both her generosity and sincerity was such, that she confessed unto Bomilcar though she was extreamly sorry that he was miserable, yet she was extreamly glad that the Prince of Phoceus was happy. Also she told the Prince of Phoceus, that though she was well satisfied with his good fortune, yet shee could not chuse but be much troubled to see Bomilcar miserable: and she did so well divide her heart be∣tween these two friends, that she did not any iniustice unto either of them.

Since honour and love are most inconsistent together in one heart, the Prince of Phoceus would not stay untill Britomartes should hint him unto the performance of his promise; for he sent him a Letter which intimated that he was ready to keep his word▪ And the next morning they fought, where the Prince of Phoceus disarmed Britomartes, though he was one of the strongest and most valiant men in the world. But as he returned from this fight, he met Bomilcar in a great solitary place, who knowing how squares went, came unto him. Since I will not constrain you to give me satisfaction (sayd he unto him) as you have done Britomartes, untill you be reco∣vered of your weariness which conquering so brave an Enemy hath caused, I will not at this time desire you to draw your sword: But since you are a gallant man, I do conceive you will be ready to morrow about this time to give me this satisfaction.

The Prince of Phoceus seeing a fit occasion to shew his secret hatred of Bomilcar, without any offence either unto Cleonisbe or Glacidia, since he did assault him the first. he answered him in such a manner as did let him see he did not love him. To testifie unto you (sayd he unto him) that my victory hath not put me to a necessity of any resting to vanquish you, we will without more delay end all differences be∣twixt us.

In saying so, the Prince of Phoceus drew his sword, and Bomilcar his: For since they had with them only one Page a peece, and were in a place of privacy, it was ea∣sie for them to satisfie both their hatred and their love. And certainly Madam, they began to fight with so much fury, that if the gods had not sent Hipomenes and my selfe in the very nick of time to part them, their Combate had been fatall unto both. For from the place where wee first discovered them untill we came up to them, I perceived they fought as if they had resolutions either to vanquish or dye: Do what we could, they were both wounded when we came unto them: 'Tis true, the Prince of Phoceus was lesse hurt then Bomilcar; for he had only a slight hurt in his left hand, but Bomilcar very considerably on his right side.

In the mean time, Hipomenes and my selfe were extreamly surprized; for we hear∣ing that Britomartes had challenged him, you may imagine we wondered to see him in hand with Bomilcar: Also you may imagine Madam that these two Combates made a great noise in the Court, and added much unto the glory of the Phocean Prince. The truth is, there fell out severall accidents that day, which made all discourse sadd: For Madam, be pleased to know that Britomartes who had a proud soule, was so grieved at the losse of his Mistress, and to be vanquished by his Rivall, that he would needs kill himself with the same sword which his enemy had restored unto him: and if his friends had not kept vigilant eyes upon him all the while he was in his raptures of fury, he had not lived two hours after his defeat.

Again, there was in Marseilles an old man, who having passed all his life for one that was wise would needs throw himself down a Precipie to deliver himself from his sorrows, that he could not dye in the place where he was born.

Again, Amathilde being much recovered, did call for a Glass; and finding that she was never like to be faire again, she fell into such horrid dispair, that feigning some had taught her a medicine for her face, wherein was an ingredient of dangerous poyson, she caused one of her women to bring it unto her; and in lieu of putting it to the use she sayd she would, she poysoned her self. But she only knowing the vertue of this ingredient, but not the quantity to kill one, she took not so much as did execute her intentions: And so, the thing being discovered, they gave her remedy and Antidotes against her will. You may well conceive Madam, that three such ac∣cidents as these chancing in one day, did seem very strange: But the greatest disaster of all was, and to shew there was some malignant constellation which did shew its influence by inspiring violent thoughts; there was a man of Liguria, and of good quality, who intending to dwell amongst the Segoregians, had ordered all his goods to come by Sea: but his misfortune was, the ship which was to bring them, perish∣ed, yet we understood that he took his losse very patiently and constantly for a whole year, but now would needs throw himself into the Sea.

Thus Madam, these foure accidents chancing from different causes, and hapning in one day, caused all the Sarronides to assemble, and the Councell of six hundred also: For since the spirits of the People were much disposed to applaud the courages

of such as had recourse unto death to deliver themselves from any misfortune, it was feared that this would produce very ill consequences: and if some order were not taken, these examples might be followed by other unfortunate People.

As for the Sarronides, their advice was, that to prevent the like disasters, the glo∣ry of the Action must be taken away, and to set some marke of ignominious imbeci∣lity upon it. But the Councell of six hundred which assembled by the permission of the Phocean Prince, they argued after another manner, and said, that since the action might either be base or generous, according to the severall motives which caused it, so they must not be condemned all in generall: and to prevent the frequen∣cy, it was not requisite absolutely to forbid it: So that not to deprive men of that liberty of dying which the Gods hath left unto them, and to prevent also that they shall not slightly throw away their lives, it were expedient a Law were made, by which every person who would come unto Assembly and propound the causes which moves them to dye, they should be received, and may boldly demand poyson of the Judges, which shall be granted or denyed according as they shall think fit: Con∣cluding, that since it is not just a man should be a Judg and party in his owne cause, so he ought not to judge and dispose of his own life as he would.

In conclusion Madam, this Law was established, and two men of the Assembly were chosen to keep poyson in a golden Cup, to be given unto them whom they thought fit to receive this last remedy. You may imagine Madam, that these acci∣dents and this new Law did furnish all tongues with talke enough: but I assure you, the Prince of Phoceus was more like to dye with joy then poyson: He had the satisfa∣ction also to understand that Glacidia was much incensed against Bomilcar for fight∣ing for she told him, that if he were less miserable then he was, she would with∣draw her friendship from him, adding with much generosity, that she was a Petiti∣oner unto the Prince of Phoceus, that he would give her leave to pardon Bomilcar the injury he had offered in assaulting him: But to make the satisfaction of the Pho∣cean Prince more full, Cleonisbe would go unto Marseilles to see Aristonice, with intentions to stay there some days; the King thinking it convenient she should re∣mayn there untill the Nuptialls, to the end Bomilcar and the Prince of Phoceus might not be together in one place. Also the Prince Carimantes was very glad that Onesi∣crite was to be so near Aristonice, because she would confirm her in her new resolu∣tion.

But that the presence of Menedorus might not prejudice the design, Sfurius com∣manded him to stay with the King, so as this journey was all pleasure. Yet the heart of Onesicrite was full of sorrow; for she had much ado to entertain the affection of Carimantes, and forget Menedorus: and I am confident there are few persons who have done things more difficult for the good of their Countreys, then Onesicrite did for hers. However she set as good a face upon it as she could; lest the Prince Cari∣mantes should perceive the troubles of her mind, and indeed she went unto Mar∣seilles with some shew of joy in her countenance. You may well imagine Madam, that the Prince of Phoceus would entertain Cleonisbe with all imaginable honours: And that Aristonice also was full of acknowledgments unto the Princess for the ho∣nour she did her.

Since Glacidia was one amongst the rest in this Voyage, she did much contribute unto the pleasure of it: And for three dayes together. I assure you there was not one in all this illustrious company except Onesicrite, who did not think every minute to be very well spent: And though we had severall informations, that Bomilcar and Galathes were plotting some great design, and that the first was almost cured of his wound: Yet since the Prince of Phoceus was to marry Cleonisbe as soon as all things were in readiness for the solemnity, we did not feare that any thing could hinder his happiness.

As we were thus without any Cares but how to find out fresh pleasures for every day, it was told the Princess Cleonisbe, that there was a Lady which had sent unto the Councell of sixe hundred, to aske of them the poyson according to the new e∣stablished Law. This adventure being extraordinary enough to move curiosity, since it was never heard of before, that there should be Judges to arbitrate upon the life and death of such as would not live, Cleonisbe was very desirous to be at this sad Ce∣remony:

'Tis true, that it was with an intention worthy of her generosity; for her design was, to see if she who desired death had any such misfortune which she could help, to the end she might infuse desires of life into her. Onesicrite was like∣wise of the same Curiosity; and as for Glacidia, she most of all desirous to know what reasoos could move any to renounce life, so as she was very earnest with both these Princesses to be present when this Lady demanded poyson of the six hundred.

So as Cleonisbe making their desires known unto the Prince of Phoceus, he found out an expedient for it; for since a place was to be built purposely for this Councell, it was so contrived, that the Prince of Phoceus could look into it out of his Cham∣ber: so as this being the place resolved upon for the Princess, the Prince Carimantes, and those of their Retinue, it was concluded that the Councel of six hundred should the next morning assemble to heare the reasons of the Lady, and to put in practice this Law which themselves had made. But we were much surprized to heare that there were two more who demanded audience for the like business: So as all Curio∣sities be redoubled, they expected the hour of this sad Ceremony with much impa∣tience.

I shall not trouble you Madam with any description of the order which this Assem∣bly held, but only tell you, that after the Judges had taken their places; after the Prince of Phoceus, as chief of the Councell had taken his place; and after the Prince Carimantes, Cleonisbe, Onesierite, Glacidia, some other Ladies and my self were in the Chamber, where we could see and heare all passages. We saw a Page of a han∣some presence enter, and who by his hansome deportment before the Assembly, see∣med to be something above his condition; Our greatest surprize was to see, that he held the picture of a Lady in his hand: But though this Picture was drawn at large, since it was not turned directly towards us, we saw it but by halves, and yet we knew it to be a very faire one; For since the youngest men of this Councell did sit next the Page who held it, we perceived by their actions that they admired the beau∣ty of this Picture. But after this hansome Page had obtained leave to speak, he made it known unto the Councell, that the faire person whose picture they saw, having the misfortune to lose that excellent beauty which they admired in her picture, which was in her person much above all representations; she had sent by him to beseech them they would be pleased to grant her the poyson, as the only remedy which she could imagine to comfort her after her loss: And sirs, to testifie unto you, that if this remedy be fit to be granted unto any, it is unto the person who sent me, I need only to tell you sirs, that though she desires death more then ever any desired life, yet she could not find a heart to come her selfe and demand it; for she cannot do it, unless she shew her selfe in the same condition wherein she is, which would be a grea∣ter torment to her then you can imagine.

Sirs, she hath commanded me to tell you, that since she hath lost all she loved, and all which she thinks could render her amiable, you cannot without injustice de∣ny her the only remedy for such misfortunes. She hath further commanded me to let you know, that it is inhumanity to let her live, because since she will neither see nor be seen, and can neither quit her solitude nor stay in it, it were incredible tor∣ment to force life upon her: And if your authority do not release her, she will suf∣rer more then ever any did; For indeed sirs, whensoever she looks upon her pi∣cture, she swims in tears: and if she look in a Glass, she is madd, and is not Mi∣stress of her self: It is you Sirs, who must judg of the life and death of this person, who demands the poyson.

But before you pronounce sentence, and after I have obeyed her whose slave I am, I beseech you give me leave to tell you, that I should never have done this for her, unless she had promised me my liberty in recompence of this service, for I was her slave. But to the end this service I have done her may not prove fatally sad unto her, I dare be so bold as to tell you, that not being what I appear to be; but having been brought up in another condition then this into which War hath brought me, I can assure you that she who here desires to dye, because she hath lost her beauty, hath so many beauties in her mind, that she deserves you should deny what she asks, and what I aske for her, to the end I may enjoy the greatest of all goods which is my li∣berty, and to testifie hereafter, that she may be loved and not be faire.

As this generous slave did say so, he turned the picture, so as we plainly knew it to be the portractture of Amathilde, and consequently intertesting our selves the more in the judgment which was to be given, we expected with much im∣patience, the opinion of the Judges. But after the examination of the businesse they told this slave that when the gods doe take away from men those goods which they were sure to lose: This is no lawfull cause to desire death; For as soone as they began to live, they ought to expect the losse of them: yet to have some regard unto the great affection which Amathilde had unto her beauty; they ordained, that if after the space of sixe yeares, shee came unto the Councell of sixe hundred, and declared unto them, that in all that time she received no consolation for the losse of her beauty, they would then grant what they now deny. This sentence was thought so just, both by him that was to receive it and those who heard it, that they did as much commend the Councell of sixe hundred, as they blamed the dis∣paire of Amathilde.

After this Madam, we saw enter an old man, who I told you desired to die, because he could not live out of his own Countrey: but he entred with so much gravity, that never man had an aspect of lesse dispaire then he: Also he spoke with so much eloquence and force against banishment, and had such excellent ex∣pressions of love to his country, that he even melted the hearts of his hearers: But being very old, the weaknesse of his voyce forced silence upon him. Yet the Iudges not blinded by his eloquence, told him, that the reasons which would move them to grant poyson, was, when an unfortunate man, whose miseries had lasted long, and could not meet with any cure.

But his age was such, as he might well thinke the remedy which he demanded was very nigh unto him: and therefore it was not fit for them to alter the decree of the gods. Thus sending him away after good exhortatinos to overcome himselfe, wee saw appeare the Ligurian man of quality, who as I told you having lost all his goods aboue a yeare since, would now die: But Madam, I never in my life saw a man with a more melancholy look then he, yet he had a good presence with him, and as melancholy as his physiognomie seemed, yet hee had a sprightly kind of a looke.

As soon as he came unto the place where he was to speak, and after he had done reverence to the Judges sirs (said he unto them) though I am to speak unto men of most deepe Judgments, yet I have need to mention all my reasons which invite me unto a desire of death: For Sirs, since you must be poore, before you can know what povertie is, the greatest of all evills: and since I both hope and know this misery will never befall you, I must beseech you to let me describe my misfortune: Do not thinke Sir, that I ranke in the number of my reasons which moove mee to die, those of a covetous or a voluptuous man grown poor: For truly it is not abun∣dance of riches which I regreet, nor all the the pleasures which follow them: I know how to live in a Cottage as well as a pallace: I can easily perswade my selfe, that the fewer Domestickes I have, the fewer enemies I have. I can live well e∣nough without a full spread Table: I can find out good diversions which will cost me nothing: the murmure of a River, or the chanting of Birds, please me as well as all those which are at so deare a rate: But Sirs, that I can easily live without all those, yet alas I can live with friends, and yet I have lost them all, since I am brought unto that low condition as makes them thinke they can expect no profita∣ble turnes from me: I once thought that I had more then ever any had: but now I find by wofull experience that none ever had fewer then my selfe: I am now quite another man unto them, since fortune hath forsaken me: as pleasing as I was wont to be unto them, I am now but an impertinent fellow, and troubles them: and now I perceive so well that they never loved me but only my fortunes, as I cannot chuse but hate in them a thought so base as to cease loving vertue, because it is growne poore: and to testifie unto you Sirs, that it is meerly the losse of my friends which makes me desperate, or to say better that it is meerly their basenesse which drives me into a fury against my selfe, you may only be pleased to consider that I have lived a year after all my losses: yet I was as pore the very first day after my losses as I am now: but because I was still in hopes to be rich in the greatest riches of

all riches, my freinds, therefore I constantly sustained my misfortune. But now after a whole yeares sad experience, finding that unfortunate men can never have any freinds, and that I am not able to live without them, therefore Sirs, I con∣jure you to grant me leave to die: And I conjure you unto it with the more ••at∣nestness, because it concernes all civill society, and my owne glory that I live no longer. For truly Sirs, I apprehend such horrour against those who have forsa∣ken me, because I am not rich, that I am become a hater of all men in generall, and begin to be unjust unto others, as others are unto me.

As soone as this generous unfortunate man had done speaking, Cleonisbe being much touched with his discourse, sent to desire the Assembly not to pronounce sentence, untill shee had let them know somthing what she thought. So the Coun∣cell appointing sixe of themselves to go and receive Cleonisbes pleasure, that Prin∣cesse told them, how shee held him who spoke to be so brave a man, as to make him happy, and to oblige him unto a desire of life. Shee offered to give him more goods then he had lost, and to comfort him for the losse of his falsh earted freinds which forsook him, shee offered to become his freind, and a freind that would be more generous then they. You may easily judge Madam, how much this great act of Cleonisbes did move admiration in all the Assembly: and how the Prince of Phoceus who was chiefe extolled her. So as in lieu of giving sentence, they made Elogies unto the vertue of this Princesse. And yet they did pronounce one, and told this generous Ligurian, that if the Princesse Cleonisbe had not found a re∣medie unto his misery, greater then the misery it self, they would have granted the poyson which he demanded, since they were constrained to confesse, that po∣verty without freinds, is the greatest misery in the world.

But since the amity of the Princesse was a recompence a thousand times above his losses, they ordained that he should live to serve her, since he could not desire death without ingratitude. The man who was at first disposed to leave life, could hardly leave his thoughts of death: But having a generous soule, he was extreamly moved at the generositie of Cleonisbe: and he acknowledged, that since there was one such person in the the world as she, it was not just to leave it: So as being carried where shee was, he gave her thankes for the honour she had done him. But Ma∣dam (added he) to justifie my designe of dying, I will accept but half of that you are pleased to offer: And receiving upon my humble and thankfull knee, the ho∣nour of your good will, I will refuse that abundance of riches which you offer me, which perhaps will serve mee to no other use, but to get new freinds as unworthy as my first: so as Madam, esteeming my selfe very rich in your freindship, leave me in such a condition, as I may shew that I merit it, by making it appeare, that vertue can surmount poverty, and patiently endure it, provided it be not waited upon with scorne which commonly attends upon it: I shall not tell you Madam, how Cleonisbe answered, for I should wrong her in changing some of her words: But let me onely tell you, that she would have him accept of both her offers: and indeed shee kept her word: and by the meanes of the King, the Prince her brother, and the Prince of Phoceus, gave him much more then he lost; Also gi∣ving it unto him with her owne hands, though shee had much adoe to make him take it.

But Madam, to return from whence I digressed, and to relate all that passed in the Councell of sixe hundred, be pleased to know, that after this Ligurian had done his complement unto Cleonisbe, we saw appeare in the Assembly a man whose person we knew not, who presenting Letters unto the chiefe or the Councell, and beseeched him that they might be read aloud, for they were the reasons of a mi∣serable Lover who demanded the poyson. Then one of the Assembly opening the Letters, began to read them: And if I were able to repeat what I heard, doubt∣lesse you would say, that he who wrote that Letter, deserved that death which he demanded: For I am confident, never was sorrow set out in more sa•• colours, nor described with more moving aggravations. And Cleonisbe, Onesicrite, and Carimantes were extream attentive at the reading of it: I shall onely tell you Ma∣dam, that this sad Lover began the recitall of his misery, with an Elogie of the beauty and merit of the person he loved. Afterwards he said, that he had loved

her from her Cradle, adding that he had the happinesse not to be hated: After this, he aggravated all the proofs of that love which he bore unto her, and did make it so well appeare that he had great hopes of being loved, and of being lo∣ved constantly, that the minds of all his Auditors were disposed to blame her, if she became perfidious.

Thus Madam, having prepared the hearts of his Judges, he shewed, that without giving her the least cause of complaint, some thoughts of inconstancy or ambition had moved this person to cast him off, and to overwhelm him with misery, she favoured a Rivall unto whom he was extreamly obliged: So as ho∣nour not suffering him to seek revenge, and Love not giving him leave to live, he asked leave to dye. And he asks it the rather, because he finds such tumultuous thoughts in his heart, that rather then let his Rivall enjoy his Mistress, he shall undertake such a business as will cause the death of an infinite number of innocent persons which he shall engage in his interests.

Indeed he made it appeare he was capable of any undertaking with love, am∣bition, and jealousie could inspire into him: And he intimated by some ambi∣guous words, that his death would prevent very great misfortunes, and deli∣ver him from great torments, so as he had all the reason in the world to desire death, and they to grant it. And indeed the major part of the Judges did say, that since the death of this unfortunate Lover would be advantageous both unto him and others, they could not find out a fitter example to shew, that the Law which they had made was not useless, and so they ought not to deny death unto a man who by dying would save the lives of many others.

Sfurius for his particular was one of the forwardest to grant poyson nnto him who demanded it, and pressed it on: But upon this condition, that this desperate Lover should the same hour present himselfe before the Assembly; for the Law required a sight of him who was to dye, that they might know whether his rea∣son was free, and whether he knew what he asked. Then the man who spoke, telling the Judges that he would immediately carry their answer unto the party who would dye. The cup of gold which held the poyson was brought in: and it was no sooner set upon the Table, but we saw Menedorus enter, who boldly presenting himselfe before the Judges, told them that it was he who demanded poyson, thinking with admirable resolution for the Justice which they had done him.

I leave you to judge Madam, how Carimantes was surprized at the sight of his Rivall: How Sfurius was astonished that he should doom poyson to his sonne: and how Onesicrite was amazed to see her Lover desire to dye for her. Also I leave it unto your imagination Madam, how great the tumult was amongst the Assembly who were not ignorant of Menedorus his love unto Onesicrite: But give me leave to tell you one very remarkable thing; Sfurius who was a high lo∣ver of his Country, after he had appeased the first motion which nature caused in his heart, he was so angry to see that Menedorus could not surmount himselfe, that he surmounted his paternall tenderness, and told the Assembly that his sonne did not only deserve the poyson as an unfortunate man, but as a Delinquent, since he would not sacrifice his particular satisfaction unto the good of the pub∣lique interest, and therefore he desired that the sentence which could not be re∣voked, might be speedily executed.

Whilst Sfurius was speaking, Menedorus turning his head towards Onesicrite, he saw her eyes swim in tears: and presently after, she not being able to endure the excess of her sorrows, she leaned towards Glacidia, who stood behind her, and swounded in her arms: so as whilst all means was using to bring her unto her selfe again, Carimantes seeing her in that condition, he knew not what to think or do. The sorrows of Onesicrite did so plainly let him see, that she loved Menedorus, and not himselfe, that his reason told him he ought not to love her any longer: And the dispayr of his Rivall did so convince him of the greatness of his passion, that he was perswaded it was injustice to oppose him. But on the other side, his love checking his reason, it would not give him the liberty to fol∣low it. Furthermore, the Prince of Phoceus, though he was very much vexed at

the violent resolution of Menedorus, yet he durst not make shew of all his pitty, for feare of incensing Carimantes.

In the mean time, Menedorus seeing the Cup which contained the remedy a∣gainst his torment, he went towards the Table on which it stood to finish his doom, but one of his Judges told him that it was not yet time: And for his particu∣lar, he conceived that it was not fit the poyson should be granted unto him, but that the Judgment which had been pronounced was null and voyd: For sayd she, since it appears by the sorrows of the Princess Onesicrite, that you are more then indifferent unto her, you are not so happy as to have any recourse unto death; and so much the less, because you informed the Assembly that you were not lo∣ved, whereas it seems you know not the true state of your fortune: and so ha∣ving pronounced a sentence upon a false ground, the sentence it selfe must conse∣quently be false, and fall.

This opiniou being liked by all the As••embly, every one adhered to it except Sfurius, who could not bely the generosity of his soule. As for Menedorus, he extreamly opposed that pitty in the Judges, and should have opposed it more, if the Prince Carimantes had nor sent to tell him, that he had found out a more no∣ble way to terminate his pain: so as all the Assembly believing that the Prince had overcome himself, they put Menedorus into the custody of some friends, they carryed Onesicrite unto her Chamber, where Carimantes followed her, and all the Assembly broke up.

As soon as Onesicrite opened her eyes, and began to speak, she desired Cari∣mantes, not knowing to whom she spoke, that they would give her the poyson as well as Menedorus: So as this Prince not being able to endure this object, he went out of her chamber; and not imparting the violent design which he had in his mind, he sent secretly to tell Menedorus, that to testifie he had right to dispute with him for the possession of Onesicrite, he engaged his word to fight with him, if he could not surmount himselfe; and indeed Madam, without any more delay, it was resolved that in the morning they should fight by the Sea side.

But Carimantes being very generous, and knowing that if Menedorus should kill him, he could not be in any safety, he caused a Boat to be neere the place where they were to fight, to the end that if it should so happen, he might save himselfe by it. Without any long circumstances of what passed between Cari∣mantes and Menedorus before the fight, I will only tell you Madam, that the last of these stealing from those who kept him, did come unto the place where Carimantes wayted for him; That they fought, that Carimantes was slightly wounded in his left arme, and that Menedorus was disarmed. So as this un∣fortunate Lover taking the Boate which was prepared for him, in case he were Conquerour, did use it to carry him from Marseilles after he was conquered.

But the Sea growing turbulent whilst they fought: and as he would needs em∣barque in such despair as would not suffer him to consult with the winds, nor hearken unto the counsell of the Pilot, who would have disswaded him from de∣parting: The waves were so rough, and the winds so furious, that they dashed this Barque against the point of a Rock on the left hand of Marseilles, and broke it all to pieces, so as the unfortunate Menedorus was drowned almost in the very Port, into which the waves brought his body, and as if the Gods had a desire to force Onesicrite to water it with her teares, they permitted the Corp; of this un∣fortunate Lover to be cast by the Sea, just under the window of that Princess, who saw it with her owne eyes, and resented his death with inconceivable sorrow.

In the mean time, Onesicrite having as I told you before, a sweet and easie soule, she could not resist Aristonice, who knew so well how to perswade her, that it did not consist with her glory to alter that resolution which she bad taken, that she resolved to smother part of her melancholy, and to be rul••d by those who had most right to advise her, provided they would not force her to marry Cari∣mantes over-hastily.

On the other side, Carimantes making a thousand excuses unto Sfurius, for being the cause of his sonnes death, Sfurius answered him accoding to his won∣ted

generosity: After which they returned to the King, in thoughts that the marriage of the Phocean Prince with Cleonisbe should with all speed be celebrated. But Madam, at our return we understood that the state of things were not so disposed: For be pleased to know that Galathes whom Menedorus had made ac∣quainted with many Graecians, had suborned some to them to tell the Segoregi∣ans, that the Prince of Phoceus was not the same he gave himselfe out to be: so as this falshood passing from mouth to mouth, it made so great a noise a∣mongst the People, that nothing else was talked of: For Galathes having sub∣orned the Segoregians as well as Phocensians, there went an hundred severall tales concerning the quality of the Phocean Prince. And since the Law which permitted Cleonisbe to choose her Husband, was conditionall, that she should choose a man whose Quality was sutable to her own: The case was such, that if the Prince of Phoceus was not the same he sayd himselfe to be, then the choise of the Princess was null: And to make it, Galathes had caused this lye to be di∣vulged amongst the People: And Madam, he had done it with so much art, that those whom he employed in the business, were never suspected to have any hand in the imposture. And to the end none should thinke him to be the Author, he would not be the first that should forbid the banes between Cleonisbe and that Prince; not doubting but Bomilcar and Britomartes would take hold of that oc∣casion which he had given to deferr it, he hoping all the while to find an oppor∣tunity of carrying away Cleonisbe, as afterwards we came to understand.

And indeed Madam, Britomartes and Bomilcar hearing of these great reports, did say, that for their parts they did believe the Prince of Phoceus to be the same he sayd he was; but since it was made a doubt by a great People, they could not suffer that the Princesse should marry him. The testimonies which all the friends of the Phocean Prince did give, were all in vaine, and likewise what all the men in Marseilles did say: For the people of that Countrey being of a mutinous in∣clination, and since many were suborned to raise sedition, they took up Armes, and sided with Britomartes, Bomilcar, and Galathes.

Neither the King, nor Carimantes, who were fully perswaded of the Prince of Phoceus his quality, were not able to act accoding unto their inclinations: and the lesse able, because at the same time the friends of Menedorus had cau∣sed a commotion in Marseilles, upbraiding Sfurius with his cruelty to his sonne; accusing also the Prince of Phoceus for consenting unto the marriage of Cari∣mantes with Onesicrite. Meane while Glacidia endeavoured to perswade Bomilcar that it was in vaine for him to hinder the Marriage of Cleonisbe, since he might assure himselfe she would never love him. But he answered her, that since he could receive no other consolation, but in the ruine of his Rivall, she must par∣don him if he did it; maintaining that he might very well do it, without giving him any cause of complaint, since he did no more then what Britomartes and Ga∣lathes did also.

In the mean time, as great a care was taken in observing these Rivalls as well as the Prince of Phoceus, Bomilcar and he fought the second time, and were both wounded; but with this difference, that when they parted them, the Prince of Phoceus who was closed with his Enemy, was the uppermost. But Madam, this Combate more and more incensing the people, things grew to a great height. For Galathes being exceeding subtle and witty, had insinuated into the minds of many Segoregians, that our Town was much to be feared: and that if we made the Countrey better, it would be only for our selves: and that after they had received us as their friends, we would become their Tyrants, and they our slaves. But disorder and confusion being in every place, it was advised to appease the People to talke of a Negotiation, knowing it to be much better then to stop their first fury. So they asked this incensed people, and the three Rivalls who were their heads, what proofs they required to testifie the condition of the Phocean Prince.

But they found themselves much gravelled for an answer; for since there re∣mayned none in Phoceus, it was in vaine to send thither: But after they had well thought upon it, they agreed that the Conquerour of Phoceus should decide the businesse; and that if the illustrious Cyrus would say unto those they

would send unto him, that Peranius was of the Familie of the Phocean Princes, and that it was he who commanded the Fleet in departing from that Towne, which his Armies had conquered, then they would yeild up their Pretentions, and agree that Cleonisbes choise was lawfull. Though this Proposition might seem strange unto the Prince of Phoceus, since his destiny must depend upon the testimony of a Prince, unto whom he had not the honour to be known, and who might hold him for his Enemy, yet he did not refuse it: For since he knew that the Prince Thrasibalus did know, and that his action had been extraordina∣ry, and might be judged worthy to be related unto his invincible Conquerour, he believed that the illustrious Cyrus would be so generous as to give a sincere testimony in his favour: And so Madam, it was agreed, that I should come un∣to Cyrus; That the King should send me with a person of Quality, and that the three Rivalls should also send a person of Credance, to heare what the Con∣querour of Asia would say unto my demands.

But before we came away, they made all their parties interested to swear so∣lemnly to agree unto what we should report: That they should not trouble the publique Peace; and that during our voyage, they should attempt nothing a∣gainst one another. After all this, they prepared us a ship; and the King, the three Rivalls, and the Prince of Phoceus having made choise of those they would send unto the illustrious Cyrus, we made our selves ready for departure: And yet we did not depart, untill we understood that the slave who demanded poyson for Amathilde, and who had been taken in the Warres by the Father of the faire Lady, was known to be a man of great Quality amongst the Tectosages: And moreover, that he had declared unto Amathilde, he had been in love with her ever since he knew her: and that though she had lost her beauty, yet she had not lost his love; adding, that if she would receive him favourably, she was yet amiable enough to make him happy. So as Madam, since Amathilde had not a desire to dye after the losse of her beauty, but only because she thought it impossible any could love her in the state she was, she changed her mind when she saw she was deceived: Also she resolved to live, and love him who loved her, when she thought she was not able to love her self.

After this Madam, we departed; and with orders from the Prince of Phoceus to bring the Prince his Father unto Marseilles if we could: so Madam, since the illustrious Cyrus hath himself done as much as I could desire, I found my selfe in a condition able to confound all the Rivalls of the Phocean Prince, and to make him happy: also to contribute unto the happinesse of Carimantes; for the mutinous people would not per mit him to marry Onesicrite, unlesse she were sutable to his Quality. So Madam, if the Prince Menesteus at your perswasions will please to go whether I shall conduct him by orders from the Phocean Prince, I have no more to wish.

Thrymetes having ended his Narration, he left Cyrus and Mandana exceeding∣ly satisfied; and they promised him to forget nothing which might conduce unto the felicity of the Phocean Prince: and indeed the next day he spoke unto the two Segoregians who came with Thrymetes in a manner most advantageous for that Prince, and answered them with exceeding civility. Also he gave an authentique Declaration of his Quality, and mixed it with so many Commendations of his valour and vertue, that a more advantageous Elogie could not be made of him.

But as he was ready to send Chrysantes unto Menesteus to move him to quit the Toomb wherein he dwelt, this sad and solitary Prince came to thanke him and Mandana for the honour they had done him, and to give thanks unto Cyrus for the justice he had done unto the Prince his sonne. But use what arguments and perswasions they could to remove him unto Marseilles, he would not hearken unto them, but they were constrained to let him return unto his mournfull Tomb againe: so Thrymetes and the two Segoregians which were with him, resolved to return as soon as Cyrus was departed.

In the mean time, the Princess Mandana, after she had given thanks unto Eu∣crates, she continued on her journey with the greatest disposition in the world to divert her selfe, and so she did most pleasantly for many dayes. It seemed as if e∣very

day did produce fresh joyes: and when she considered that she was going further from the King of Assyria, and drew neerer the King her Father, who would entertaine Cyrus as her deliverer, she thought she could not give her heart enough unto the enjoyment of pleasures, after shee had suffered so many miseries.

Also she came unto the frontiers of Cappadocia towards Cicilie, without the least disaster in her voyage, and she had the satisfaction to see Cyrus doe an act worthy of his great soule. There came in the evening a Post from Babylon, which brought newes that there had been a great commotion in that Town, and that in the Tumult the people had plundered the Vessels of the Temple of Ieru∣salem, which were brought thither when the Assyrians tooke it: And that if the Hebrew people who were Captives in Babylon this seventy yeares, had not opposed them, they had been Masters of it. This Post told Cyrus afterwards, that the Governour of Babylon being afraid lest the like should happen againe, and that he was not able to keep the Towne, he resolved to send unto him all those precious Vessels which had been possessed by Solomon: And that the cap∣tive people not being able to endure that they should prophane those things which had been consecrated unto sacred uses in their sacrifices, did follow those who drove the Camels which carryed all these riches. This Post adding, that falling sick by the way, he could come no sooner; and that hee believed those of whom he spake would be here in the morning.

And indeed the Sun no sooner began to appeare, but Cyrus, who was always up very early to give out all necessary orders, especially for the ma••ch of his Troops, did understand those whom he expected were come: Thus there might be seen that great captive people who had been conquered by the King of Assy∣rias Grandfather, do now make their addresses unto him who is the conqueror of that Prince unto whom they were slaves. But in coming unto Cyrus, two of the Camels rushing one against another, did overturn their Loads, and made it appear how precious their loads were, insomuch as Cyrus commanded them to shew all the rest: For since he did not find Mandana in Babylon when hee tooke it, he never thought of looking upon all this rich booty▪ So the Officers obey∣ing his commands, they let him see the most magnificent object in the world: For he saw threescore great vessels of gold of an inestimable price: A thousand vessels of silver of a wonderfull bignesse: abundance of costly Instruments used in their Sacrifices, whose garnishing were both rich and rare: Foure hundred o∣ther vessels of silver of a lesser size, and a thousand other vessels of the same mettall of a lesse size then they. So that seeing altogether five thousand vessels of precious mettall and excellent forme, this sight was the goodliest ob∣ject in the world.. Yet Cyrus was not a whit dazled with the lustre of all these riches, but looked upon them as he ought. Then the chiefe amongst this He∣brew people, who followed those who carryed these Ornaments of the most fa∣mous Temple in the world, presenting himselfe unto Cyrus, he hearkned unto him with a very willing eare; so as this generous Captive seeing that Cyrus lent him a favourable eare, he began to speak unto him with much boldnesse and zeale. He aggravated unto him the grandure of the god of his Fathers, the wis∣dome of one of their Kings, and the vertue of others. He described unto him the magnificence of the Temple in Ierusalem before it was destroyed: He repre∣sented unto him the enormous sacriledge of those who pulled it downe: he de∣scribed the miseries of their captivity: He asked of him, as of the most generous Prince in the world, liberty for his Nation, and leave to rebuild their Temple. Also that these Vessels which were consecrated unto the only god of the whole Universe might not be prophaned by other uses. This Prince of the Hebrews did speak with so much zeale, that Cyrus being most sensibly moved by his language, did grant him his Demands, and much more; for he assigned a very considerable summ of money to rebuild the Temple of Ierusalem: So as this Prince of the He∣brews divulging amongst the multitude the greatnesse of the favour granted to them, upon a sudden they gave such shouts of joy as waked Mandana from her sleep.

But Cyrus, to rejoyce fully in his great act of Charity, desired this Princess she would be pleased to stay a day longer in that place, to see this multitude of captive People whom he had delivered, passe by; and accordingly, Mandana be∣ing in a Belconie, and Cyrus with her, accompanied with all the Princesses, they saw passe above forty thousand persons of all sorts, who from rank to ranke did by their gestures render millions of thanks unto Cyrus for the liberty which he had given them: so that joyning this vast number of People, their Horses, their Camels, and all their other Beasts which carried their baggage, and the Chil∣dren of the People delivered, they took up a vast extent of ground; so that it must of necessity be concluded, that a Prince who was so great as was able to give away so much riches, and grant liberty unto so many captives, must needs be the greatest Prince in the world: and so much the rather, because the good which he did, he alwayes did it with joy and alacrity: And truly he was so sensibly pleased, that he had an occasion of breaking so many chains at one blow, and comforting so many sad souls, that finding a subject out of which to frame a Complement unto Mandana, he asked her pardon for the satisfaction which this adventure did afford him: For Madam, said he unto her, as you have been the cause of all my sorrows, so you only are the cause of my Ioyes: and as it is a fayling in my duty, soalso an offence unto my love, to be capable of any other Joyes then that of seeing you, and seeing you at liberty.